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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَا يَدْخُلُ الْمَدِينَةَ رُعْبُ الدَّجَّالِ وَلَا الطَّاعُونُ
Neither the terror of the Dajjal nor the plague will enter Madinah
Mustadrak al-Hakim — Hadith 8843
اُردوEn
أخبرنا أبو زكريا يحيى بن محمد العَنبَري وعلي بن عيسى الحِيري قالا: حدثنا إبراهيم بن أبي طالب، حدثنا محمد بن المثنَّى، حدثنا محمد بن جعفر، حدثنا شُعبة، عن خالدٍ الحذّاء، عن عبد الله بن شَقيق، عن عبد الله بن سُراقة، عن أبي عُبيدة بن الجرَّاح، عن النبي ﷺ: أنه ذَكَر الدجالَ، فحَلَّاه بحِلْيةٍ لا أَحفظُها، قالوا: يا رسول الله، قلوبُنا يومئذٍ كاليومِ؟ قال: "أو خيرٌ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه. وقد رواه حماد بن سَلَمة عن خالد الحذّاء، وساقه أتمَّ من حديث شُعبة:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8629 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. وقد رواه حماد بن سَلَمة عن خالد الحذّاء، وساقه أتمَّ من حديث شُعبة:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8629 - صحيح
It is narrated from Sayyiduna Abu Ubaydah bin al-Jarrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) mentioned the Dajjal and gave a description of him that I (the narrator) do not remember. The Companions said: O Messenger of Allah! Will the state of our hearts on that day be the same as it is today? He (peace and blessings be upon him) said: "Rather, it will be even better than that."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف لتفرد عبد الله بن سراقة به ومخالفة معناه لغيره من الأحاديث كما سيأتي، وعبد الله بن سراقة هذا جعله بعضهم واحدًا، وهو العدوي الصحابي، كابن أبي عاصم في "الآحاد والمثاني" (233) ويعقوب بن شيبة وابن عساكر في "تاريخ دمشق" 29/ 12 - 13، وساقوا له هذا الحديث، وجعله آخرون غيرَه كالعجلي وابن حبان كلاهما في "الثقات"، والبخاري في "التاريخ الكبير" 5/ 97 وقال بعد أن ساق له هذا الحديث: عبد الله بن سراقة لا يعرف له سماع من أبي عبيدة. وتبع البخاريَّ العقيليُّ في "الضعفاء" وابنُ عدي في "الكامل"، وذهب إلى التفريق بينهما الحافظان المزّي وابن حجر، ونسبا الثاني أزديًّا، ولم يذكروا راويًا عنه غير عبد الله بن شقيق العقيلي.
Grading: Its chain is weak.
Technical note / Defect ('illah): The reason for this weakness is that 'Abd Allah bin Suraqah is alone in this narration, and its meaning contradicts other hadiths, as will come. The scholars differ over the identity of 'Abd Allah bin Suraqah: some made him one and the same person, namely al-'Adawi the Companion, such as Ibn Abi 'Asim in "al-Ahad wa al-Mathani" (233), and Ya'qub bin Shaybah and Ibn 'Asakir in "Tarikh Dimashq" [29/12-13], and they cited this hadith under him. Others made him a different person, such as al-'Ijli and Ibn Hibban, both in "al-Thiqat", and Imam al-Bukhari in "al-Tarikh al-Kabir" [5/97]; after citing this hadith for him al-Bukhari said: "It is not known that 'Abd Allah bin Suraqah heard from Abu 'Ubaydah." Al-'Uqayli in "al-Du'afa'" and Ibn 'Adi in "al-Kamil" followed al-Bukhari. The two hafizes al-Mizzi and Ibn Hajar also distinguished between the two, identifying the second as 'al-Azdi', and they mentioned no narrator from him other than 'Abd Allah bin Shaqiq al-'Uqayli.
وأخرجه أحمد 3/ (1692) عن محمد بن جعفر، بهذا الإسناد. وانظر ما بعده.
Reference / Source: Imam Ahmad [3/(1692)] narrated it from Muhammad bin Ja'far, with this same chain. See the next number for more.
ومعنى هذا الحديث: أنَّ الناس بعامّة يكونون في ذلك الزمان على أحسن أحوالهم من الخير والإيمان، وهذا يخالف ما في حديث جابر المتقدم برقم (8827) الذي فيه: أنَّ الدجال يخرج في خفّة من الدين وإدبار من العلم، وما في حديث أبي هريرة عند ابن حبان (6812) الذي فيه: أنه يخرج في زمان اختلاف من الناس وفُرقة، وهما أصح إسنادًا من هذا الحديث، والله أعلم.
Important point: The meaning of this hadith is that in that era people in general will be in their best state of goodness and faith. This meaning contradicts the earlier hadith of Jabir, no. (8827), which says that the Dajjal will come out when religion has become weak and knowledge is receding, and likewise the hadith of Abu Hurayrah [Ibn Hibban (6812)], which says that he will come out at a time of disagreement and division among people. Those two narrations have sounder chains than this hadith, and Allah knows best.
Grading: Its chain is weak.
Technical note / Defect ('illah): The reason for this weakness is that 'Abd Allah bin Suraqah is alone in this narration, and its meaning contradicts other hadiths, as will come. The scholars differ over the identity of 'Abd Allah bin Suraqah: some made him one and the same person, namely al-'Adawi the Companion, such as Ibn Abi 'Asim in "al-Ahad wa al-Mathani" (233), and Ya'qub bin Shaybah and Ibn 'Asakir in "Tarikh Dimashq" [29/12-13], and they cited this hadith under him. Others made him a different person, such as al-'Ijli and Ibn Hibban, both in "al-Thiqat", and Imam al-Bukhari in "al-Tarikh al-Kabir" [5/97]; after citing this hadith for him al-Bukhari said: "It is not known that 'Abd Allah bin Suraqah heard from Abu 'Ubaydah." Al-'Uqayli in "al-Du'afa'" and Ibn 'Adi in "al-Kamil" followed al-Bukhari. The two hafizes al-Mizzi and Ibn Hajar also distinguished between the two, identifying the second as 'al-Azdi', and they mentioned no narrator from him other than 'Abd Allah bin Shaqiq al-'Uqayli.
وأخرجه أحمد 3/ (1692) عن محمد بن جعفر، بهذا الإسناد. وانظر ما بعده.
Reference / Source: Imam Ahmad [3/(1692)] narrated it from Muhammad bin Ja'far, with this same chain. See the next number for more.
ومعنى هذا الحديث: أنَّ الناس بعامّة يكونون في ذلك الزمان على أحسن أحوالهم من الخير والإيمان، وهذا يخالف ما في حديث جابر المتقدم برقم (8827) الذي فيه: أنَّ الدجال يخرج في خفّة من الدين وإدبار من العلم، وما في حديث أبي هريرة عند ابن حبان (6812) الذي فيه: أنه يخرج في زمان اختلاف من الناس وفُرقة، وهما أصح إسنادًا من هذا الحديث، والله أعلم.
Important point: The meaning of this hadith is that in that era people in general will be in their best state of goodness and faith. This meaning contradicts the earlier hadith of Jabir, no. (8827), which says that the Dajjal will come out when religion has become weak and knowledge is receding, and likewise the hadith of Abu Hurayrah [Ibn Hibban (6812)], which says that he will come out at a time of disagreement and division among people. Those two narrations have sounder chains than this hadith, and Allah knows best.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8843
