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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب تعبير الرؤيا
Book of Dream Interpretation
رُؤْيَا رَجُلٍ رَوْضَةً خَضْرَاءَ
A man's dream of a green garden
Mustadrak al-Hakim — Hadith 8390
اُردوEn
حدثني علي بن عيسى الحِيريُّ، حدَّثنا الحسين (2) بن محمد بن زياد، حدَّثنا أبو الخَطَّاب زياد بن يحيى الحسّاني (3)، حدَّثنا مَسْعَدة بن اليَسَع، عن ابن عَوْن، عن ابن سِيرِين، عن قيس بن عُبَاد (4) قال: كنت جالسًا في حَلْقة المسجد فدخل رجلٌ، فقالوا: هذا رجلٌ من أهل الجنة، فصلَّى فخرج، فاتَّبعتُه فقلت: إِنَّ القوم قالوا كذا وكذا، فقال: ما ينبغي لأحدٍ أن يَكذِبَ أو يقولَ ما لا يعلم، وسأحدِّثُك لِمَ ذا: إني رأيت رؤيا فقصصتُها على النبي ﷺ، رأيت كأنِّي في رَوْضةٍ خضراءَ - فذكر من سَعَتِها وخُضْرتها - وفي وَسَط الروضة عمود من حديد، فأتاني رجل فقال لي: اصعَدْ، فقلت: لا أستطيع أن أصعدَ، قال: فأتاني مِنصَفٌ (5) من خلفي، فقال بي، فصعَّدَني مع ثيابي، فلما انتهيتُ إلى أعلى العمود إذا فيه عُرْوةٌ، فأَدخلتُ يدي في العروة، فلقد أصبحتُ وإِنَّ الحَلْقة لفي يدي، فقال النبي ﷺ: "أما الرَّوضةُ فروضةُ الإسلام، وأما العمودُ فعمودُ الإسلام، وأما العُروةُ فأخذتَ بالعروة الوُثْقى، فلا تزالُ ثابتًا على الإسلام حتى تموتَ" (1).
هذا حديث صحيح على شرط الشيخين (2)، ولو كان الرجل فيه مسمًّى لصحَّ على شرطهما.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8190 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين (2)، ولو كان الرجل فيه مسمًّى لصحَّ على شرطهما.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8190 - على شرط البخاري ومسلم
It is narrated from Qays bin Ubad that he said: I was sitting in a circle in the mosque when a man entered. The people said: This is a man from the people of Paradise. He prayed and left, and I followed him and said to him: The people have said such and such (about you). He said: It is not permissible for anyone to lie or to say what he does not know, and I will tell you the reason for this. I saw a dream which I related to the Prophet (peace and blessings be upon him). I saw as though I were in a green garden (he described its vastness and its greenery), and in the very middle of the garden was a pillar of iron. A man came to me and said to me: Climb it. I said: I am not able to climb. He said: Then a servant came from behind me and supported me, and lifted me up along with my clothes. When I reached the very top of the pillar, there was a ring there, and I put my hand into the ring. When I woke in the morning, the ring was as though still in my hand. The Prophet (peace and blessings be upon him) said (interpreting it): "As for the garden, it is the garden of Islam; as for the pillar, it is the pillar of Islam; and as for the ring, you have taken hold of the firmest handhold (al-'urwah al-wuthqa), and you will remain steadfast upon Islam until you die."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim); had the name of the man in it been known, it would be sahih on the condition of both of them.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim); had the name of the man in it been known, it would be sahih on the condition of both of them.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في نسخنا الخطية إلى: الحسن، وقد تكرر عند المصنف على الصواب في عشرات المواضع.
Note / Clarification: (2) In our manuscripts this name is distorted into "al-Hasan", whereas with the author it has occurred with the correct name in dozens of places.
(3) تحرَّف في النسخ الخطية إلى: الجيشاني، والصواب ما أثبتناه كما في مصادر ترجمته، وقد ورد على الصواب في غير ما موضع من هذا الكتاب.
Note / Clarification: (3) In the manuscripts this is distorted into "al-Jayshani"; the correct reading is what we have established, as in the sources for this narrator's biography, and it has occurred correctly in several other places in this book.
(4) تحرَّف في النسخ الخطية إلى: عبادة، والصواب ما أثبتناه كما في مصادر ترجمته.
Note / Clarification: (4) In the manuscripts this is distorted into "Ubadah"; the correct reading is what we have established, as in the sources for his biography.
(5) في النسخ الخطية: فأتى بي منصبًا، وهو تحريف، والتصويب من مصادر التخريج.
Note / Clarification: (5) The manuscripts have "fa-ata bi munsaban", which is a distortion; the correction has been made from the source works of the takhrij.
والمِنصَف: الخادم.
Technical note / Defect ('illah): "al-minsaf" means: a servant.
Note / Clarification: (2) In our manuscripts this name is distorted into "al-Hasan", whereas with the author it has occurred with the correct name in dozens of places.
(3) تحرَّف في النسخ الخطية إلى: الجيشاني، والصواب ما أثبتناه كما في مصادر ترجمته، وقد ورد على الصواب في غير ما موضع من هذا الكتاب.
Note / Clarification: (3) In the manuscripts this is distorted into "al-Jayshani"; the correct reading is what we have established, as in the sources for this narrator's biography, and it has occurred correctly in several other places in this book.
(4) تحرَّف في النسخ الخطية إلى: عبادة، والصواب ما أثبتناه كما في مصادر ترجمته.
Note / Clarification: (4) In the manuscripts this is distorted into "Ubadah"; the correct reading is what we have established, as in the sources for his biography.
(5) في النسخ الخطية: فأتى بي منصبًا، وهو تحريف، والتصويب من مصادر التخريج.
Note / Clarification: (5) The manuscripts have "fa-ata bi munsaban", which is a distortion; the correction has been made from the source works of the takhrij.
والمِنصَف: الخادم.
Technical note / Defect ('illah): "al-minsaf" means: a servant.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8390
