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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
الْحُمَّى مِنَ النَّارِ فَأَبْرِدُوهَا عَنْكُمْ بِالْمَاءِ
Fever is from the Fire, so cool it with water
Mustadrak al-Hakim — Hadith 8431
اُردوEn
ما حدَّثَناه أبو عبد الله محمد بن يعقوب الحافظ، حَدَّثَنَا حامد بن أبي حامد المقرئ، حَدَّثَنَا إسحاق بن سليمان الرازيّ، حَدَّثَنَا الجَرّاح بن الضَّحاك الكندي، عن كُريب بن سُليم، عن أَمَةَ امرأةِ الزُّبير، قالت: كان النَّبِيّ ﷺ إذا حُمَّ الزُّبيرُ يأمرُنا أن نَبرُدَ الماءَ ثم نَحدُرَه عليه (1).
It is narrated from a maidservant of Sayyiduna al-Zubayr (may Allah be pleased with him) that she said: Whenever al-Zubayr (may Allah be pleased with him) had a fever, the Prophet (peace and blessings be upon him) would order us to cool water and then pour it over him.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لجهالة كريب بن سليم الكندي. وأَمَةُ امرأةُ الزبير: هي ابنة خالد بن سعيد بن العاص الأُموية، وظاهر هذا الخبر أنها كانت امرأة الزبير في عهد النَّبِيّ ﷺ، وهذا فيه نكارة، فإنها إذ كانت أصغر من أن يتزوجها الزبير، والغالب أنه تزوجها بعد وفاة النَّبِيّ ﷺ، والله أعلم.
Grading: Its chain is da'if because of the jahalah (being unknown) of Kurayb bin Sulaym al-Kindi.
Technical note / Defect ('illah): "Amah", the wife of al-Zubayr, is in fact Amah bint Khalid bin Sa'id bin al-As al-Umawiyyah. The apparent sense of this report is that she was married to al-Zubayr in the time of the Prophet (peace and blessings be upon him), but there is "nakarah" (oddity) in this, because at that time she was far too young to be married to al-Zubayr; most likely al-Zubayr married her after the death of the Prophet (peace and blessings be upon him); and Allah knows best.
وأخرجه الترمذي في "العلل الكبير" (590)، وابن أبي خيثمة في السفر الثاني من "تاريخه" (3380)، وابن أبي عاصم في "الآحاد والمثاني" (3452)، وأبو نعيم في "معرفة الصحابة" (7523)، والخطيب في "موضح أوهام الجمع والتفريق" 1/ 470 من طرق عن إسحاق بن سليمان، بهذا الإسناد.
Corroborating chains and supporting reports: Al-Tirmidhi recorded it in "al-Ilal al-Kabir" (590), Ibn Abi Khaythamah in the second part (al-sifr al-thani) of his "Tarikh" (3380), Ibn Abi Asim in "al-Ahad wa al-Mathani" (3452), Abu Nu'aym in "Ma'rifat al-Sahabah" (7523), and al-Khatib in "Mudih Awham al-Jam' wa al-Tafriq" 1/ 470, through various routes from Ishaq bin Sulayman, with this chain.
Grading: Its chain is da'if because of the jahalah (being unknown) of Kurayb bin Sulaym al-Kindi.
Technical note / Defect ('illah): "Amah", the wife of al-Zubayr, is in fact Amah bint Khalid bin Sa'id bin al-As al-Umawiyyah. The apparent sense of this report is that she was married to al-Zubayr in the time of the Prophet (peace and blessings be upon him), but there is "nakarah" (oddity) in this, because at that time she was far too young to be married to al-Zubayr; most likely al-Zubayr married her after the death of the Prophet (peace and blessings be upon him); and Allah knows best.
وأخرجه الترمذي في "العلل الكبير" (590)، وابن أبي خيثمة في السفر الثاني من "تاريخه" (3380)، وابن أبي عاصم في "الآحاد والمثاني" (3452)، وأبو نعيم في "معرفة الصحابة" (7523)، والخطيب في "موضح أوهام الجمع والتفريق" 1/ 470 من طرق عن إسحاق بن سليمان، بهذا الإسناد.
Corroborating chains and supporting reports: Al-Tirmidhi recorded it in "al-Ilal al-Kabir" (590), Ibn Abi Khaythamah in the second part (al-sifr al-thani) of his "Tarikh" (3380), Ibn Abi Asim in "al-Ahad wa al-Mathani" (3452), Abu Nu'aym in "Ma'rifat al-Sahabah" (7523), and al-Khatib in "Mudih Awham al-Jam' wa al-Tafriq" 1/ 470, through various routes from Ishaq bin Sulayman, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8431
