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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
إِنَّ اللَّهَ خَالِقُ كُلِّ صَانِعٍ وَصَنْعَتِهِ
Allah is the Creator of every maker and what he makes
Mustadrak al-Hakim — Hadith 87
اُردوEn
حدثنا أبو عبد الله محمد بن يعقوب الحافظ، حدثنا يحيى بن محمد بن يحيى، حدثنا مُسدَّد، حدثنا يزيد بن زُرَيع، حدثنا مَعمَر، عن الزُّهْري، عن عُروة، عن حَكِيم بن حِزَام قال: قلت: يا رسول الله، رُقًى كنا نسترقي بها، وأدويةٌ كنا نتداوى بها، هل تردُّ من قَدَرِ الله؟ قال: "هو مِن قَدَرِ الله" (2).
هذا حديث صحيح على شرط الشيخين ثم لم يخرجاه (1)، وقال مسلم في تصنيفه فيما أخطأ معمرٌ بالبصرة: إنَّ معمرًا حدَّث به مرتين، فقال مرةً: عن الزهري، عن ابن أبي خِزَامة، عن أبيه. وقال الحاكم: وعندي أنَّ هذا لا يُعلِّله، فقد تابع صالحُ بن أبي الأخضر معمرَ بن راشد في حديثه عن الزهري عن عروة، وصالحٌ وإن كان في الطبقة الثالثة من أصحاب الزهري، فقد يُستشهَد بمثله.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 87 - على شرطهما
هذا حديث صحيح على شرط الشيخين ثم لم يخرجاه (1)، وقال مسلم في تصنيفه فيما أخطأ معمرٌ بالبصرة: إنَّ معمرًا حدَّث به مرتين، فقال مرةً: عن الزهري، عن ابن أبي خِزَامة، عن أبيه. وقال الحاكم: وعندي أنَّ هذا لا يُعلِّله، فقد تابع صالحُ بن أبي الأخضر معمرَ بن راشد في حديثه عن الزهري عن عروة، وصالحٌ وإن كان في الطبقة الثالثة من أصحاب الزهري، فقد يُستشهَد بمثله.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 87 - على شرطهما
It is narrated from Sayyiduna Hakim bin Hizam (may Allah be pleased with him), he says: I said: "O Messenger of Allah! The incantations (ruqyah) with which we seek healing and the medicines with which we treat ourselves, can they avert anything of the decree of Allah?" He (peace and blessings be upon him) said: "They (the medicine and the supplication) are themselves part of the decree of Allah."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. Imam Muslim, in his discussion of the mistakes Ma'mar made in Basrah, said that Ma'mar narrated it twice, once through the chain of al-Zuhri from Ibn Abi Khizamah from his father.
Imam al-Hakim says: In my view this is not a defect, because Salih bin Abi al-Akhdar corroborated Ma'mar bin Rashid; and although Salih is from the third tier of al-Zuhri's students, narrators like him can be cited as supporting evidence.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. Imam Muslim, in his discussion of the mistakes Ma'mar made in Basrah, said that Ma'mar narrated it twice, once through the chain of al-Zuhri from Ibn Abi Khizamah from his father.
Imam al-Hakim says: In my view this is not a defect, because Salih bin Abi al-Akhdar corroborated Ma'mar bin Rashid; and although Salih is from the third tier of al-Zuhri's students, narrators like him can be cited as supporting evidence.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حسن لغيره، وهذا إسناد قد اختُلف فيه على الزهري كما سيذكر المصنف عقبَه وكما في "علل ابن أبي حاتم" (2537) و"علل الدارقطني" 2/ 251 (250)، وقد رواه جماعة من ثقات أصحاب الزهري عنه عن ابن أبي خِزَامة عن أبيه عن النبي ﷺ، أو عن أبي خِزامة عن أبيه كما ¤ ¤ سيأتي عند المصنف برقم (7620)، وهذا أصحُّ من حديث معمر وصالح بن أبي الأخضر عن الزهري عن عروة عن حكيم، وابن أبي خِزامة هذا - أو أبو خزامة - لا يُعرف وقد تفرَّد بالرواية عنه الزهري، ولم يؤثر توثيقه عن أحد. وانظر ما بعده.
