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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب تعبير الرؤيا
Book of Dream Interpretation
رُؤْيَا قَارُورَةِ دَمِ الْحُسَيْنِ وَتُرْبَتِهِ
The dream of the flask of al-Husayn's (may Allah be pleased with him) blood and the soil
Mustadrak al-Hakim — Hadith 8401
اُردوEn
حدثني أبو بكر محمد بن أحمد بن بالَوَيهِ، حَدَّثَنَا بِشْر بن موسى الأَسَدي، حَدَّثَنَا الحسن بن موسى الأشْيَب، حَدَّثَنَا حماد بن سَلَمة، عن عمّار بن أبي عمّار (2)، عن ابن عبّاس قال: رأيتُ النَّبِيّ ﷺ فيما يرى النائمُ نِصفَ النهار، أشعثَ أغبرَ معه قارورةٌ فيها دم، فقلتُ: يا نبيَّ الله، ما هذا؟ قال: "هذا دمُ الحُسين وأصحابِه، لم أزَلْ أَلتقِطُه منذ اليومِ"، قال: فأُحصيَ ذلك اليومُ فوجدوه قُتل قبل ذلك بيوم (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8201 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8201 - على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: I saw the Prophet (peace and blessings be upon him) in a dream at midday, his hair dishevelled and covered in dust, with a flask containing blood. I said: O Prophet of Allah, what is this? He (peace and blessings be upon him) said: "This is the blood of Husayn and his companions; I have been gathering it continuously since today." The narrator said: That day was calculated, and it was found that Sayyiduna Husayn (may Allah be pleased with him) had been martyred one day before that.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في النسخ الخطية: عمار بن عمار، وهو خطأ.
Note / Clarification: (2) The manuscripts have "Ammar bin Ammar", which is an error.
(1) إسناده صحيح.
Grading: (1) Its chain is sahih.
وأخرجه أحمد 4 / (2165) و (2553) من طريقين عن حماد بن سلمة، بهذا الإسناد.
Reference / Source: Ahmad (4/2165, 2553) narrated it via two routes from Hammad bin Salamah with this same chain.
Note / Clarification: (2) The manuscripts have "Ammar bin Ammar", which is an error.
(1) إسناده صحيح.
Grading: (1) Its chain is sahih.
وأخرجه أحمد 4 / (2165) و (2553) من طريقين عن حماد بن سلمة، بهذا الإسناد.
Reference / Source: Ahmad (4/2165, 2553) narrated it via two routes from Hammad bin Salamah with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8401
