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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الحدود
Book of Prescribed Punishments
إِنَّ رَسُولَ اللَّهِ لَمْ يُوقِفْ فِي الْخَمْرِ حَدًّا
The Messenger of Allah (peace and blessings be upon him) did not fix a set punishment for wine
Mustadrak al-Hakim — Hadith 8324
اُردوEn
أخبرنا أبو عبد الله محمد بن يعقوب الشَّيباني، حدَّثنا يحيى بن محمد بن يحيى الذُّهْلي، حدَّثنا مُسدَّد، حدَّثنا عبد الوهاب، حدَّثنا أيوب، عن عبد الله بن أبي مُلَيكة، عن عُقْبة بن الحارث قال: جِيءَ بالنُّعَيمان - أو بابن النُّعْيمان - شاربًا، فأَمَرَ رسولُ الله ﷺ مَن كان في البيت أن يَضرِبَه، قال: وكنتُ أنا فيمن ضربَه، فضَرَبناه بالنِّعال والجَريد (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه. وقد تابع عبدُ الوارث بن سعيد عبدَ الوهاب الثقفي على وَصْله بذكر عُقبة بن الحارث:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8125 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. وقد تابع عبدُ الوارث بن سعيد عبدَ الوهاب الثقفي على وَصْله بذكر عُقبة بن الحارث:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8125 - صحيح
It is narrated from Sayyiduna Uqbah bin al-Harith (may Allah be pleased with him) that al-Nu'ayman (or his son) was brought having drunk wine, so the Messenger of Allah (peace and blessings be upon him) ordered those who were in the house to beat him. The narrator said: I was among those who beat him; we beat him with sandals and palm branches.
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. عبد الوهاب: هو ابن عبد المجيد الثقفي، وأيوب: هو السختياني.
Grading: (1) Its isnad is sahih.
Technical note / Defect ('illah): Abd al-Wahhab: he is Ibn Abd al-Majid al-Thaqafi; and Ayyub: he is (Ayyub) al-Sakhtiyani.
وأخرجه البخاري (2316) و (6774) من طريقين عن عبد الوهاب بن عبد المجيد، بهذا الإسناد.
Reference / Source: It was also recorded by al-Bukhari (2316) and (6774) via two routes from Abd al-Wahhab bin Abd al-Majid, with this same isnad.
فاستدراك الحاكم له ذهولٌ منه.
Important point: So al-Hakim's including it (in the Mustadrak as an addition to the two Sahihs) is an oversight on his part.
وأخرجه أحمد 26/ (16155)، والبخاري (6775)، والنسائي (5276) من طريق وهيب بن خالد، عن أيوب السختياني، به.
Reference / Source: It was also recorded by Ahmad 26/ (16155), al-Bukhari (6775) and al-Nasa'i (5276) via Wuhayb bin Khalid, from Ayyub al-Sakhtiyani, in the same way.
وانظر ما بعده.
Note / Clarification: And see the one after it.
والنُّعيمان، قال الحافظ في "فتح الباري" 7/ 408: هو النعيمانُ بن عَمْرو بن رفاعة بن الحارث بن سواد بن مالك بن غَنْم بن مالك بن النَّجار الأنصاري، ممَّن شَهِدَ بدرًا، وكان مزاحًا.
Technical note / Defect ('illah): As for al-Nu'ayman, al-Hafiz (Ibn Hajar) said in "Fath al-Bari" 7/ 408: He is al-Nu'ayman bin Amr bin Rifa'ah bin al-Harith bin Sawad bin Malik bin Ghanm bin Malik bin al-Najjar al-Ansari, one of those who were present at Badr, and he was very fond of joking.
Grading: (1) Its isnad is sahih.
Technical note / Defect ('illah): Abd al-Wahhab: he is Ibn Abd al-Majid al-Thaqafi; and Ayyub: he is (Ayyub) al-Sakhtiyani.
وأخرجه البخاري (2316) و (6774) من طريقين عن عبد الوهاب بن عبد المجيد، بهذا الإسناد.
Reference / Source: It was also recorded by al-Bukhari (2316) and (6774) via two routes from Abd al-Wahhab bin Abd al-Majid, with this same isnad.
فاستدراك الحاكم له ذهولٌ منه.
Important point: So al-Hakim's including it (in the Mustadrak as an addition to the two Sahihs) is an oversight on his part.
وأخرجه أحمد 26/ (16155)، والبخاري (6775)، والنسائي (5276) من طريق وهيب بن خالد، عن أيوب السختياني، به.
Reference / Source: It was also recorded by Ahmad 26/ (16155), al-Bukhari (6775) and al-Nasa'i (5276) via Wuhayb bin Khalid, from Ayyub al-Sakhtiyani, in the same way.
وانظر ما بعده.
Note / Clarification: And see the one after it.
والنُّعيمان، قال الحافظ في "فتح الباري" 7/ 408: هو النعيمانُ بن عَمْرو بن رفاعة بن الحارث بن سواد بن مالك بن غَنْم بن مالك بن النَّجار الأنصاري، ممَّن شَهِدَ بدرًا، وكان مزاحًا.
Technical note / Defect ('illah): As for al-Nu'ayman, al-Hafiz (Ibn Hajar) said in "Fath al-Bari" 7/ 408: He is al-Nu'ayman bin Amr bin Rifa'ah bin al-Harith bin Sawad bin Malik bin Ghanm bin Malik bin al-Najjar al-Ansari, one of those who were present at Badr, and he was very fond of joking.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8324
