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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ابْكُوا عَلَى الدِّينِ إِذَا وَلِيَهُ غَيْرُ أَهْلِهِ
Weep for the religion when those unfit for it take charge of it
Mustadrak al-Hakim — Hadith 8784
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا العباس بن محمد بن حاتم الدُّوري، حدثنا أبو عامر عبد الملك بن عَمْرو العَقَدي، حدثنا كَثير بن زيد، عن داود بن أبي صالح قال: أَقبل مروانُ يومًا، فوَجَدَ رجلًا واضعًا وجهَه على القبر، فأَخذ برَقَبتِه، وقال: أتدري ما تصنعُ؟ قال: نعم فأقبل عليه، فإذا هو أبو أيوب الأنصاريُّ، فقال: جئتُ رسولَ الله ﷺ ولم آتِ الحَجَر، سمعت رسول الله ﷺ يقول: "لا تَبكُوا على الدِّين إذا وَلِيَه أهلُه، ولكن ابكُوا عليه إذا وَلِيَه غيرُ أهلِه" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8571 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8571 - صحيح
It is narrated from Dawud bin Abi Salih that one day Marwan came and found a man placing his face on the blessed grave (of the Prophet (peace and blessings be upon him)). Marwan seized the man by the neck and said: Do you know what you are doing? When the man turned towards Marwan, it was Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him). He said (in reply to Marwan): Yes (I know very well). I have come into the presence of the Messenger of Allah (peace and blessings be upon him); I have not come to a stone. I heard the Messenger of Allah (peace and blessings be upon him) saying: "Do not shed tears over the religion when those in charge of it are its worthy (righteous and deserving) people; rather, weep and lament over the religion when those who are not worthy of it become its guardians and custodians."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، داود بن أبي صالح هذا قال الذهبي في "ميزان الاعتدال": لا يُعرَف، وكثير بن زيد - وهو الأسلمي - مختلف فيه، وفيه لينٌ، وهذا متنٌ فيه نكارة.
Grading: Its chain is weak.
Narrator appraisal: Concerning this Dawud bin Abi Salih, al-Dhahabi said in "Mizan al-I'tidal": "He is not known." Kathir bin Zayd (who is al-Aslami) is disputed and there is some softness (layyin) in him. Moreover, this text contains objectionable content (nakarah).
وأخرجه أحمد 38/ (23585) عن عبد الملك بن عمرو العقدي، بهذا الإسناد.
Reference: Ahmad (38/23585) recorded it from 'Abd al-Malik bin 'Amr al-'Aqadi, with this chain.
Grading: Its chain is weak.
Narrator appraisal: Concerning this Dawud bin Abi Salih, al-Dhahabi said in "Mizan al-I'tidal": "He is not known." Kathir bin Zayd (who is al-Aslami) is disputed and there is some softness (layyin) in him. Moreover, this text contains objectionable content (nakarah).
وأخرجه أحمد 38/ (23585) عن عبد الملك بن عمرو العقدي، بهذا الإسناد.
Reference: Ahmad (38/23585) recorded it from 'Abd al-Malik bin 'Amr al-'Aqadi, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8784
