Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الرقى والتمائم
Book of Ruqyah and Amulets
عِلَاجُ اللَّدْغَةِ بِالرُّقَى
Treating stings by ruqyah
Mustadrak al-Hakim — Hadith 8475
اُردوEn
أخبرنا أبو عبد الله محمد بن يعقوب الشَّيْباني، حَدَّثَنَا يحيى بن محمد بن يحيى الذُّهْلي، حَدَّثَنَا مسدَّد، حَدَّثَنَا عبد الواحد بن زياد، حدثني عثمان بن حَكِيم، حدثتني جدَّتي الرَّبابُ قالت: سمعتُ سهلَ بن حُنَيف يقول: مَرَرْنا بِسَيْل، فدخلتُ فاغتسلتُ فيه، فخرجتُ محمومًا، فنُمِيَ ذلك إلى رسول الله ﷺ، فقال: "مُرُوا أبا ثابتٍ يَتعوَّذ" قال: فقلت: يا سيدي، والرُّقَى صالحةٌ؟ فقال: "لا رُقَى إِلَّا فِي نَفْسٍ أو حُمَة أو لَدْغة" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8270 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8270 - صحيح
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that he said: We passed by a stream of flood water, so I entered it and bathed in it, and when I came out I had a fever. This reached the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Tell Abu Thabit (Sahl bin Hunayf) to recite ruqyah (seek refuge)." I said: O my master, is ruqyah beneficial? He (peace and blessings be upon him) said: "There is no ruqyah except for the evil eye, a venomous effect, or the sting of a (venomous creature)" (that is, it is most effective in these).
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده محتمل للتحسين كما سلف بيانه برقم (5838).
Grading: Its chain has the potential to be graded hasan, as has been explained at number (5838).
وأخرجه أبو داود (3888) عن مسدَّد، بهذا الإسناد.
Corroborating chains and supporting reports: Abu Dawud (3888) narrated it from Musaddad, with this same chain.
Grading: Its chain has the potential to be graded hasan, as has been explained at number (5838).
وأخرجه أبو داود (3888) عن مسدَّد، بهذا الإسناد.
Corroborating chains and supporting reports: Abu Dawud (3888) narrated it from Musaddad, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8475
