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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَا يَذْهَبُ اللَّيْلُ وَالنَّهَارُ حَتَّى تُعْبَدَ اللَّاتُ وَالْعُزَّى
Night and day will not pass away until al-Lat and al-Uzza are worshipped
Mustadrak al-Hakim — Hadith 8864
اُردوEn
حدثنا أبو بكر أحمد بن سلمان بن الحسن الفقيه ببغداد، حدثنا أحمد بن حيَّان بن مُلاعِب، حدثنا علي بن عاصم، حدثنا الجُرَيري، عن أبي نَضْرة قال: حدَّث عثمانُ بن عفان مَثَلًا للفتنة، فقال: إنما مثلُ الفتنةِ مثلُ رَهْطٍ ثلاثةٍ اصطَحَبوا (2) في سفرٍ، فساروا ليلًا، فاجتمعوا إلى مَفرِقِ ثلاثةٍ، فقال أحدهم: يَمْنةً، فأخذ يمنةً فضَلَّ الطريق، وقال الآخر: يَسْرةً، فأخذ يسرةً فضلَّ الطريق، وقال الثالث: الليلَ، أَلزَمُ مكاني حتى أُصبِحَ فآخُذَ الطريقَ (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8651 - علي بن عاصم واه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8651 - علي بن عاصم واه
It is narrated from Abu Nadrah that Sayyiduna Uthman bin Affan (may Allah be pleased with him), giving a parable of tribulation (fitnah), said: "The parable of tribulation is like a group of three people who set out together on a journey. They travelled by night and reached a place where three roads met. One of them said: I will go to the right. So he went to the right and lost his way. The second said: I will go to the left. So he turned to the left and lost his way. And the third said: It is still night; I will remain in my place until morning so that I can take the right road (in the light)."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في النسخ الخطية: أصبحوا، والمثبت من "تلخيص الذهبي"، وهو الصواب.
Note / Clarification: The manuscripts have 'asbahu', whereas what is recorded in the text is taken from "Talkhis al-Dhahabi", and that is correct.
(3) إسناده فيه لين من جهة علي بن عاصم - وهو الواسطي - ففيه ضعف.
Grading: There is softness (weakness) in its chain on account of 'Ali bin 'Asim, for there is weakness in him.
Technical note / Defect ('illah): 'Ali bin 'Asim is 'al-Wasiti'.
الجريري: هو سعيد بن إياس، وأبو نضرة هو المنذر بن مالك بن قِطعة، وروايته عن عثمان مرسلة، لم يدركه.
Technical note / Defect ('illah): Al-Jurayri is 'Sa'id bin Iyas', and Abu Nadrah is 'al-Mundhir bin Malik bin Qit'ah'. Abu Nadrah's narration from 'Uthman is 'mursal', because he did not live in the time of 'Uthman (may Allah be pleased with him).
Note / Clarification: The manuscripts have 'asbahu', whereas what is recorded in the text is taken from "Talkhis al-Dhahabi", and that is correct.
(3) إسناده فيه لين من جهة علي بن عاصم - وهو الواسطي - ففيه ضعف.
Grading: There is softness (weakness) in its chain on account of 'Ali bin 'Asim, for there is weakness in him.
Technical note / Defect ('illah): 'Ali bin 'Asim is 'al-Wasiti'.
الجريري: هو سعيد بن إياس، وأبو نضرة هو المنذر بن مالك بن قِطعة، وروايته عن عثمان مرسلة، لم يدركه.
Technical note / Defect ('illah): Al-Jurayri is 'Sa'id bin Iyas', and Abu Nadrah is 'al-Mundhir bin Malik bin Qit'ah'. Abu Nadrah's narration from 'Uthman is 'mursal', because he did not live in the time of 'Uthman (may Allah be pleased with him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8864
