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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الحدود
Book of Prescribed Punishments
النَّهْيُ عَنِ الشَّفَاعَةِ فِي الْحَدِّ
Prohibition of interceding in a prescribed punishment
Mustadrak al-Hakim — Hadith 8346
اُردوEn
حدَّثنا أبو العباس محمد بن يعقوب، حدَّثنا أبو زُرْعة الدِّمشقي، حدَّثنا أحمد بن خالد الوَهْبي، حدَّثنا محمد بن إسحاق، عن محمد طلحة بن يزيد (2) ابن رُكانة، عن أمِّه عائشةَ بنت مسعود، عن أبيها مسعود قال: لما سرقَتْ تلك المرأةُ القطيفةَ من بيتِ رسول الله ﷺ، أعظَمنا ذلك، وكانت امرأةً من قريش، فجئنا رسول الله ﷺ فكلَّمناه، فقلنا: يا رسولَ الله، نحن نَفْدِيها بأربعينَ أُوقِيَّة، قال: "تُطهَّرُ خيرٌ لها"، فلمَّا سَمِعْنا من قولِ رسول الله ﷺ أتَينا أسامةَ بن زيد، فقلنا: اشفَعْ لنا إلى رسولِ الله ﷺ في شأنِ هذه المرأة، نحن نَفْدِيها بأربعينَ وُقيَّة، فلمَّا رأى رسولُ الله ﷺ جِدَّ الناسِ في ذلك قام خطيبًا، فقال: "يا أيها الناسُ، ما إكثارُكم في حدٍّ من حدودِ الله وَقَعَ على أَمَةٍ مِن إماءِ الله؟! والذي نفسُ محمدٍ بيده، لو كانت فاطمةُ بنتُ محمد نَزلَتْ بالذي نَزلَتْ به هذه المرأةُ لقَطَعَ محمدٌ يدَها". قال: فأيسَ الناسُ، وقَطَع رسولُ الله ﷺ يدَها. قال محمد بن إسحاق: فحدَّثني عبد الله بن أبي بكر: أنَّ رسول الله ﷺ بعد ذلك كان يَرحَمُها ويَصِلُها (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه السِّياقة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8147 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه السِّياقة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8147 - صحيح
It is narrated from Sayyiduna Mas'ud (may Allah be pleased with him) that when that woman stole the velvet cloak (qatifah) from the house of the Messenger of Allah (peace and blessings be upon him), it weighed very heavily on us; she was a woman of Quraysh. So we came to the Messenger of Allah (peace and blessings be upon him), spoke to him and said: "O Messenger of Allah, we will pay forty uqiyah as ransom for her." He (peace and blessings be upon him) said: "That she be purified (through the prescribed punishment) is better for her." When we heard this statement of the Messenger of Allah (peace and blessings be upon him), we came to Sayyiduna Usamah bin Zayd (may Allah be pleased with him) and said to him: "Intercede for us with the Messenger of Allah (peace and blessings be upon him) in the matter of this woman; we are ready to pay forty uqiyah as ransom for her." When the Messenger of Allah (peace and blessings be upon him) saw how hard the people were pressing in this matter, he (peace and blessings be upon him) stood up to deliver a sermon and said: "O people, what has driven you to talk so much about one of the prescribed punishments of Allah which has become due upon one of the female servants of Allah?! By the One in whose Hand is the soul of Muhammad (peace and blessings be upon him), if Fatimah, the daughter of Muhammad, had committed what this woman has committed, Muhammad would certainly have cut off her hand." The narrator said: Then the people lost hope, and the Messenger of Allah (peace and blessings be upon him) cut off her hand. Muhammad bin Ishaq said: Abdullah bin Abi Bakr told me that after that the Messenger of Allah (peace and blessings be upon him) used to show her mercy and treat her kindly.
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it with this wording.
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it with this wording.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في النسخ الخطية إلى: شداد.
Technical note / Defect ('illah): In the manuscripts this name has been corrupted into "Shaddad".
(3) إسناده ضعيف؛ محمد بن إسحاق مدلس ورواه بالعنعنة، وذهل الحافظ ابن حجر في "فتح الباري" 21/ 469 - 470 حيث توهم أنَّ ابن إسحاق صرَّح بالتحديث عند الحاكم، وحسّن الإسناد، وقد اختُلف في إسناده على ابن إسحاق كما أشار البخاري في "التاريخ الكبير" 7/ 421 - 422، فمرةً يجعله: محمد عن عمته، ومرةً: عن أمه، ومرةً: عن خالته.
Grading: Its isnad is da'if (weak).
