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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَا تَزَالُ الْأُمَّةُ عَلَى شَرِيعَةٍ مَا لَمْ تَظْهَرْ فِيهِمْ ثَلَاثٌ
The Ummah will remain upon the Shariah as long as three things do not appear among them
Mustadrak al-Hakim — Hadith 8576
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، أخبرنا محمد بن عبد الله بن عبد الحكم، أخبرنا ابن وهب، أخبرني يحيى بن أيوب، عن زَبَّان (3) بن فائد، عن سهل بن معاذ بن أنس، عن أبيه، أن رسول الله ﷺ قال: "لا تزال الأمة على شريعة ما لم تَظهَرْ فيهم ثلاث: ما لم يُقبَضُ فيهم العلم، ويَكثُرُ فيهم وَلَدُ الخَبَثْ، ويَظْهَرْ فيهم السَّقَّارون" قالوا: وما السَّقَّارون يا رسول الله؟ قال: "بَشَرٌ يكونون في آخر الزمان، تكون تحيَّتهم بينهم إذا تَلاقَوُا التَّلاعُنَ" (4).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8371 - منكر
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8371 - منكر
Sahl bin Mu'adh bin Anas narrates from his father, Sayyiduna Mu'adh bin Anas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) said: "This Ummah will remain upon the (correct) Shari'ah as long as three things do not appear among them: as long as knowledge is not taken away from among them, as long as the children of fornication (illegitimate children) do not become numerous among them, and as long as the Saqqarun do not appear among them." The Companions said: O Messenger of Allah! Who are these Saqqarun? He (peace and blessings be upon him) said: "They will be people who will come at the end of time, whose greeting (salam) to one another when they meet will be cursing one another (that is, instead of greeting they will curse)."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but neither of them recorded it in their books.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but neither of them recorded it in their books.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) تحرّف في النسخ الخطية إلى: زياد.
Note / Clarification: In the manuscripts this name has been corrupted into "Ziyad".
(4) إسناده ضعيف لضعف زَبّان بن فائد، وقال الذهبي في "تلخيصه": منكر.
Grading: Its chain is weak because of the weakness of Zabban bin Fa'id.
Technical note / Defect ('illah): Al-Dhahabi said in his "Talkhis": It is munkar.
وأخرجه أحمد 24/ (15628) من طريق عبد الله بن لَهيعة، عن زبان، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad 24/ (15628) via Abd Allah bin Lahi'ah, from Zabban, with this same chain.
والسَّقّارون، بالسين والصاد.
Note / Clarification: "al-saqqarun" is read both with sin (s) and with sad (s).
Note / Clarification: In the manuscripts this name has been corrupted into "Ziyad".
(4) إسناده ضعيف لضعف زَبّان بن فائد، وقال الذهبي في "تلخيصه": منكر.
Grading: Its chain is weak because of the weakness of Zabban bin Fa'id.
Technical note / Defect ('illah): Al-Dhahabi said in his "Talkhis": It is munkar.
وأخرجه أحمد 24/ (15628) من طريق عبد الله بن لَهيعة، عن زبان، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad 24/ (15628) via Abd Allah bin Lahi'ah, from Zabban, with this same chain.
والسَّقّارون، بالسين والصاد.
Note / Clarification: "al-saqqarun" is read both with sin (s) and with sad (s).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8576
