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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب تعبير الرؤيا
Book of Dream Interpretation
رُؤْيَا عَائِشَةَ ثَلَاثَةَ أَقْمَارٍ سَقَطَتْ فِي حُجْرَتِهَا
Aishah's (may Allah be pleased with her) dream of three moons falling into her room
Mustadrak al-Hakim — Hadith 8394
اُردوEn
أخبرنا أبو الحسين أحمد بن عثمان بن يحيى البزَّاز ببغداد، حَدَّثَنَا العبّاس بن محمد الدُّوري، حَدَّثَنَا هاشم بن القاسم، حَدَّثَنَا عبد الرحمن بن (3) عبد الله بن دِينار، عن زيد بن أسلَمَ، عن ابن عمر قال: قال رسولُ الله ﷺ: "رأيت غَنَمًا كثيرةً سُودًا دَخَلَت فيها غنمٌ كثيرةٌ بيضٌ" قالوا: فما أوَّلْتَه يا رسول الله؟ قال: ["العجمُ يَشْرَكونَكم في دينِكم وأنسابِكم" قالوا: العَجمُ يا رسول الله؟] (1) قال: "لو كان الإيمانُ مُعلَّقًا بالثُّريّا، لنالَه رجالٌ من العجم وأسعَدَهُم به الناسُ" (2).
هذا حديث صحيح على شرط البخاري، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8194 - على شرط البخاري
هذا حديث صحيح على شرط البخاري، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8194 - على شرط البخاري
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I saw a large number of black sheep, among which many white sheep entered." The Companions said: O Messenger of Allah, how have you interpreted it? He (peace and blessings be upon him) said: "The non-Arabs will share with you in your religion and your lineages." The Companions asked in surprise: O Messenger of Allah, the non-Arabs? He (peace and blessings be upon him) said: "If faith were hanging from the Pleiades, some men from among the non-Arabs would surely attain it, and through them people would attain felicity."
This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) تحرَّف لفظ "بن" في النسخ الخطية إلى: عن.
Note / Clarification: (3) In the manuscripts the word "bin" is distorted into "'an".
(1) ما بين المعقوفين لم يرد في نسخنا الخطية، واستدركناه من "تلخيص الذهبي".
Note / Clarification: (1) The text between the square brackets was not present in our manuscripts; we have supplied it (istidrak) from "Talkhis al-Dhahabi".
(2) رجاله ثقات غير عبد الرحمن بن عبد الله بن دينار، ففيه لِين، وهو صدوق يخطئ كما قال الحافظ ابن حجر في "التقريب".
Grading: (2) Its narrators are trustworthy except "Abd al-Rahman bin Abd Allah bin Dinar", in whom there is some weakness (lin); he is saduq but makes mistakes, as al-Hafiz Ibn Hajar said in "al-Taqrib".
وقد اختُلف عليه في وصله وإرساله، فوصله عنه هاشم بن القاسم - وهو ثقة معروف - كما هو هنا.
Technical note / Defect ('illah): There was disagreement over him as to whether he narrated this hadith connected or mursal. Hashim bin al-Qasim, who is trustworthy and well known, narrated it from him "mawsul" (connected), as it is here.
ورواه علي بن حُجر عن إسماعيل بن جعفر عن عبد الرحمن بن عبد الله بن دينار عن زيد بن أسلم مرسلًا لم يذكر فيه ابن عمر كما في "حديث إسماعيل بن جعفر" (449)، وإسماعيل هذا متفق على توثيقه، وقال فيه: "أسعدهم به فارسُ".
Details of the narration: Whereas Ali bin Hujr narrated it from Isma'il bin Ja'far, from Abd al-Rahman bin Abd Allah bin Dinar, from Zayd bin Aslam as "mursal", without mentioning Ibn Umar (may Allah be pleased with them both), as in "Hadith Isma'il bin Ja'far" (449). Technical note / Defect ('illah): Isma'il bin Ja'far is agreed to be trustworthy, and in it he said: "The most fortunate of them with it will be the Persians."
وانظر ما قبله.
General principle: See the previous narration.
ويشهد لآخره حديث أبي هريرة عند مسلم (2546)، وهو في "مسند أحمد" 13/ (8081).
Corroborating chains and supporting reports: The supporting report for its last part is the hadith of Abu Hurayrah in Sahih Muslim (2546), and it is also in "Musnad Ahmad" (13/8081).
Note / Clarification: (3) In the manuscripts the word "bin" is distorted into "'an".
(1) ما بين المعقوفين لم يرد في نسخنا الخطية، واستدركناه من "تلخيص الذهبي".
Note / Clarification: (1) The text between the square brackets was not present in our manuscripts; we have supplied it (istidrak) from "Talkhis al-Dhahabi".
(2) رجاله ثقات غير عبد الرحمن بن عبد الله بن دينار، ففيه لِين، وهو صدوق يخطئ كما قال الحافظ ابن حجر في "التقريب".
Grading: (2) Its narrators are trustworthy except "Abd al-Rahman bin Abd Allah bin Dinar", in whom there is some weakness (lin); he is saduq but makes mistakes, as al-Hafiz Ibn Hajar said in "al-Taqrib".
وقد اختُلف عليه في وصله وإرساله، فوصله عنه هاشم بن القاسم - وهو ثقة معروف - كما هو هنا.
Technical note / Defect ('illah): There was disagreement over him as to whether he narrated this hadith connected or mursal. Hashim bin al-Qasim, who is trustworthy and well known, narrated it from him "mawsul" (connected), as it is here.
ورواه علي بن حُجر عن إسماعيل بن جعفر عن عبد الرحمن بن عبد الله بن دينار عن زيد بن أسلم مرسلًا لم يذكر فيه ابن عمر كما في "حديث إسماعيل بن جعفر" (449)، وإسماعيل هذا متفق على توثيقه، وقال فيه: "أسعدهم به فارسُ".
Details of the narration: Whereas Ali bin Hujr narrated it from Isma'il bin Ja'far, from Abd al-Rahman bin Abd Allah bin Dinar, from Zayd bin Aslam as "mursal", without mentioning Ibn Umar (may Allah be pleased with them both), as in "Hadith Isma'il bin Ja'far" (449). Technical note / Defect ('illah): Isma'il bin Ja'far is agreed to be trustworthy, and in it he said: "The most fortunate of them with it will be the Persians."
وانظر ما قبله.
General principle: See the previous narration.
ويشهد لآخره حديث أبي هريرة عند مسلم (2546)، وهو في "مسند أحمد" 13/ (8081).
Corroborating chains and supporting reports: The supporting report for its last part is the hadith of Abu Hurayrah in Sahih Muslim (2546), and it is also in "Musnad Ahmad" (13/8081).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8394
