Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الحدود
Book of Prescribed Punishments
أَفْضَلُ آيَةٍ فِي كِتَابِ اللَّهِ وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ 8226 - أَخْبَرَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْفَقِيهُ بِالرَّيِّ ، ثَنَا مُحَمَّدُ بْنُ الْفَرَجِ ، ثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، ثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ ، عَنْ أَبِيهِ ، عَنْ أَبِي جُحَيْفَةَ ، عَنْ عَلِيٍّ - رَضِيَ اللَّهُ عَنْهُ - قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - : " مَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَهُ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَرْجِعَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ وَسَتَرَهُ ، وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَعُوقِبَ عَلَيْهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدٍ مَرَّتَيْنِ "
The most excellent verse in the Book of Allah: "Whatever misfortune befalls you"
Mustadrak al-Hakim — Hadith 8366
اُردوEn
حدَّثنا أبو العباس محمد بن يعقوب، حدَّثنا الربيع بن سليمان، حدَّثنا عبد الله بن وهب، أخبرني أسامة بن زيد، أنَّ محمد بن المُنكَدِر حدَّثه، أَنَّ ابن خُزَيمة بن ثابت حدَّثه عن أبيه خُزيمة بن ثابت، أنَّ رسول الله ﷺ قال: "أَيُّما عبدٍ أصابَ شيئًا مما نَهَى الله عنه، ثم أُقيمَ عليه حدُّه، كُفِّر عنه ذلك الذَّنبُ" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8167 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8167 - صحيح
It is narrated from Sayyiduna Khuzaymah bin Thabit (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Any servant who commits something that Allah has forbidden, and then the prescribed punishment (hadd) for it is carried out on him, that punishment becomes an expiation for that sin of his."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد ضعيف لاضطرابه، ولإبهام ابن خُزَيمة فيه، ويغلب على ظننا أنه عمارة بن خُزَيمة، وقال البخاري عن هذا الحديث في "التاريخ الأوسط" 2/ 939: لا تقوم به حجة، وقال الترمذي في "العلل الكبير" (414): سألت محمدًا - يعني البخاري - عن هذا الحديث، فقال: هذا حديث فيه اضطراب، وضعَّفه جدًّا. أسامة بن زيد: هو الليثي.
Grading: (1) This hadith is "sahih li-ghayrihi", while this isnad is da'if (weak). Technical note / Defect ('illah): The reason for the weakness is idtirab (inconsistency) and the fact that Ibn Khuzaymah is left unnamed; our strong impression is that he is Umarah bin Khuzaymah. Al-Bukhari said in "al-Tarikh al-Awsat" (2/ 939): No proof can be established by it. Al-Tirmidhi said in "al-'Ilal al-Kabir" (414): I asked Muhammad (al-Bukhari) about it, and he said: There is idtirab in this hadith, and he declared it "very weak". Usamah bin Zayd is "al-Laythi".
وأخرجه أحمد 36/ (21866) و (21876) عن روح بن عبادة، عن أسامة بن زيد، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad (36/ 21866, 21876) from Rawh bin Ubadah, from Usamah bin Zayd, with this same isnad.
وانظر تتمة تخريجه والكلام عليه هناك.
General principle: See the rest of its takhrij and the discussion of it there.
ويشهد له حديث عبادة بن الصامت عند البخاري (18)، ومسلم (1709)، وقال فيه: "ومن أصاب من ذلك شيئًا فعُوقب في الدنيا فهو كفّارة له، ومن أصاب من ذلك شيئًا ثم ستره الله فهو إلى الله، إن شاء عفا عنه وإن شاء عاقبه"، وانظر ما سلف عنه برقم (3279).
Corroborating chains and supporting reports: It is supported (as a shahid) by the hadith of Ubadah bin al-Samit in al-Bukhari (18) and Muslim (1709), in which he said: "Whoever commits any of these (sins) and is punished for it in this world, that is an expiation for him; and whoever commits any of them and then Allah conceals it, his matter rests with Allah: if He wills He pardons him, and if He wills He punishes him." Also see number (3279).
وحديث علي السالف في الباب برقم (8364).
Corroborating chains and supporting reports: The hadith of Ali (may Allah be pleased with him), which passed earlier in this chapter as number (8364), also supports it.
Grading: (1) This hadith is "sahih li-ghayrihi", while this isnad is da'if (weak). Technical note / Defect ('illah): The reason for the weakness is idtirab (inconsistency) and the fact that Ibn Khuzaymah is left unnamed; our strong impression is that he is Umarah bin Khuzaymah. Al-Bukhari said in "al-Tarikh al-Awsat" (2/ 939): No proof can be established by it. Al-Tirmidhi said in "al-'Ilal al-Kabir" (414): I asked Muhammad (al-Bukhari) about it, and he said: There is idtirab in this hadith, and he declared it "very weak". Usamah bin Zayd is "al-Laythi".
وأخرجه أحمد 36/ (21866) و (21876) عن روح بن عبادة، عن أسامة بن زيد، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad (36/ 21866, 21876) from Rawh bin Ubadah, from Usamah bin Zayd, with this same isnad.
وانظر تتمة تخريجه والكلام عليه هناك.
General principle: See the rest of its takhrij and the discussion of it there.
ويشهد له حديث عبادة بن الصامت عند البخاري (18)، ومسلم (1709)، وقال فيه: "ومن أصاب من ذلك شيئًا فعُوقب في الدنيا فهو كفّارة له، ومن أصاب من ذلك شيئًا ثم ستره الله فهو إلى الله، إن شاء عفا عنه وإن شاء عاقبه"، وانظر ما سلف عنه برقم (3279).
Corroborating chains and supporting reports: It is supported (as a shahid) by the hadith of Ubadah bin al-Samit in al-Bukhari (18) and Muslim (1709), in which he said: "Whoever commits any of these (sins) and is punished for it in this world, that is an expiation for him; and whoever commits any of them and then Allah conceals it, his matter rests with Allah: if He wills He pardons him, and if He wills He punishes him." Also see number (3279).
وحديث علي السالف في الباب برقم (8364).
Corroborating chains and supporting reports: The hadith of Ali (may Allah be pleased with him), which passed earlier in this chapter as number (8364), also supports it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8366
