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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
تَخْرُجُ الدَّابَّةُ وَمَعَهَا عَصَى مُوسَى ، وَخَاتَمُ سُلَيْمَانَ
The Beast will emerge carrying the staff of Musa and the ring of Sulayman
Mustadrak al-Hakim — Hadith 8705
اُردوEn
أخبرنا أبو عبد الله الصَّفّار، حدثنا محمد بن إبراهيم بن أُورْمَة، حدثنا الحسين بن حفص (1)، حدثنا سفيان [عن سَلَمة بن كُهيل] (2) عن أبي الزَّعْراء، عن ابن مسعود قال: يأتي على الناس زمانٌ يُغبَطُ فيه الرجلُ بخِفَّة حالِه كما يُغبَطُ [اليومَ] (3) الرجلُ بالمال والولد، قال: فقال له رجل: أيُّ المال يومئذٍ خيرٌ؟ قال: سلاحٌ صالح، وفرسٌ صالح، يزول عنه أينَما زال (4).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8495 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8495 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "A time will come upon the people in which a man will be envied for the lightness of his circumstances (having few dependants and little wealth) just as today one with abundant wealth and children is envied." A man asked him: Which wealth will be best in that time? He said: "Good weapons and a fine horse; wherever the tribulation turns, he will move away from it (by means of them)."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في النسخ الخطية إلى: الحسن بن الوليد، وليس في هذه الطبقة من الرواة عن سفيان الثوري من يسمَّى هكذا، والتصويب من "إتحاف المهرة" (13321)، وقد تكررت هذه السلسلة عند المصنف على الصواب في بضعة عشر موضعًا.
Technical note / Defect ('illah): In the manuscripts this name has been corrupted into "al-Hasan bin al-Walid", although there is no narrator of that name at this level among those who narrate from Sufyan al-Thawri. The correction is from "Ithaf al-Maharah" (13321), and this chain has also occurred with the author in its correct form in more than ten places.
(2) سقط من النسخ الخطية، واستدركناه من "الإتحاف" ومن مصادر التخريج حيث رووه من طريق سفيان، إلّا أنه زاد في "الإتحاف" بين سفيان وسلمة الأعمشَ، وسفيان قد روى عنهما جميعًا.
Technical note / Defect ('illah): This (name/wording) had dropped out of the manuscripts; we have restored it from "al-Ithaf" and the sources of takhrij, where they narrated it by way of Sufyan. However, "al-Ithaf" adds "al-A'mash" between Sufyan and Salamah, and (in fact) Sufyan narrated from both of them.
(3) زيادة من "تلخيص الذهبي".
Technical note / Defect ('illah): This addition is taken from al-Dhahabi's "al-Talkhis".
(4) خبر جيد، وهذا إسناد محتمل للتحسين في المتابعات والشواهد إن شاء الله من أجل أبي الزعراء - وهو عبد الله بن هانئ الكندي خال سلمة بن كهيل - فقد انفرد بالرواية عنه سلمة بن أخته، وقد توبع، ومحمد بن إبراهيم بن أورمة - وإن كان مجهولًا - لم ينفرد به.
Grading: This report is "jayyid" (good), and this chain can, if Allah wills, be considered "hasan" in corroborations and supporting reports.
Technical note / Defect ('illah): The reason is "Abu al-Za'ra'" ('Abdullah bin Hani' al-Kindi, the maternal uncle of Salamah bin Kuhayl), for his nephew Salamah is alone in narrating from him; but he has been corroborated. And "Muhammad bin Ibrahim bin Awramah", although majhul, is not alone in this.
فقد رواه المعافى بن عمران في كتابه "الزهد" (14) عن سفيان الثوري، بهذا الإسناد.
Corroborating chains and supporting reports: For al-Mu'afa bin 'Imran narrated it in his book "al-Zuhd" (14) from Sufyan al-Thawri with this same chain.
ورواه عن سفيان أيضًا وكيعٌ عند ابن أبي شيبة في "المصنف" 5/ 320، وإبراهيم الحربي في "غريب الحديث" 3/ 1186، وعبدُ الله بنُ وهب عند نعيم بن حماد في "الفتن" (216). إلّا أنَّ وكيعًا قرن بسفيان مالكَ بنَ مِغوَل، واقتصر ابن وهب على الشطر الثاني من الخبر.
Corroborating chains and supporting reports: It was also narrated from Sufyan by Waki', in Ibn Abi Shaybah's "al-Musannaf" (5/320) and Ibrahim al-Harbi's "Gharib al-Hadith" (3/1186), and by 'Abdullah bin Wahb, in Nu'aym bin Hammad's "al-Fitan" (216).
Technical note / Defect ('illah): However, Waki' paired "Malik bin Mighwal" with Sufyan, and Ibn Wahb confined himself to only the second half of the report.
وأخرج الشطر الأول منه المعافى (13) - ومن طريقه أبو عمرو الداني في "السنن الواردة في الفتن" (181) - عن شريك النخعي، عن عبد الله بن يزيد الصُّهباني، عن كُميل بن زياد، عن ابن مسعود.
Details of the narration: Its first half was narrated by al-Mu'afa (13) (and by way of him Abu 'Amr al-Dani in "al-Sunan al-Waridah fi al-Fitan" (181)) from Sharik al-Nakha'i, from 'Abdullah bin Yazid al-Suhbani, from Kumayl bin Ziyad, from Ibn Mas'ud (may Allah be pleased with him).
