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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ بَعْضِ الْمُجَدِّدِينَ فِي هَذِهِ الْأُمَّةِ
Some of the renewers (mujaddids) of this Ummah
Mustadrak al-Hakim — Hadith 8808
اُردوEn
حدثنا علي بن حَمْشاذَ العدل، حدثنا إبراهيم بن الحسين الهَمَذاني ومحمد بن غالب بن حَرْب (1)، قالا: حدثنا أبو همّام محمد بن مُحبَّب (2)، حدَّثنا سفيان بن سعيد الثَّوْري، حدثنا جعفر بن محمد، عن أبيه، عن جابر بن عبد الله قال: كان رسول الله ﷺ إذا ذَكَرَ الساعةَ احمرَّت وَجْنتاه، واشتدَّ غضبُه، وعَلَا صوتُه، كأنه مُنذِرُ جيشٍ: "صبَّحَكم، مَسَّاكم" (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8595 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8595 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that whenever the Messenger of Allah (peace and blessings be upon him) mentioned the Hour, his (peace and blessings be upon him) blessed cheeks would turn red, his anger would intensify and his voice would rise, as though he (peace and blessings be upon him) were warning of an army, saying that it "will attack you in the morning, or will attack you in the evening."
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في النسخ الخطية إلى: مهرب، وفي المطبوع إلى: مهران. ومحمد بن غالب هذا هو الحافظ المعروف بتمتام. انظر ترجمته في "سير أعلام النبلاء" 13/ 390 - 391.
Note / Clarification: In the manuscripts this has been corrupted into "Mihrab", and in the printed edition into "Mihran". This Muhammad bin Ghalib is the well-known hafiz nicknamed "Tamtam". See his biography in "Siyar A'lam al-Nubala'" (13/390-391).
(2) تحرّف في النسخ الخطية إلى: حبيب، والتصويب من "إتحاف المهرة" (3132) ومصادر ترجمته.
Note / Clarification: In the manuscripts this has been corrupted into "Habib"; the correction is from "Ithaf al-Maharah" (3132) and the sources for his biography.
(3) إسناده صحيح. جعفر بن محمد هو المعروف بالصادق، وأبوه هو محمد بن علي بن الحسين الهاشمي المعروف بالباقر. وأخرجه أحمد 22/ (14630 و 23/ (14984)، ومسلم (867) (45)، والنسائي (1799)
Grading: Its chain is sahih.
Technical note / Defect ('illah): Ja'far bin Muhammad is the one known as al-Sadiq, and his father is Muhammad bin 'Ali bin al-Husayn al-Hashimi, known as al-Baqir.
Reference / Source: Ahmad (22/14630) and (23/14984), Muslim (867) (45) and al-Nasa'i (1799)
و (5861)، وابن حبان (3062) من طرق عن سفيان الثوري بهذا الإسناد. فاستدراك الحاكم له
Reference / Source: and (5861), and Ibn Hibban (3062) recorded it through several routes from Sufyan al-Thawri, with this chain. So al-Hakim's inclusion of it as an addition (istidrak)
ذهولٌ منه.
Technical note / Defect ('illah): is an oversight on his part.
وأخرجه أحمد 22/ (14334) و (14431)، ومسلم (867) (43) و (44)، وابن ماجه (45)، وابن حبان (10) من طرق عن جعفر بن محمد به.
Reference / Source: Ahmad (22/14334) and (14431), Muslim (867) (43) and (44), Ibn Majah (45) and Ibn Hibban (10) recorded it through several routes from Ja'far bin Muhammad, with it.
Note / Clarification: In the manuscripts this has been corrupted into "Mihrab", and in the printed edition into "Mihran". This Muhammad bin Ghalib is the well-known hafiz nicknamed "Tamtam". See his biography in "Siyar A'lam al-Nubala'" (13/390-391).
(2) تحرّف في النسخ الخطية إلى: حبيب، والتصويب من "إتحاف المهرة" (3132) ومصادر ترجمته.
Note / Clarification: In the manuscripts this has been corrupted into "Habib"; the correction is from "Ithaf al-Maharah" (3132) and the sources for his biography.
(3) إسناده صحيح. جعفر بن محمد هو المعروف بالصادق، وأبوه هو محمد بن علي بن الحسين الهاشمي المعروف بالباقر. وأخرجه أحمد 22/ (14630 و 23/ (14984)، ومسلم (867) (45)، والنسائي (1799)
Grading: Its chain is sahih.
Technical note / Defect ('illah): Ja'far bin Muhammad is the one known as al-Sadiq, and his father is Muhammad bin 'Ali bin al-Husayn al-Hashimi, known as al-Baqir.
Reference / Source: Ahmad (22/14630) and (23/14984), Muslim (867) (45) and al-Nasa'i (1799)
و (5861)، وابن حبان (3062) من طرق عن سفيان الثوري بهذا الإسناد. فاستدراك الحاكم له
Reference / Source: and (5861), and Ibn Hibban (3062) recorded it through several routes from Sufyan al-Thawri, with this chain. So al-Hakim's inclusion of it as an addition (istidrak)
ذهولٌ منه.
Technical note / Defect ('illah): is an oversight on his part.
وأخرجه أحمد 22/ (14334) و (14431)، ومسلم (867) (43) و (44)، وابن ماجه (45)، وابن حبان (10) من طرق عن جعفر بن محمد به.
Reference / Source: Ahmad (22/14334) and (14431), Muslim (867) (43) and (44), Ibn Majah (45) and Ibn Hibban (10) recorded it through several routes from Ja'far bin Muhammad, with it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8808
