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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الرقى والتمائم
Book of Ruqyah and Amulets
عِلَاجُ اللَّمَمِ بِالرُّقْيَةِ
Treating touches of madness by ruqyah
Mustadrak al-Hakim — Hadith 8474
اُردوEn
أخبرني أحمد بن يعقوب الثَّقفي، حَدَّثَنَا يوسف بن يعقوب القاضي، حَدَّثَنَا محمد بن أبي بكر المُقدَّمي، حدثني عمر (1) بن علي المقدَّمي، عن أبي جَنَاب، عن عبد الله بن عيسى، عن عبد الرحمن بن أبي ليلى، حدثني أُبيّ بن كعب قال: كنت عند النَّبِيّ ﷺ فجاء أعرابيٌّ فقال: يا نبيَّ الله، إنَّ لي أخًا وبه وَجَعٌ، قال: "وما وَجَعُه؟ " قال: به لَمَمٌ، قال: "فأْتِني به" فأَتاه به فوضعَه بين يديه، فعوَّذَه النَّبِيُّ ﷺ بفاتحةِ الكتاب وأربعِ آيات من أول (2) سورة البقرة وهاتين الآيتين: ﴿وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ﴾ [البقرة: 163]، وآيةِ الكُرسي، وثلاثِ آيات من آخر سورة البقرة (3)، وآيةٍ من آل: عمران ﴿شَهِدَ اللَّهُ أَنَّهُ لَا إِلَهَ إِلَّا هُوَ﴾ [آل عمران: 18]، وآيةٍ من الأعراف: ﴿إنَّ ربَّكُمُ الله الذي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ﴾ [الأعراف: 54]، وآخرِ سورةِ المؤمنين: ﴿فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ﴾ [المؤمنون: 116]، وآيةٍ من سورة الجن: ﴿وَأَنَّهُ تَعَالَى جَدُّ رَبَّنَا مَا اتَّخَذَ صَحِبَةً وَلَا وَلَدًا﴾ [الجن: 3]، وعشرِ آياتٍ من أول الصافّات، وثلاثِ آيات من آخر سورة الحشر، و ﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ والمعوِّذتين، فقام الرجلُ كأنه لم يَشتَكِ شيئًا قطُّ (4). قد احتجَّ الشيخان ﵄ برُواةِ هذا الحديث كلِّهم عن آخرِهم غير أبي جَنَاب الكَلْبي، والحديث محفوظ صحيح، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8269 - الحديث منكر
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8269 - الحديث منكر
It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that he said: I was with the Prophet (peace and blessings be upon him) when a Bedouin came and said: O Prophet of Allah, I have a brother who is in pain. He (peace and blessings be upon him) asked: "What is his pain?" He said: He is afflicted with madness (possession). He (peace and blessings be upon him) said: "Bring him to me." So he brought him and seated him before him (peace and blessings be upon him). Then the Prophet (peace and blessings be upon him) recited ruqyah over him with Surah al-Fatihah, the first four verses of Surah al-Baqarah, these two verses: "And your god is one God" [al-Baqarah: 163], Ayat al-Kursi, the last three verses of Surah al-Baqarah, this verse of Surah Al Imran: "Allah bears witness that there is no god except Him" [Al Imran: 18], this verse of Surah al-A'raf: "Indeed, your Lord is Allah, who created the heavens and the earth" [al-A'raf: 54], the end of Surah al-Mu'minun: "So exalted is Allah, the King, the Truth" [al-Mu'minun: 116], this verse of Surah al-Jinn: "And exalted is the majesty of our Lord; He has taken neither a wife nor a son" [al-Jinn: 3], the first ten verses of Surah al-Saffat, the last three verses of Surah al-Hashr, "Say: He is Allah, the One," and the Mu'awwidhatayn. Then the man stood up (healed) as though he had never suffered from anything at all.
The two Shaykhs used all the narrators of this hadith as evidence except Abu Janab al-Kalbi, and this hadith is preserved (mahfuz) and sahih (authentic), but they did not record it.
The two Shaykhs used all the narrators of this hadith as evidence except Abu Janab al-Kalbi, and this hadith is preserved (mahfuz) and sahih (authentic), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في النسخ الخطية إلى: عمرو.
