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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
مَنْ قَرَأَ سُورَةُ الْكَهْفَ لَمْ يُسَلَّطْ عَلَيْهِ الدَّجَّالُ
Whoever recites Surah al-Kahf, the Dajjal will not be given power over him
Mustadrak al-Hakim — Hadith 8774
اُردوEn
وأخبرنا بكر بن محمد المَرْوَزي، حدثنا أبو الأحوص القاضي، حدثنا نُعيم بن حمّاد، حدثني عبد الرحمن بن مَهْدي، عن سفيان، عن أبي هاشم، عن أبي مِجلَز، عن قيس بن عُبَادٍ، عن أبي سعيد الخُدْري قال: مَن قرأَ سورةَ الكهف كما أُنزِلَت، ثم خرج إلى الدَّجّال، لم يُسلَّطْ عليه، ولم يكن له عليه سبيل (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8562 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8562 - صحيح
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he said: "Whoever recites Surah al-Kahf exactly as it was revealed, then goes out to face the Dajjal, the Dajjal will not be able to overpower him, nor will he have any way against him."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد حسن من أجل نعيم بن حماد، وقد توبع، واختلف في وقفه ورفعه كما سلف بيانه برقم (2097)، وهو وإن كان الأشهر وقفه على أبي سعيد، إلّا أنَّ له حكم المرفوع، إذ لا مجال للرأي فيه كما قال الحافظ ابن حجر في "نتائج الأفكار" 5/ 39.
Grading: The hadith is sahih, and this chain is hasan because of Nu'aym bin Hammad, and he has been corroborated.
Technical note: There is disagreement over whether it is mawquf or marfu', as explained earlier at number (2097). Although it is better known as mawquf on Abu Sa'id, it has the ruling of marfu' (i.e. it is treated as a statement of the Prophet (peace and blessings be upon him)), since there is no room for personal opinion in such a matter, as al-Hafiz Ibn Hajar said in "Nata'ij al-Afkar" (5/39).
والحديث في "الفتن" لنعيم بن حماد برقم (1582).
Reference: The hadith is in Nu'aym bin Hammad's "al-Fitan" at number (1582).
وقد سلف برقم (2098) من طريق أحمد بن حنبل وأبي موسى الزَّمِن عن عبد الرحمن بن مهدي.
Note: It has already passed at number (2098) through Ahmad bin Hanbal and Abu Musa al-Zamin, from 'Abd al-Rahman bin Mahdi.
Grading: The hadith is sahih, and this chain is hasan because of Nu'aym bin Hammad, and he has been corroborated.
Technical note: There is disagreement over whether it is mawquf or marfu', as explained earlier at number (2097). Although it is better known as mawquf on Abu Sa'id, it has the ruling of marfu' (i.e. it is treated as a statement of the Prophet (peace and blessings be upon him)), since there is no room for personal opinion in such a matter, as al-Hafiz Ibn Hajar said in "Nata'ij al-Afkar" (5/39).
والحديث في "الفتن" لنعيم بن حماد برقم (1582).
Reference: The hadith is in Nu'aym bin Hammad's "al-Fitan" at number (1582).
وقد سلف برقم (2098) من طريق أحمد بن حنبل وأبي موسى الزَّمِن عن عبد الرحمن بن مهدي.
Note: It has already passed at number (2098) through Ahmad bin Hanbal and Abu Musa al-Zamin, from 'Abd al-Rahman bin Mahdi.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8774