وشريك حسن في المتابعات والشواهد، ومن فوقه ثقات. وروي مثله عن ابن مسعود مرفوعًا إلى النبي ﷺ بإسناد ضعيف جدًّا عند البزار (1461) والطبراني (9777) وغيرهما.
Grading: Sharik is "hasan" in corroborations and supporting reports, and the narrators above him are thiqah.
Corroborating chains and supporting reports: Something similar has been narrated from Ibn Mas'ud (may Allah be pleased with him) as marfu', attributed to the Prophet (peace and blessings be upon him), with a "very weak" chain in the Musnad of al-Bazzar (1461), al-Tabarani (9777) and others.
Technical note / Defect ('illah): In the manuscripts this name has been corrupted into "al-Hasan bin al-Walid", although there is no narrator of that name at this level among those who narrate from Sufyan al-Thawri. The correction is from "Ithaf al-Maharah" (13321), and this chain has also occurred with the author in its correct form in more than ten places.
(2) سقط من النسخ الخطية، واستدركناه من "الإتحاف" ومن مصادر التخريج حيث رووه من طريق سفيان، إلّا أنه زاد في "الإتحاف" بين سفيان وسلمة الأعمشَ، وسفيان قد روى عنهما جميعًا.
Technical note / Defect ('illah): This (name/wording) had dropped out of the manuscripts; we have restored it from "al-Ithaf" and the sources of takhrij, where they narrated it by way of Sufyan. However, "al-Ithaf" adds "al-A'mash" between Sufyan and Salamah, and (in fact) Sufyan narrated from both of them.
(3) زيادة من "تلخيص الذهبي".
Technical note / Defect ('illah): This addition is taken from al-Dhahabi's "al-Talkhis".
(4) خبر جيد، وهذا إسناد محتمل للتحسين في المتابعات والشواهد إن شاء الله من أجل أبي الزعراء - وهو عبد الله بن هانئ الكندي خال سلمة بن كهيل - فقد انفرد بالرواية عنه سلمة بن أخته، وقد توبع، ومحمد بن إبراهيم بن أورمة - وإن كان مجهولًا - لم ينفرد به.
Grading: This report is "jayyid" (good), and this chain can, if Allah wills, be considered "hasan" in corroborations and supporting reports.
Technical note / Defect ('illah): The reason is "Abu al-Za'ra'" ('Abdullah bin Hani' al-Kindi, the maternal uncle of Salamah bin Kuhayl), for his nephew Salamah is alone in narrating from him; but he has been corroborated. And "Muhammad bin Ibrahim bin Awramah", although majhul, is not alone in this.
فقد رواه المعافى بن عمران في كتابه "الزهد" (14) عن سفيان الثوري، بهذا الإسناد.
Corroborating chains and supporting reports: For al-Mu'afa bin 'Imran narrated it in his book "al-Zuhd" (14) from Sufyan al-Thawri with this same chain.
ورواه عن سفيان أيضًا وكيعٌ عند ابن أبي شيبة في "المصنف" 5/ 320، وإبراهيم الحربي في "غريب الحديث" 3/ 1186، وعبدُ الله بنُ وهب عند نعيم بن حماد في "الفتن" (216). إلّا أنَّ وكيعًا قرن بسفيان مالكَ بنَ مِغوَل، واقتصر ابن وهب على الشطر الثاني من الخبر.
Corroborating chains and supporting reports: It was also narrated from Sufyan by Waki', in Ibn Abi Shaybah's "al-Musannaf" (5/320) and Ibrahim al-Harbi's "Gharib al-Hadith" (3/1186), and by 'Abdullah bin Wahb, in Nu'aym bin Hammad's "al-Fitan" (216).
Technical note / Defect ('illah): However, Waki' paired "Malik bin Mighwal" with Sufyan, and Ibn Wahb confined himself to only the second half of the report.
وأخرج الشطر الأول منه المعافى (13) - ومن طريقه أبو عمرو الداني في "السنن الواردة في الفتن" (181) - عن شريك النخعي، عن عبد الله بن يزيد الصُّهباني، عن كُميل بن زياد، عن ابن مسعود.
Details of the narration: Its first half was narrated by al-Mu'afa (13) (and by way of him Abu 'Amr al-Dani in "al-Sunan al-Waridah fi al-Fitan" (181)) from Sharik al-Nakha'i, from 'Abdullah bin Yazid al-Suhbani, from Kumayl bin Ziyad, from Ibn Mas'ud (may Allah be pleased with him).
وشريك حسن في المتابعات والشواهد، ومن فوقه ثقات. وروي مثله عن ابن مسعود مرفوعًا إلى النبي ﷺ بإسناد ضعيف جدًّا عند البزار (1461) والطبراني (9777) وغيرهما.
Grading: Sharik is "hasan" in corroborations and supporting reports, and the narrators above him are thiqah.
Corroborating chains and supporting reports: Something similar has been narrated from Ibn Mas'ud (may Allah be pleased with him) as marfu', attributed to the Prophet (peace and blessings be upon him), with a "very weak" chain in the Musnad of al-Bazzar (1461), al-Tabarani (9777) and others.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8705
