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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَنْ تُفْتَنَ أُمَّتِي حَتَّى يَظْهَرَ فِيهِمُ التَّمَايُزُ ، وَالتَّمَايُلُ ، وَالْمَقَامِعُ
My Ummah will not fall into tribulation until division, deviation and oppression appear among them
Mustadrak al-Hakim — Hadith 8810
اُردوEn
أخبرني محمد بن المؤمَّل، حدثنا الفضل بن محمد بن المسيَّب، حدثنا نُعيم بن حمّاد، حدثنا عثمان بن كَثير بن دينار، عن سعيد بن سِنان، عن أبي الزاهريَّة، عن أبي شَجَرة كَثير بن مُرَّة، عن حُذيفة بن اليمان قال: قال رسول الله ﷺ: "لن تَفْنى (4) أمَّتي حتى يظهرَ فيهم التمايزُ والتمايلُ والمَعامعُ" قلت: يا رسول الله، ما التمايزُ؟ قال: "التمايزُ عصبيَّةٌ يُحدِثها الناسُ بعدي في الإسلام" قلت: فما التمايلُ؟ قال: "يَميل القبيلُ على القَبيل فيستحلُّ حُرمتَها" قلت: فما المَعامعُ؟ قال: "تسير الأمصارُ بعضُها إلى بعض تختلفُ أعناقُها في الحرب" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8597 - بل سعيد متهم به
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8597 - بل سعيد متهم به
It is narrated from Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "My Ummah will not perish until tamayuz (factionalism), tamayul (aggression) and ma'ami' (warfare and strife) appear among them." I said: O Messenger of Allah, what is tamayuz? He (peace and blessings be upon him) said: "It is the partisanship ('asabiyyah) that people will introduce into Islam after me." I said: What is tamayul? He (peace and blessings be upon him) said: "It is one tribe attacking another tribe and regarding its sanctity as lawful." I said: What is ma'ami'? He (peace and blessings be upon him) said: "It is the great cities sending armies against one another, with their necks facing one another in war."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) في (ز) و (ب): تفتن، والمثبت من (ك) و (م) و "التلخيص"، وهو الموافق لما في "الفتن" لنعيم.
Note / Clarification: In (Z) and (B) it is "تفتن", while what we have established is from (K), (M) and "al-Talkhis", and it agrees with what is in Nu'aym's "al-Fitan".
(1) إسناده واهٍ من أجل سعيد بن سنان - وهو الشامي - فإنه متروك، واتهمه الدارقطني وغيره بالوضع، وبه أعلّه الذهبي في "تلخيصه". أبو الزاهرية: هو حُدير بن كريب.
Grading: Its chain is extremely weak (wahin) because of Sa'id bin Sinan (who is al-Shami), for he is abandoned (matruk); al-Daraqutni and others accused him of fabrication, and it is on his account that al-Dhahabi declared it defective in his "Talkhis".
Technical note / Defect ('illah): Abu al-Zahiriyah is Hudayr bin Kurayb.
والحديث في "الفتن" لنعيم بن حماد (35) و (646) عن عثمان بن كثير والحكم بن نافع، عن سعيد بن سنان، وزاد فيه بين كثير بن مرة وحذيفة عبدَ الله بنَ عمر.
Reference / Source: The hadith is in Nu'aym bin Hammad's "al-Fitan" (35) and (646) from 'Uthman bin Kathir and al-Hakam bin Nafi', from Sa'id bin Sinan, and in it he added 'Abdullah bin 'Umar between Kathir bin Murrah and Hudhayfah.
والقَبيل: الجماعة، وكالقبيلة.
Note / Clarification: "Al-qabil" means a group, like "al-qabilah" (tribe).
Note / Clarification: In (Z) and (B) it is "تفتن", while what we have established is from (K), (M) and "al-Talkhis", and it agrees with what is in Nu'aym's "al-Fitan".
(1) إسناده واهٍ من أجل سعيد بن سنان - وهو الشامي - فإنه متروك، واتهمه الدارقطني وغيره بالوضع، وبه أعلّه الذهبي في "تلخيصه". أبو الزاهرية: هو حُدير بن كريب.
Grading: Its chain is extremely weak (wahin) because of Sa'id bin Sinan (who is al-Shami), for he is abandoned (matruk); al-Daraqutni and others accused him of fabrication, and it is on his account that al-Dhahabi declared it defective in his "Talkhis".
Technical note / Defect ('illah): Abu al-Zahiriyah is Hudayr bin Kurayb.
والحديث في "الفتن" لنعيم بن حماد (35) و (646) عن عثمان بن كثير والحكم بن نافع، عن سعيد بن سنان، وزاد فيه بين كثير بن مرة وحذيفة عبدَ الله بنَ عمر.
Reference / Source: The hadith is in Nu'aym bin Hammad's "al-Fitan" (35) and (646) from 'Uthman bin Kathir and al-Hakam bin Nafi', from Sa'id bin Sinan, and in it he added 'Abdullah bin 'Umar between Kathir bin Murrah and Hudhayfah.
والقَبيل: الجماعة، وكالقبيلة.
Note / Clarification: "Al-qabil" means a group, like "al-qabilah" (tribe).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8810
