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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ فِتْنَةِ الدَّجَّالِ
Mention of the trial of the Dajjal
Mustadrak al-Hakim — Hadith 8537
اُردوEn
حدثني محمد بن صالح بن هانئ، حدثنا يحيى بن محمد بن يحيى، حدثنا أبو الوليد الطَّيالسي، حدثنا أبو عَوَانة، عن قَتَادة، عن نضر بن عاصم، عن سُبَيع بن خالد، قال: خرجتُ إلى الكوفة زمن فُتِحَت تُستَرُ لأَجلِبَ منها بِغالًا، فدخلتُ المسجدَ فإذا صَدعٌ من الرجال تعرفُ إذا رأيتَهم أنهم من رجال الحجاز، قال: قلت: مَن هذا؟ قال: فحَدَّقَني القومُ بأبصارهم وقالوا: ما تعرفُ هذا؟ هذا حُذيفةُ صاحب رسول الله ﷺ، قال: فقال حذيفة: إنَّ الناس كانوا يسألون رسول الله ﷺ عن الخير، وكنت أسألُه عن الشرِّ، قال: قلت: يا رسول الله، أرأيتَ هذا الخيرَ الذي أعطانا الله، يكون بعدَه شرٌّ كما كان قبلَه؟ قال: "نعم" قلت: يا رسول الله، فما العِصْمةُ من ذلك؟ قال: "السيفُ" قلت: وهل للسيف من بقيّةٍ؟ قال: "نعم" قال: قلت: ثم ماذا؟ قال: "ثم هُدْنةٌ على دَخَنٍ" قال: "جماعةٌ على فُرْقةٍ، فإن كان الله ﷿ يومئذٍ خليفةٌ ضَرَبَ ظهرَك وأخذ مالَك، فاسمَعْ وأطِعْ، وإِلَّا فمُتْ عاضًّا بجِذْلِ شجرة" قال: قلت: ثم ماذا؟ قال: "يخرجُ الدَّجالُ ومعه نهرٌ ونار، فمن وقَع في ناره وقع [أَجرُه] (1) وحُطَّ وِزره، ومن وقع في نهره وَجَبَ وِزرُه وحُطَّ أجرُه" قلت: ثم ماذا؟ قال: "ثمَّ إِنَّما هي قيام الساعة" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8332 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8332 - صحيح
It is narrated from Sayyiduna Subay' bin Khalid (may Allah be pleased with him); he said: At the time of the conquest of Tustar I went to Kufah to bring mules. I entered the mosque and there was a group of people who, when you saw them, could be recognised as people of the Hijaz. I asked: Who is this? The people stared at me and said: Do you not know him? This is the Companion of the Messenger of Allah (peace and blessings be upon him), Sayyiduna Hudhayfah (may Allah be pleased with him). Then Hudhayfah (may Allah be pleased with him) said (narrating): People used to ask the Messenger of Allah (peace and blessings be upon him) about good, and I used to ask him (peace and blessings be upon him) about evil. He said: I said: O Messenger of Allah! After this good which Allah has granted us, will there again be evil as there was before it? He (peace and blessings be upon him) said: "Yes." I said: What is the way of protection from it? He (peace and blessings be upon him) said: "The sword." I said: Will anything remain after the sword? He (peace and blessings be upon him) said: "Yes." I said: Then what will happen? He (peace and blessings be upon him) said: "Then there will be hudnah 'ala dakhan (a truce resting on smoke), that is, a single body will be formed despite discord. If on that day there is a khalifah (ruler) of Allah on the earth who strikes your back and seizes your wealth, even then listen to him and obey (to avoid tribulation); otherwise embrace death while biting firmly on the root of a tree." I said: Then what will happen? He (peace and blessings be upon him) said: "Then the Dajjal will emerge, and with him will be a river and a fire. Whoever falls into his fire, his reward (with Allah) becomes due and his sins fall away; and whoever falls into his river, his sin becomes established and his reward is lost." I said: Then what will happen? He (peace and blessings be upon him) said: "Then only the establishment of the Hour will remain."
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) سقط من نسخنا الخطية، وأثبتناه من المطبوع ومصادر التخريج.
