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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ الْمُصَالَحَةِ بَيْنَ الرُّومِ وَالْمُسْلِمِينَ ثُمَّ الْمُحَارَبَةِ بَيْنَهُمْ
Mention of the peace between the Romans and the Muslims and then the war between them
Mustadrak al-Hakim — Hadith 8503
اُردوEn
حَدَّثَنَا أبو أحمد بكر بن محمد الصَّيرَفي بمَرْو، حَدَّثَنَا أبو الأحوَص محمد بن الهَيثم القاضي، حَدَّثَنَا محمد بن كَثير المِصِّيصي، حَدَّثَنَا الأوزاعي، عن حسّان بن عَطيّة، عن ذي مِخمَر - رجل من أصحاب النَّبِيّ ﷺ -، وهو ابن أخي النَّجَاشيّ - أنه سمع رسول الله ﷺ يقول: "لتُصالِحون الرُّومَ صُلحًا آمنًا حتَّى تَغْزُونَ أنتم وهم عدوًّا من ورائهم، فتُنصَرون وتَغنَمون، وتنصرفون حتَّى تنزلوا بمَرْجٍ ذي تُلُول، فيقولُ قائل من الروم: غَلَبَ الصَّليبُ، ويقول قائل من المسلمين: بل اللهُ غَلَبَ، فيَتداوَلانِها بينهم، فيَثُورُ المسلمُ إلى صليبِهم وهم منهم غيرُ بعيد فيَدُقُّه، ويَثُورُ الرومُ إلى كاسرِ صليبِهم فيقتلونَه، ويَثُورُ المسلمون إلى أسلحتِهم فيُقتَلون، فيُكرِمُ اللهُ ﷿ تلك العِصابةَ من المسلمين بالشهادة، فيقول الرُّومُ لصاحب الروم: كَفَيْناكَ جَدَّ العرب، فيَغدِرُون، فيجتمعون للمَلحَمةِ، فيأتونكم تحتَ ثمانينَ غايةً، تحتَ كلِّ غايةٍ اثنا عَشَرَ ألفًا" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8298 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8298 - صحيح
It is narrated from Sayyiduna Dhu Mikhmar (may Allah be pleased with him) (who was a Companion of the Prophet (peace and blessings be upon him) and the nephew of the Negus) that he heard the Messenger of Allah (peace and blessings be upon him) say: "You will soon make a secure peace with the Romans, until you and they together fight a (common) enemy behind you. Then you will be granted victory and will take spoils, and then you will turn back until you camp in a meadow with hillocks (marj dhi tulul). Then a man from the Romans will (raise the cross and) say: The cross has prevailed. And a man from the Muslims will say (in reply): Rather, Allah has prevailed. They will dispute this between them. Then a Muslim will advance towards their cross, which will not be far from them, and break it. At this the Romans, enraged, will attack the one who broke their cross and kill him. Then the Muslims will rush to their weapons and they (too) will be killed, and Allah, the Mighty and Majestic, will honour that band of Muslims with martyrdom. Then the Romans will say to their king: We have spared you the might of the Arabs. Then they will betray (the truce) and gather for the great battle (al-malhamah); they will come to you under eighty (80) banners, with twelve thousand (soldiers) under each banner."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذ إسناد معضل بين حسان بن عطية وذي مِخمَر - ويقال: مِخبَر - بينهما فيه اثنان كما في الرواية اللاحقة، والإعضال فيه فيما يغلب على ظننا من محمد بن كثير المصيصي، فإنه كان يقع له في حديثه أخطاء وأوهام. وانظر ما بعده.
Grading: This hadith is sahih (in terms of its text), but this chain is "mu'dal" between Hassan bin 'Atiyyah and Dhu Mikhmar (who is also called Dhu Mikhbar); two narrators between them have been dropped, as in the following narration. Technical note / Defect ('illah): In our strong assumption, this i'dal (disconnection) comes from the narrator "Muhammad bin Kathir al-Missisi", because errors and mistakes used to occur in his hadith. See the next narration.
Grading: This hadith is sahih (in terms of its text), but this chain is "mu'dal" between Hassan bin 'Atiyyah and Dhu Mikhmar (who is also called Dhu Mikhbar); two narrators between them have been dropped, as in the following narration. Technical note / Defect ('illah): In our strong assumption, this i'dal (disconnection) comes from the narrator "Muhammad bin Kathir al-Missisi", because errors and mistakes used to occur in his hadith. See the next narration.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8503
