Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
تَكْثُرُ الصَّوَاعِقُ عِنْدَ اقْتِرَابِ السَّاعَةِ
Thunderbolts will increase as the Hour approaches
Mustadrak al-Hakim — Hadith 8579
اُردوEn
أخبرنا أبو عبد الله الصَّفّار، حدثنا محمد بن إبراهيم بن أُوزمة، حدثنا الحسين بن حفص، حدثنا سفيان، عن منصور، عن رِبْعِي بن حِرَاش، عن حذيفة، قال: قيل: يا أبا عبد الله، ما تأمرنا إذا اقتتل المصلون؟ قال: آمرك أن تَنظُرَ أقصى بيتٍ في دارك فتَلِجَ فيه، فإن دُخِلَ عليك فتقول: ها، بُؤْ بإثمي وإثمك، فتكون كابن آدم (1).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8374 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8374 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) that he was asked: O Abu Abdullah! When those who pray (the Muslims) fight one another, what do you command us to do? He said: "I command you to seek out the furthest (innermost) corner of your house and crouch down there. Then if someone forces his way in to you, say to him (like the righteous son of Adam (peace be upon him)): 'Take upon yourself my sin and your sin.' Thus you will be like that (righteous) son of Adam."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but the two Shaykhs did not record it in their books.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but the two Shaykhs did not record it in their books.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده منقطع، فإنَّ ربعي بن حراش لم يسمعه من حذيفة مباشرة، وإنما سمعه من رجل لم يسمه كان في جنازة حذيفة كما وقع مبيَّنًا في رواية شعبة وشيبان النحوي عن منصور بن المعتمر، وكلاهما عند أحمد في "المسند" 38/ (23307) و (23335)، فالإسناد فيه ضعف لإبهام راويه عن حذيفة.
Grading: Its chain is munqati'.
Technical note / Defect ('illah): Because Rib'i bin Hirash did not hear it from Hudhayfah directly; rather he heard it from an unnamed man who was present at Hudhayfah's funeral, as is made clear in the narrations of Shu'bah and Shayban al-Nahwi from Mansur bin al-Mu'tamir, both of which are in Ahmad's "al-Musnad" 38/ (23307) and (23335). So the chain has weakness because the narrator from Hudhayfah is unnamed.
وأما رواية سفيان هذه -وهو الثوري- بلا واسطة بين ربعي وحذيفة، فقد تابعه عليها سفيان بن عيينة عند نعيم بن حماد في "الفتن" (350)، والدولابي في "الكنى والأسماء" (426). ورواية من بيَّن وفصل في الإسناد مقدَّمة على رواية من أجمل واختصر فيه.
Technical note / Defect ('illah): As for this narration of Sufyan (who is Sufyan al-Thawri) without an intermediary between Rib'i and Hudhayfah, Sufyan bin Uyaynah corroborated him in it, with Nu'aym bin Hammad in "al-Fitan" (350) and with al-Dulabi in "al-Kuna wa al-Asma'" (426).
General principle: But the principle is that the narration of one who clarified and detailed the chain (mentioning the intermediary) takes precedence over the narration of one who summarised and abridged it (leaving out the intermediary).
لكن معناه صحيح، فقد جاء في حديث أبي ذر مرفوعًا إلى النبي ﷺ، وقد سلف عند المصنف برقم (2698)، وإسناده صحيح.
Corroborating chains and supporting reports: However, its meaning is sound, for it has come as marfu' from the Prophet (peace and blessings be upon him) in the hadith of Abu Dharr (may Allah be pleased with him), which has passed with the author (al-Hakim) under number (2698), and its chain is sahih.
Grading: Its chain is munqati'.
Technical note / Defect ('illah): Because Rib'i bin Hirash did not hear it from Hudhayfah directly; rather he heard it from an unnamed man who was present at Hudhayfah's funeral, as is made clear in the narrations of Shu'bah and Shayban al-Nahwi from Mansur bin al-Mu'tamir, both of which are in Ahmad's "al-Musnad" 38/ (23307) and (23335). So the chain has weakness because the narrator from Hudhayfah is unnamed.
وأما رواية سفيان هذه -وهو الثوري- بلا واسطة بين ربعي وحذيفة، فقد تابعه عليها سفيان بن عيينة عند نعيم بن حماد في "الفتن" (350)، والدولابي في "الكنى والأسماء" (426). ورواية من بيَّن وفصل في الإسناد مقدَّمة على رواية من أجمل واختصر فيه.
Technical note / Defect ('illah): As for this narration of Sufyan (who is Sufyan al-Thawri) without an intermediary between Rib'i and Hudhayfah, Sufyan bin Uyaynah corroborated him in it, with Nu'aym bin Hammad in "al-Fitan" (350) and with al-Dulabi in "al-Kuna wa al-Asma'" (426).
General principle: But the principle is that the narration of one who clarified and detailed the chain (mentioning the intermediary) takes precedence over the narration of one who summarised and abridged it (leaving out the intermediary).
لكن معناه صحيح، فقد جاء في حديث أبي ذر مرفوعًا إلى النبي ﷺ، وقد سلف عند المصنف برقم (2698)، وإسناده صحيح.
Corroborating chains and supporting reports: However, its meaning is sound, for it has come as marfu' from the Prophet (peace and blessings be upon him) in the hadith of Abu Dharr (may Allah be pleased with him), which has passed with the author (al-Hakim) under number (2698), and its chain is sahih.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8579
