Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ عَلَامَاتِ خُرُوجِ الدَّجَّالِ
The signs of the emergence of the Dajjal
Mustadrak al-Hakim — Hadith 8626
اُردوEn
حدثنا محمد بن صالح بن هانئ، حدثنا الفضل بن محمد الشَّعراني، حدثنا عبد الله بن صالح، حدثنا الليث بن سعد، عن أبي قبيل، عن عبد الله بن عمرو بن العاص قال: للدَّجّال آياتٌ معلومات: إذا غارتِ العُيون، ونَزَفَت الأنهار، واصفرَّ الرَّيحان، وانتقَلَت مَدْحِجُ وهَمْدانُ من العراق فنزلت قنَّسرين، فانتظروا الدَّجال غاديًا أو رائحًا (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8420 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8420 - صحيح
It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that the Dajjal has certain known signs: "When the springs dry up, the rivers are drained, the fragrant plants turn yellow, and the tribes of Madhhij and Hamdan move away from Iraq and settle in Qinnasrin, then at that time await the emergence of the Dajjal morning and evening."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده ضعيف لاضطرابه، فعبد الله بن صالح سيئ الحفظ، وقد خالفه رشدين بن سعد وهو مثله سيئ الحفظ، فرواه عند نعيم بن حماد في "الفتن" (1473) عن عبد الله بن لهيعة، عن أبي قبيل - وهو حي بن هانئ المعافري - عن تُبيع ابن امرأة كعب الأحبار من قوله. وابن لهيعة أيضًا سيئ الحفظ.
Grading: Its chain is "da'if" (weak) due to "idtirab" (inconsistency). The narrator 'Abd Allah bin Salih has a poor memory (sayyi' al-hifz), and he was contradicted by Rishdin bin Sa'd, who himself has a poor memory like him. Rishdin narrated it, as found with Nu'aym bin Hammad in "al-Fitan" (1473), via 'Abd Allah bin Lahi'ah from Abu Qabil (who is Huyayy bin Hani' al-Ma'afiri), who reported it from "Tubay'" (the son of Ka'b al-Ahbar's wife) as his own statement. And Ibn Lahi'ah also has a poor memory.
وعلّق نعيم في "الفتن" أيضًا (1420) عن الوليد بن مسلم قال: وقال ابن لهيعة، عن أبي قبيل، عن عبد الله بن عمرو قال: ستنتقل مذحج وهمدان من العراق حتى ينزلوا قنسرين. وقنسرين: مدينة بالشام قريبة من حلب، فتحها أبو عبيدة بن الجراح سنة 17 هـ.
Reference / Source: Nu'aym bin Hammad narrated in "al-Fitan" (1420) in mu'allaq form (without a connected chain) from al-Walid bin Muslim, that Ibn Lahi'ah narrated from Abu Qabil, from 'Abd Allah bin 'Amr, that he said: "Soon (the tribes of) Madhhij and Hamdan will move from Iraq until they settle in Qinnasrin."
Note / Clarification: Qinnasrin: a city in al-Sham located near Aleppo (Halab); it was conquered by Abu 'Ubaydah bin al-Jarrah (may Allah be pleased with him) in 17 AH.
Grading: Its chain is "da'if" (weak) due to "idtirab" (inconsistency). The narrator 'Abd Allah bin Salih has a poor memory (sayyi' al-hifz), and he was contradicted by Rishdin bin Sa'd, who himself has a poor memory like him. Rishdin narrated it, as found with Nu'aym bin Hammad in "al-Fitan" (1473), via 'Abd Allah bin Lahi'ah from Abu Qabil (who is Huyayy bin Hani' al-Ma'afiri), who reported it from "Tubay'" (the son of Ka'b al-Ahbar's wife) as his own statement. And Ibn Lahi'ah also has a poor memory.
وعلّق نعيم في "الفتن" أيضًا (1420) عن الوليد بن مسلم قال: وقال ابن لهيعة، عن أبي قبيل، عن عبد الله بن عمرو قال: ستنتقل مذحج وهمدان من العراق حتى ينزلوا قنسرين. وقنسرين: مدينة بالشام قريبة من حلب، فتحها أبو عبيدة بن الجراح سنة 17 هـ.
Reference / Source: Nu'aym bin Hammad narrated in "al-Fitan" (1420) in mu'allaq form (without a connected chain) from al-Walid bin Muslim, that Ibn Lahi'ah narrated from Abu Qabil, from 'Abd Allah bin 'Amr, that he said: "Soon (the tribes of) Madhhij and Hamdan will move from Iraq until they settle in Qinnasrin."
Note / Clarification: Qinnasrin: a city in al-Sham located near Aleppo (Halab); it was conquered by Abu 'Ubaydah bin al-Jarrah (may Allah be pleased with him) in 17 AH.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8626
