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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ السَّفَّاحِ وَالْمُنْذِرِ وَالْمَنْصُورِ
Al-Saffah, al-Mundhir and al-Mansur
Mustadrak al-Hakim — Hadith 8781
اُردوEn
أخبرنا أبو بكر أحمد بن سلمان الفقيه إملاءً ببغداد، قال: قُرئَ على يحيى بن جعفر (3) بن الزِّبرِقان وأنا أسمعُ، حدثنا خَلَف بن تَميم أبو عبد الرحمن الكوفي، حدثنا إسماعيل بن إبراهيم بن المهاجِر، عن أبيه، عن مجاهد قال: قال لي عبد الله بن عباس: لو لم أسمَعْ (4) أنك مثلُ أهل البيت ما حدَّثتُك بهذا الحديث، قال: فقال مجاهد: فإنه في سِتْر لا أذكرُه لمن تَكرَه، قال: فقال ابن عباس: منَّا أهلَ البيت أربعةٌ: منّا السَّفّاح، ومنّا المُنذِر، ومنّا المنصور، ومنّا المَهْدي، قال: فقال له مجاهد: فبيِّنْ لي هؤلاءِ الأربعةَ، فقال: أما السَّفّاحُ فربما قَتَل أنصارَه وعَفَا عن عدوِّه، وأما المنذِر قال: فإنه يُعطي المالَ الكثير لا يَتعاظمُ في نفسه، ويُمسِك القليلَ من حقِّه، وأما المنصور فإنه يُعطَى النَّصرَ على عدوّه الشَّطرَ مما كان يُعطَى رسولُ الله ﷺ، يُرعَب منه عدوُّه على مَسِيرة شهرين، والمنصور يُرعَب عدوُّه منه على مَسِيرة شهر، وأما المَهْديُّ الذي يملأُ الأرضَ عدلًا كما مُلِئَت جَوْرًا، وتَأمَنُ البهائمُ السَّباعَ، وتُلقي الأرضُ أفلاذَ كَبِدِها قال: قلت: وما أفلاذُ كبدِها؟ قال: أمثالُ الأُسطوانة من الذهب والفضة (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8568 - أين منه الصحة وإسماعيل مجمع على ضعفه وأبوه ليس بذاك
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8568 - أين منه الصحة وإسماعيل مجمع على ضعفه وأبوه ليس بذاك
Mujahid narrates that Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said to me: "Had I not heard that you are like us, the People of the House, I would not have narrated this hadith to you." Mujahid said: "It will remain a secret; I will not tell it to anyone whom you dislike." Ibn Abbas (may Allah be pleased with them both) said: "From us, the People of the House, there will be four (special figures): from us will be al-Saffah, from us al-Mundhir, from us al-Mansur and from us al-Mahdi." Mujahid says: I said to him: "Explain these four to me." He said: "As for al-Saffah, he will at times kill his supporters and pardon his enemy. As for al-Mundhir, he will give so much wealth that he will not consider it great in his heart, and he will withhold only a small portion of his own right. As for al-Mansur, he will be granted such victory and help over his enemy as will be half of the help given to the Messenger of Allah (peace and blessings be upon him); his (peace and blessings be upon him) enemy was struck with awe at a distance of two months' journey, while the enemy of al-Mansur will be struck with awe at a distance of one month's journey. And as for al-Mahdi, he will fill the earth with justice and fairness just as it will have been filled with oppression and injustice; grazing animals will be safe from beasts of prey, and the earth will cast out the pieces of its liver." Mujahid says: I asked: "What is meant by the pieces of its liver?" He said: "(Treasures) like pillars of gold and silver."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) تحرَّف في النسخ الخطية إلى: حفص، والتصويب من "إتحاف المهرة" (8868). وهو المشهور بيحيى بن أبي طالب، وقد تكرر عند المصنف كثيرًا.
Textual and name verification: In the manuscripts this name has been corrupted into "Hafs"; the correction is from "Ithaf al-Maharah" (8868). He is well known as "Yahya bin Abi Talib", and he occurs frequently with the author (al-Hakim).
(4) كذا في نسخنا الخطية، وفي "تلخيص المستدرك" للذهبي: لو لم أر، وهو كذلك في كتاب "عقد الدرر في أخبار المنتظر" لمؤلفه يوسف بن يحيى المقدسي المتوفى سنة 658 هـ، وهو أوجهُ.
Textual verification: It is like this in our manuscripts, while in al-Dhahabi's "Talkhis al-Mustadrak" it is "لو لم أر", and it is likewise in the book "'Iqd al-Durar fi Akhbar al-Muntazar" by Yusuf bin Yahya al-Maqdisi (d. 658 AH), and this is the more fitting reading.