Technical note / Defect ('illah): Muhammad bin Ishaq is a "mudallis" and he narrated this with "'an'anah" (using the word 'from'). Al-Hafiz Ibn Hajar made an oversight in "Fath al-Bari" 21/ 469 - 470, where he assumed that Ibn Ishaq had explicitly stated that he heard it (tahdith) in al-Hakim's Mustadrak, and so he declared the isnad hasan (whereas that is not the case). Moreover, there is disagreement over its isnad from Ibn Ishaq, as al-Bukhari indicated in "al-Tarikh al-Kabir" 7/ 421 - 422: sometimes he narrates it as "Muhammad (bin Ishaq) from his paternal aunt", sometimes "from his mother", and sometimes "from his maternal aunt".
ونقل أهل الأخبار كابن إسحاق نفسه - كما في "سيرة ابن هشام" 2/ 388 - والواقدي في "مغازيه" 2/ 769: أنَّ مسعود بن الأسود - والد عائشة - استُشهد يوم مؤتة، وقصة المخزومية إنما كانت بعدها في فتح مكة كما في "صحيح البخاري" (4304)، فلم يُدركها مسعود.
Technical note / Defect ('illah): The historians (ahl al-akhbar), such as Ibn Ishaq himself — in "Sirat Ibn Hisham" 2/ 388 — and al-Waqidi in "al-Maghazi" 2/ 769, reported that Mas'ud bin al-Aswad, the father of (the narrator) A'ishah, was martyred on the day of Mu'tah, while the incident of the Makhzumi woman (mentioned in this hadith) took place after that, at the Conquest of Makkah, as in "Sahih al-Bukhari" (4304). So Mas'ud did not live to see the incident (hence the isnad is broken).
وأخرجه ابن ماجه (2548) من طريق عبد الله بن نمير، عن محمد بن إسحاق، بهذا الإسناد.
Corroborating chains and supporting reports: It was also recorded by Ibn Majah (2548) via Abd Allah bin Numayr, from Muhammad bin Ishaq, with this same isnad.
Technical note / Defect ('illah): In the manuscripts this name has been corrupted into "Shaddad".
(3) إسناده ضعيف؛ محمد بن إسحاق مدلس ورواه بالعنعنة، وذهل الحافظ ابن حجر في "فتح الباري" 21/ 469 - 470 حيث توهم أنَّ ابن إسحاق صرَّح بالتحديث عند الحاكم، وحسّن الإسناد، وقد اختُلف في إسناده على ابن إسحاق كما أشار البخاري في "التاريخ الكبير" 7/ 421 - 422، فمرةً يجعله: محمد عن عمته، ومرةً: عن أمه، ومرةً: عن خالته.
Grading: Its isnad is da'if (weak).
Technical note / Defect ('illah): Muhammad bin Ishaq is a "mudallis" and he narrated this with "'an'anah" (using the word 'from'). Al-Hafiz Ibn Hajar made an oversight in "Fath al-Bari" 21/ 469 - 470, where he assumed that Ibn Ishaq had explicitly stated that he heard it (tahdith) in al-Hakim's Mustadrak, and so he declared the isnad hasan (whereas that is not the case). Moreover, there is disagreement over its isnad from Ibn Ishaq, as al-Bukhari indicated in "al-Tarikh al-Kabir" 7/ 421 - 422: sometimes he narrates it as "Muhammad (bin Ishaq) from his paternal aunt", sometimes "from his mother", and sometimes "from his maternal aunt".
ونقل أهل الأخبار كابن إسحاق نفسه - كما في "سيرة ابن هشام" 2/ 388 - والواقدي في "مغازيه" 2/ 769: أنَّ مسعود بن الأسود - والد عائشة - استُشهد يوم مؤتة، وقصة المخزومية إنما كانت بعدها في فتح مكة كما في "صحيح البخاري" (4304)، فلم يُدركها مسعود.
Technical note / Defect ('illah): The historians (ahl al-akhbar), such as Ibn Ishaq himself — in "Sirat Ibn Hisham" 2/ 388 — and al-Waqidi in "al-Maghazi" 2/ 769, reported that Mas'ud bin al-Aswad, the father of (the narrator) A'ishah, was martyred on the day of Mu'tah, while the incident of the Makhzumi woman (mentioned in this hadith) took place after that, at the Conquest of Makkah, as in "Sahih al-Bukhari" (4304). So Mas'ud did not live to see the incident (hence the isnad is broken).
وأخرجه ابن ماجه (2548) من طريق عبد الله بن نمير، عن محمد بن إسحاق، بهذا الإسناد.
Corroborating chains and supporting reports: It was also recorded by Ibn Majah (2548) via Abd Allah bin Numayr, from Muhammad bin Ishaq, with this same isnad.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8346
