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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ بَعْضِ الْمُجَدِّدِينَ فِي هَذِهِ الْأُمَّةِ
Some of the renewers (mujaddids) of this Ummah
Mustadrak al-Hakim — Hadith 8809
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا بحر بن نَصْر الخَوْلاني، حدثنا بشر بن بَكْر، حدثنا الأوزاعي، حدثني إسماعيل بن عبيد الله (1)، حدثني عبد الرحمن بن غَنْم الأشعَري قال: قال لي أبو الدَّرداء: كيف ترى الناسَ؟ قلت: بخيرٍ، إنَّ دعوتَهم واحدة، وإمامهم واحد، وعدوَّهم شقيّ (2)، وأُعطِياتِهم وأرزاقَهم دارَّةٌ، قال: فكيف إذا تباغَضَت قلوبُهم، وتلاعنت ألسنتُهم، وظهَرَت عداوتُهم، وفَسَدَت ذاتُ بينهم، وضرب بعضُهم رقابَ بعض؟! (3)
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8596 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8596 - صحيح
It is narrated from Abd al-Rahman bin Ghanm al-Ash'ari; he said: Sayyiduna Abu al-Darda' (may Allah be pleased with him) asked me: How do you find the people? I said: They are well; their call is one, their Imam is one, their enemy is wretched, and their stipends and provisions flow in abundance. He said: (That is how it is now,) but what will their state be when their hearts are filled with hatred against one another, their tongues curse one another, their enmity becomes openly manifest, their mutual relations are corrupted, and they begin striking one another's necks?!
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في نسخنا الخطية إلى: عبد الله مكبرًا، والتصحيح من "تلخيص الذهبي" و "إتحاف المهرة" (16141) ومصادر ترجمته. وهو إسماعيل بن عبيد الله بن أبي المهاجر الدمشقي.
Note / Clarification: In our manuscripts this name has been corrupted into "'Abdullah" (in the non-diminutive form); the correction is from "Talkhis al-Dhahabi", "Ithaf al-Maharah" (16141) and the sources for his biography. He is Isma'il bin 'Ubaydullah bin Abi al-Muhajir al-Dimashqi.
(2) في "تلخيص الذهبي": منفي.
Note / Clarification: In "Talkhis al-Dhahabi" the word is "منفي" (exiled).
(3) إسناده صحيح.
Grading: Its chain is sahih.
وأخرجه ابن حذلم في "حديث الأوزاعي" (8) من طريق مسكين بن بكير، عن الأوزاعي، بهذا الإسناد.
Reference / Source: Ibn Hadhlam recorded it in "Hadith al-Awza'i" (8) through Miskin bin Bukayr, from al-Awza'i, with this chain.
Note / Clarification: In our manuscripts this name has been corrupted into "'Abdullah" (in the non-diminutive form); the correction is from "Talkhis al-Dhahabi", "Ithaf al-Maharah" (16141) and the sources for his biography. He is Isma'il bin 'Ubaydullah bin Abi al-Muhajir al-Dimashqi.
(2) في "تلخيص الذهبي": منفي.
Note / Clarification: In "Talkhis al-Dhahabi" the word is "منفي" (exiled).
(3) إسناده صحيح.
Grading: Its chain is sahih.
وأخرجه ابن حذلم في "حديث الأوزاعي" (8) من طريق مسكين بن بكير، عن الأوزاعي، بهذا الإسناد.
Reference / Source: Ibn Hadhlam recorded it in "Hadith al-Awza'i" (8) through Miskin bin Bukayr, from al-Awza'i, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8809