(1) إسناده ضعيف جدًّا، إسماعيل بن إبراهيم بن المهاجر الجمهور على تضعيفه، ويأتي بعجائب ومناكير، وأبوه ليِّن الحفظ. وقال الذهبي في "تلخيصه" متعقبًا تصحيح الحاكم له: أين منه الصحة وإسماعيل مجمع على ضعفه، وأبوه ليس بذاك.
Grading: Its chain is very weak.
Technical note: Isma'il bin Ibrahim bin al-Muhajir is graded weak by the majority, and he brings strange and munkar reports, and his father was soft in memory (layyin al-hifz). Al-Dhahabi, objecting in his "Talkhis" to al-Hakim's authentication of it, said: "Where is authenticity in it, when there is consensus on Isma'il's weakness, and his father is not that (strong)?"
وهذا الخبر تفرَّد المصنف بإخراجه بهذا السياق وهذا الإسناد.
Technical note: The author (al-Hakim) is alone in recording this report with this wording and this chain.
وروي من وجه آخر عن ابن عباس أنه قال: منا ثلاثة: منا السفاح ومنا المنصور ومنا المهدي. أخرجه عبد الله بن أحمد في "فضائل الصحابة" برقم (1891) من طريق المنهال بن عمرو بن سعيد بن جبير، عنه. وانظر تفصيل تخريجه هناك بتحقيق الدكتور وصي الله عباس.
Corroborating chains and supporting reports: It was narrated through another route from Ibn 'Abbas (may Allah be pleased with them both) that he said: "From us are three: from us is al-Saffah, from us is al-Mansur and from us is al-Mahdi." 'Abdullah bin Ahmad recorded it in "Fada'il al-Sahabah" (number 1891) through al-Minhal bin 'Amr bin Sa'id bin Jubayr, from him (Ibn 'Abbas).
Note: See the detailed takhrij there, in the edition verified by Dr. Wasiyyullah 'Abbas.
Textual and name verification: In the manuscripts this name has been corrupted into "Hafs"; the correction is from "Ithaf al-Maharah" (8868). He is well known as "Yahya bin Abi Talib", and he occurs frequently with the author (al-Hakim).
(4) كذا في نسخنا الخطية، وفي "تلخيص المستدرك" للذهبي: لو لم أر، وهو كذلك في كتاب "عقد الدرر في أخبار المنتظر" لمؤلفه يوسف بن يحيى المقدسي المتوفى سنة 658 هـ، وهو أوجهُ.
Textual verification: It is like this in our manuscripts, while in al-Dhahabi's "Talkhis al-Mustadrak" it is "لو لم أر", and it is likewise in the book "'Iqd al-Durar fi Akhbar al-Muntazar" by Yusuf bin Yahya al-Maqdisi (d. 658 AH), and this is the more fitting reading.
(1) إسناده ضعيف جدًّا، إسماعيل بن إبراهيم بن المهاجر الجمهور على تضعيفه، ويأتي بعجائب ومناكير، وأبوه ليِّن الحفظ. وقال الذهبي في "تلخيصه" متعقبًا تصحيح الحاكم له: أين منه الصحة وإسماعيل مجمع على ضعفه، وأبوه ليس بذاك.
Grading: Its chain is very weak.
Technical note: Isma'il bin Ibrahim bin al-Muhajir is graded weak by the majority, and he brings strange and munkar reports, and his father was soft in memory (layyin al-hifz). Al-Dhahabi, objecting in his "Talkhis" to al-Hakim's authentication of it, said: "Where is authenticity in it, when there is consensus on Isma'il's weakness, and his father is not that (strong)?"
وهذا الخبر تفرَّد المصنف بإخراجه بهذا السياق وهذا الإسناد.
Technical note: The author (al-Hakim) is alone in recording this report with this wording and this chain.
وروي من وجه آخر عن ابن عباس أنه قال: منا ثلاثة: منا السفاح ومنا المنصور ومنا المهدي. أخرجه عبد الله بن أحمد في "فضائل الصحابة" برقم (1891) من طريق المنهال بن عمرو بن سعيد بن جبير، عنه. وانظر تفصيل تخريجه هناك بتحقيق الدكتور وصي الله عباس.
Corroborating chains and supporting reports: It was narrated through another route from Ibn 'Abbas (may Allah be pleased with them both) that he said: "From us are three: from us is al-Saffah, from us is al-Mansur and from us is al-Mahdi." 'Abdullah bin Ahmad recorded it in "Fada'il al-Sahabah" (number 1891) through al-Minhal bin 'Amr bin Sa'id bin Jubayr, from him (Ibn 'Abbas).
Note: See the detailed takhrij there, in the edition verified by Dr. Wasiyyullah 'Abbas.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8781