Note / Clarification: In the manuscripts this name has been corrupted into "'Amr".
(2) لفظ "أول" سقط من (ز) و (ك) و (م) و "تلخيص الذهبي"، وتحرّف في (ب) إلى آخر.
Note / Clarification: The word "awwal" is missing from manuscripts (Z), (K), (M) and from al-Dhahabi's "Talkhis", and in manuscript (B) it has been corrupted into "akhir".
والمثبت من مصادر التخريج وسياق الكلام يقتضيه.
Important point: The text as established has been taken from the sources of takhrij, and the context of the passage also requires it.
(3) من قوله: "وهاتين الآيتين" إلى هنا سقط من (ب).
Note / Clarification: The portion from the words "wa hatayn al-ayatayn" up to here is missing from manuscript (B).
(4) إسناده ضعيف لضعف أبي جناب: وهو يحيى بن أبي حيّة الكلبي، وبه ضعفه الذهبي في "تلخيصه" وقال: والحديث منكر. عبد الله بن عيسى: هو حفيد عبد الرحمن بن أبي ليلى.
Grading: Its chain is weak because of the weakness of Abu Janab (who is Yahya bin Abi Hayyah al-Kalbi), and for this reason al-Dhahabi declared it weak in "al-Talkhis" and said: This hadith is "munkar". (Identification of the narrator): 'Abd Allah bin 'Isa is "the grandson of 'Abd al-Rahman bin Abi Layla".
وأخرجه البيهقي في "الدعوات الكبير" (595) من طريق الحسن بن محمد بن إسحاق، عن يوسف بن يعقوب القاضي، بهذا الإسناد.
Corroborating chains and supporting reports: al-Bayhaqi narrated it in "al-Da'awat al-Kabir" (595) through the route of al-Hasan bin Muhammad bin Ishaq, from Yusuf bin Ya'qub al-Qadi, with this same chain.
وأخرجه عبد الله بن أحمد في زياداته على "المسند" (35) (21174)، ومن طريقه ابن الجوزي في "العلل المتناهية" (177) عن محمد بن أبي بكر المقدمي، به.
Corroborating chains and supporting reports: 'Abd Allah bin Ahmad narrated it in his additions (ziyadat) to "al-Musnad" (35) (21174), and through his route Ibn al-Jawzi in "al-'Ilal al-Mutanahiyah" (177), from Muhammad bin Abi Bakr al-Muqaddami, with the same chain.
وقد اضطرب فيه أبو جناب، فرواه عنه عبدة بن سليمان عند ابن ماجه (3549)، والطبراني في "الدعاء" (1080) عن عبد الرحمن بن أبي ليلى، عن أبيه أبي ليلى قال: كنت جالسًا عند النَّبِيّ ﷺ، فذكره. فجعله من مسند أبي ليلى الأنصاري وأسقط الواسطة بينه وبين عبد الرحمن.
Technical note / Defect ('illah): Abu Janab was inconsistent (idtirab) in it: 'Abdah bin Sulayman narrated it from him, as found with Ibn Majah (3549) and al-Tabarani in "al-Du'a" (1080), from 'Abd al-Rahman bin Abi Layla, from his father Abu Layla, who said: I was sitting with the Prophet (peace and blessings be upon him), and he mentioned the hadith. Thus he made it part of the musnad of Abu Layla al-Ansari and dropped the intermediary between him and 'Abd al-Rahman.
ورواه عنه صالح بن عمر الواسطي عند أبي يعلى (1594)، وعنه ابن السني في "اليوم والليلة" (632) عن عبد الرحمن بن أبي ليلى، عن رجل، عن أبيه قال: جاء رجل إلى النَّبِيّ ﷺ … فذكره.
Details of the narration: And Salih bin 'Umar al-Wasiti narrated it from him, as found with Abu Ya'la (1594), and from him Ibn al-Sunni in "al-Yawm wa al-Laylah" (632), from 'Abd al-Rahman bin Abi Layla, from a man, from his father, who said: A man came to the Prophet (peace and blessings be upon him)… and he mentioned it.