Grading: This narration is "hasan li-ghayrihi" (hasan due to supporting reports).
Technical note / Defect ('illah): In this chain there is disagreement over Imam al-Zuhri, as the author will mention after it and as is also mentioned in "Ilal Ibn Abi Hatim" (2537) and "Ilal al-Daraqutni" (2/ 251 (250)). A group of al-Zuhri's trustworthy students narrated it from him with the chain "al-Zuhri, from Ibn Abi Khizamah, from his father", marfu', or "from Abu Khizamah, from his father", as will come with the author at number (7620); and this route is more sound than the narration of Ma'mar and Salih bin Abi al-Akhdar (from al-Zuhri, from Urwah, from Hakim).
Note / Clarification: Ibn Abi Khizamah (or Abu Khizamah) is a majhul (unknown) narrator; only Imam al-Zuhri narrated from him, and no one is reported to have declared him trustworthy.
لكن له شاهد من حديث كعب بن مالك عند ابن حبان في "صحيحه" (6100). وإسناده حسن إن شاء الله، فيتحسّن الحديث بالطريقين.
Corroborating chains and supporting reports: However, it has a shahid (supporting report) in the hadith of Ka'b bin Malik, which is in Ibn Hibban (6100).
Grading: The chain of this supporting report is hasan, if Allah wills, so with the two routes combined the hadith reaches the level of "hasan".
قوله: "هو من قدر الله" يعني أنه تعالى قدَّر الأسباب والمسبَّبات، وربط المسبَّبات بالأسباب، فحصول المسبَّبات عند حصول الأسباب من جملة القدر، والله تعالى أعلم، قاله السندي في حاشيته على "مسند أحمد "24/ (15472).
General principle: The words "it is part of the decree of Allah" mean that Allah Most High decreed both the causes and their effects (results) and linked the effects to the causes. So the attainment of results upon taking up the causes is itself part of the decree. (al-Sindi, Hashiyah on Musnad Ahmad 24/15472)
(1) للعلّة التي ذكرناها آنفًا.
Technical note / Defect ('illah): Because of the same defect (weakness) that we mentioned just above.
Grading: This narration is "hasan li-ghayrihi" (hasan due to supporting reports).
Technical note / Defect ('illah): In this chain there is disagreement over Imam al-Zuhri, as the author will mention after it and as is also mentioned in "Ilal Ibn Abi Hatim" (2537) and "Ilal al-Daraqutni" (2/ 251 (250)). A group of al-Zuhri's trustworthy students narrated it from him with the chain "al-Zuhri, from Ibn Abi Khizamah, from his father", marfu', or "from Abu Khizamah, from his father", as will come with the author at number (7620); and this route is more sound than the narration of Ma'mar and Salih bin Abi al-Akhdar (from al-Zuhri, from Urwah, from Hakim).
Note / Clarification: Ibn Abi Khizamah (or Abu Khizamah) is a majhul (unknown) narrator; only Imam al-Zuhri narrated from him, and no one is reported to have declared him trustworthy.
لكن له شاهد من حديث كعب بن مالك عند ابن حبان في "صحيحه" (6100). وإسناده حسن إن شاء الله، فيتحسّن الحديث بالطريقين.
Corroborating chains and supporting reports: However, it has a shahid (supporting report) in the hadith of Ka'b bin Malik, which is in Ibn Hibban (6100).
Grading: The chain of this supporting report is hasan, if Allah wills, so with the two routes combined the hadith reaches the level of "hasan".
قوله: "هو من قدر الله" يعني أنه تعالى قدَّر الأسباب والمسبَّبات، وربط المسبَّبات بالأسباب، فحصول المسبَّبات عند حصول الأسباب من جملة القدر، والله تعالى أعلم، قاله السندي في حاشيته على "مسند أحمد "24/ (15472).
General principle: The words "it is part of the decree of Allah" mean that Allah Most High decreed both the causes and their effects (results) and linked the effects to the causes. So the attainment of results upon taking up the causes is itself part of the decree. (al-Sindi, Hashiyah on Musnad Ahmad 24/15472)
(1) للعلّة التي ذكرناها آنفًا.
Technical note / Defect ('illah): Because of the same defect (weakness) that we mentioned just above.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 87