Note / Clarification: This had dropped out of our handwritten manuscripts, and we have established it from the printed edition and the sources of takhrij.
(2) إسناده حسن من أجل سبيع بن خالد، فقد روى عنه جمع وذكره العجلي وابن حبان في الثقات. أبو الوليد الطيالسي: هو هشام بن عبد الملك، وأبو عوانة: هو وضاح بن عبد الله اليَشكُري.
Grading: This chain is "hasan" because of "Subay' bin Khalid", since a group narrated from him and al-Ijli and Ibn Hibban mentioned him among the trustworthy (al-Thiqat).
Technical note / Defect ('illah): "Abu al-Walid al-Tayalisi" is Hisham bin Abd al-Malik, and "Abu Awanah" is Waddah bin Abdullah al-Yashkuri.
وأخرجه أحمد 38/ (23430)، وأبو داود (4244) من طرق عن أبي عوانة، بهذا الإسناد.
Reference / Source: Ahmad (38/23430) and Abu Dawud (4244) recorded it through various routes from Abu Awanah with this same chain.
وأخرجه أحمد أيضًا (23429)، وأبو داود (4245) من طريق معمر، عن قتادة، به. وسمّى سبيع بن خالد: خالدَ بن خالد اليشكري.
Reference / Source: Ahmad (23429) and Abu Dawud (4245) recorded it by way of Ma'mar, from Qatadah, likewise. And they gave the name of Subay' bin Khalid as "Khalid bin Khalid al-Yashkuri".
وانظر ما سلف برقم (391) و (422) و (8535).
Note / Clarification: For details, see the hadiths that have passed at numbers (391), (422) and (8535).
والصَّدع: الرجل الخفيف اللحم المعتدل البِنية.
General principle: "Al-sad'" means a man who is light of flesh (lean) and of medium build.
فحدَّقني القوم: أي: رَمَوني بأبصارهم.
General principle: "فحدَّقني القوم" means: the people stared at me (with their eyes).
وجِذل الشجرة: أصلها.
General principle: "جِذل الشجرة" means: the root of the tree.
Note / Clarification: This had dropped out of our handwritten manuscripts, and we have established it from the printed edition and the sources of takhrij.
(2) إسناده حسن من أجل سبيع بن خالد، فقد روى عنه جمع وذكره العجلي وابن حبان في الثقات. أبو الوليد الطيالسي: هو هشام بن عبد الملك، وأبو عوانة: هو وضاح بن عبد الله اليَشكُري.
Grading: This chain is "hasan" because of "Subay' bin Khalid", since a group narrated from him and al-Ijli and Ibn Hibban mentioned him among the trustworthy (al-Thiqat).
Technical note / Defect ('illah): "Abu al-Walid al-Tayalisi" is Hisham bin Abd al-Malik, and "Abu Awanah" is Waddah bin Abdullah al-Yashkuri.
وأخرجه أحمد 38/ (23430)، وأبو داود (4244) من طرق عن أبي عوانة، بهذا الإسناد.
Reference / Source: Ahmad (38/23430) and Abu Dawud (4244) recorded it through various routes from Abu Awanah with this same chain.
وأخرجه أحمد أيضًا (23429)، وأبو داود (4245) من طريق معمر، عن قتادة، به. وسمّى سبيع بن خالد: خالدَ بن خالد اليشكري.
Reference / Source: Ahmad (23429) and Abu Dawud (4245) recorded it by way of Ma'mar, from Qatadah, likewise. And they gave the name of Subay' bin Khalid as "Khalid bin Khalid al-Yashkuri".
وانظر ما سلف برقم (391) و (422) و (8535).
Note / Clarification: For details, see the hadiths that have passed at numbers (391), (422) and (8535).
والصَّدع: الرجل الخفيف اللحم المعتدل البِنية.
General principle: "Al-sad'" means a man who is light of flesh (lean) and of medium build.
فحدَّقني القوم: أي: رَمَوني بأبصارهم.
General principle: "فحدَّقني القوم" means: the people stared at me (with their eyes).
وجِذل الشجرة: أصلها.
General principle: "جِذل الشجرة" means: the root of the tree.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8537