Note / Clarification: In the manuscripts this name has been corrupted into "'Amr".
(2) لفظ "أول" سقط من (ز) و (ك) و (م) و "تلخيص الذهبي"، وتحرّف في (ب) إلى آخر.
Note / Clarification: The word "awwal" is missing from manuscripts (Z), (K), (M) and from al-Dhahabi's "Talkhis", and in manuscript (B) it has been corrupted into "akhir".
والمثبت من مصادر التخريج وسياق الكلام يقتضيه.
Important point: The text as established has been taken from the sources of takhrij, and the context of the passage also requires it.
(3) من قوله: "وهاتين الآيتين" إلى هنا سقط من (ب).
Note / Clarification: The portion from the words "wa hatayn al-ayatayn" up to here is missing from manuscript (B).
(4) إسناده ضعيف لضعف أبي جناب: وهو يحيى بن أبي حيّة الكلبي، وبه ضعفه الذهبي في "تلخيصه" وقال: والحديث منكر. عبد الله بن عيسى: هو حفيد عبد الرحمن بن أبي ليلى.
Grading: Its chain is weak because of the weakness of Abu Janab (who is Yahya bin Abi Hayyah al-Kalbi), and for this reason al-Dhahabi declared it weak in "al-Talkhis" and said: This hadith is "munkar". (Identification of the narrator): 'Abd Allah bin 'Isa is "the grandson of 'Abd al-Rahman bin Abi Layla".
وأخرجه البيهقي في "الدعوات الكبير" (595) من طريق الحسن بن محمد بن إسحاق، عن يوسف بن يعقوب القاضي، بهذا الإسناد.
Corroborating chains and supporting reports: al-Bayhaqi narrated it in "al-Da'awat al-Kabir" (595) through the route of al-Hasan bin Muhammad bin Ishaq, from Yusuf bin Ya'qub al-Qadi, with this same chain.
وأخرجه عبد الله بن أحمد في زياداته على "المسند" (35) (21174)، ومن طريقه ابن الجوزي في "العلل المتناهية" (177) عن محمد بن أبي بكر المقدمي، به.
Corroborating chains and supporting reports: 'Abd Allah bin Ahmad narrated it in his additions (ziyadat) to "al-Musnad" (35) (21174), and through his route Ibn al-Jawzi in "al-'Ilal al-Mutanahiyah" (177), from Muhammad bin Abi Bakr al-Muqaddami, with the same chain.
وقد اضطرب فيه أبو جناب، فرواه عنه عبدة بن سليمان عند ابن ماجه (3549)، والطبراني في "الدعاء" (1080) عن عبد الرحمن بن أبي ليلى، عن أبيه أبي ليلى قال: كنت جالسًا عند النَّبِيّ ﷺ، فذكره. فجعله من مسند أبي ليلى الأنصاري وأسقط الواسطة بينه وبين عبد الرحمن.
Technical note / Defect ('illah): Abu Janab was inconsistent (idtirab) in it: 'Abdah bin Sulayman narrated it from him, as found with Ibn Majah (3549) and al-Tabarani in "al-Du'a" (1080), from 'Abd al-Rahman bin Abi Layla, from his father Abu Layla, who said: I was sitting with the Prophet (peace and blessings be upon him), and he mentioned the hadith. Thus he made it part of the musnad of Abu Layla al-Ansari and dropped the intermediary between him and 'Abd al-Rahman.
ورواه عنه صالح بن عمر الواسطي عند أبي يعلى (1594)، وعنه ابن السني في "اليوم والليلة" (632) عن عبد الرحمن بن أبي ليلى، عن رجل، عن أبيه قال: جاء رجل إلى النَّبِيّ ﷺ … فذكره.
Details of the narration: And Salih bin 'Umar al-Wasiti narrated it from him, as found with Abu Ya'la (1594), and from him Ibn al-Sunni in "al-Yawm wa al-Laylah" (632), from 'Abd al-Rahman bin Abi Layla, from a man, from his father, who said: A man came to the Prophet (peace and blessings be upon him)… and he mentioned it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8474
