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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ إِحْيَاءِ الْأَمْوَاتِ وَنَفْخِ الصُّورِ
The reviving of the dead and the blowing of the Trumpet
Mustadrak al-Hakim — Hadith 8731
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا الرَّبيع بن سليمان، حدثنا عبد الله بن وهب، حدثني أبو شُرَيح عبد الرحمن بن شُريح قال: سمعت سعيد بن أبي شِمْر السَّبَئي يقول: سمعت سفيان بن وهب الخَوْلاني يقول: سمعت رسول الله ﷺ يقول: "لا تأتي المئةُ وعلى ظهرِها أحدٌ باقٍ". قال: فحدَّثتُ بها حُجَيرة (2)، قال: فدخل عبدُ الرحمن بن حُجَيرة على عبد العزيز بن مروان، فحُمِلَ سفيانُ وهو شيخٌ كبيرٌ فسأله عبدُ العزيز عن هذا الحديث، فحدَّثَه، فقال عبد العزيز: فلعلَّه يعني: لا يبقى أحدٌ ممَّن كان معه إلى رأس المئة؟! فقال سفيان: هكذا سمعتُ رسول الله ﷺ يقول (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه. والدليلُ الواضح على صِحَّة قولِ أمير المؤمنين عليّ بن أبي طالب ﵁ لأبي مسعود عُقْبة بن عمرو الأنصاري، وقولِ عبد العزيز بن مروان لسفيان بن وهب الخَوْلاني:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8521 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. والدليلُ الواضح على صِحَّة قولِ أمير المؤمنين عليّ بن أبي طالب ﵁ لأبي مسعود عُقْبة بن عمرو الأنصاري، وقولِ عبد العزيز بن مروان لسفيان بن وهب الخَوْلاني:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8521 - صحيح
It is narrated from Sayyiduna Sufyan bin Wahb al-Khawlani (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "The hundred years will not come while anyone (of those present now) remains on the back of the earth." The narrator says: I related this to Hujayrah. Then Abd al-Rahman bin Hujayrah went to Abd al-Aziz bin Marwan, and Sufyan (may Allah be pleased with him) was also brought, while he had become very old. Abd al-Aziz asked him about this hadith, and he narrated it. Abd al-Aziz said: Perhaps he (peace and blessings be upon him) meant that of those who were with him (peace and blessings be upon him) at that time, none would remain at the completion of a hundred years? Sufyan (may Allah be pleased with him) said: This is how I heard the Messenger of Allah (peace and blessings be upon him) say it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it. And the clear proof that what the Commander of the Believers Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) said to Sayyiduna Abu Mas'ud Uqbah bin Amr al-Ansari (may Allah be pleased with him), and what Abd al-Aziz bin Marwan said to Sufyan bin Wahb al-Khawlani (may Allah be pleased with him), was correct is the following hadith:
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it. And the clear proof that what the Commander of the Believers Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) said to Sayyiduna Abu Mas'ud Uqbah bin Amr al-Ansari (may Allah be pleased with him), and what Abd al-Aziz bin Marwan said to Sufyan bin Wahb al-Khawlani (may Allah be pleased with him), was correct is the following hadith:
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في المطبوع: ابن حجيرة، بزيادة "ابن"، ولم ترد في شيء من نسخنا الخطية، وكلاهما صواب، فقد بيَّنت رواية حرملة بن يحيى عن ابن وهب عند أبي نعيم في "معرفة الصحابة" (3503) أنَّ سعيدًا حدَّث حجيرةَ بهذا الحديث وكان مع حجيرة ابنُه عبد الرحمن.
Technical note: In the printed edition it is "Ibn Hujayrah" (with the addition of the word Ibn), whereas this addition is not in our manuscripts. However, both are correct, because the narration of Harmalah bin Yahya from Ibn Wahb in Abu Nu'aym's "Ma'rifat al-Sahabah" (3503) has made clear that Sa'id narrated this hadith to "Hujayrah", and at that time Hujayrah's son "'Abd al-Rahman" was also present with him. (So both father and son are possible.)
(3) إسناده حسن من أجل عبد الرحمن بن شريح.
Grading: Because of 'Abd al-Rahman bin Shurayh, its chain is "hasan".
وأخرجه ابن عبد الحكم في "فتوح مصر" ص 185 و 523، ويعقوب بن سفيان في "المعرفة والتاريخ" 2/ 511، وابن قانع في "معرفة الصحابة" 1/ 315، والطبراني في "الكبير" (6405) و (6406)، وأبو الفضل الزهري في "حديثه" (236)، وابن منده في "معرفة الصحابة" ص 770 - 771، وكذا أبو نعيم (3503) من طرق عن عبد الله بن وهب، بهذا الإسناد. وبعضهم لا يذكر فيه قصة حمل سفيان إلى عبد العزيز بن مروان.
Reference / Source: It was narrated by Ibn 'Abd al-Hakam in "Futuh Misr" (pp. 185, 523), Ya'qub bin Sufyan in "al-Ma'rifah wa al-Tarikh" (2/511), Ibn Qani' in "Ma'rifat al-Sahabah" (1/315), al-Tabarani in "al-Kabir" (6405, 6406), Abu al-Fadl al-Zuhri in his "Hadith" (236), Ibn Mandah in "Ma'rifat al-Sahabah" (pp. 770-771), and likewise Abu Nu'aym (3503), by various routes from 'Abd Allah bin Wahb with this same chain. Some of them did not mention the story of Sufyan being carried to 'Abd al-'Aziz bin Marwan.
Technical note: In the printed edition it is "Ibn Hujayrah" (with the addition of the word Ibn), whereas this addition is not in our manuscripts. However, both are correct, because the narration of Harmalah bin Yahya from Ibn Wahb in Abu Nu'aym's "Ma'rifat al-Sahabah" (3503) has made clear that Sa'id narrated this hadith to "Hujayrah", and at that time Hujayrah's son "'Abd al-Rahman" was also present with him. (So both father and son are possible.)
(3) إسناده حسن من أجل عبد الرحمن بن شريح.
Grading: Because of 'Abd al-Rahman bin Shurayh, its chain is "hasan".
وأخرجه ابن عبد الحكم في "فتوح مصر" ص 185 و 523، ويعقوب بن سفيان في "المعرفة والتاريخ" 2/ 511، وابن قانع في "معرفة الصحابة" 1/ 315، والطبراني في "الكبير" (6405) و (6406)، وأبو الفضل الزهري في "حديثه" (236)، وابن منده في "معرفة الصحابة" ص 770 - 771، وكذا أبو نعيم (3503) من طرق عن عبد الله بن وهب، بهذا الإسناد. وبعضهم لا يذكر فيه قصة حمل سفيان إلى عبد العزيز بن مروان.
Reference / Source: It was narrated by Ibn 'Abd al-Hakam in "Futuh Misr" (pp. 185, 523), Ya'qub bin Sufyan in "al-Ma'rifah wa al-Tarikh" (2/511), Ibn Qani' in "Ma'rifat al-Sahabah" (1/315), al-Tabarani in "al-Kabir" (6405, 6406), Abu al-Fadl al-Zuhri in his "Hadith" (236), Ibn Mandah in "Ma'rifat al-Sahabah" (pp. 770-771), and likewise Abu Nu'aym (3503), by various routes from 'Abd Allah bin Wahb with this same chain. Some of them did not mention the story of Sufyan being carried to 'Abd al-'Aziz bin Marwan.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8731
