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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الحدود
Book of Prescribed Punishments
حِكَايَةُ رَجْمِ امْرَأَةٍ مِنْ غَامِدٍ
The story of the stoning of a woman from Ghamid
Mustadrak al-Hakim — Hadith 8282
اُردوEn
حدثنا أبو النَّضر الفقيه، حدثنا معاذ بن نَجْدة القرشي، حدثنا خلَّاد بن يحيى، حدثنا بَشير بن مُهاجِر، حدثني عبد الله بن بُرَيدة، عن أبيه، قال: أتتِ امرأةٌ من غامدٍ النبيَّ ﷺ، فقالت: قد فَجَرتُ، فقال: "اذْهَبي"، فذهبت ثم رجعت، فقالت: لعلَك تريدُ أن تصنعَ بي كما صنعتَ بماعزِ بن مالك، والله إني لحُبْلى، فقال: "اذْهَبي حتى تَلِدِينَ"، ثم جاءت به في خِرْقة، فقالت: قد ولدتُ فطهِّرْني، قال: "اذْهَبي حتى تَفطِميهِ"، فذهبت ثم جاءت به في يده كِسرةُ خبزٍ فقالت: قد فَطَمتُه، فأمرَ برجمِها (1). وقد رواه إبراهيم بن ميمون الصائغُ عن أبي الزُّبير عن جابر:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8083 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8083 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that a woman from the tribe of Ghamid came to the Prophet (peace and blessings be upon him) and said: I have committed fornication. He (peace and blessings be upon him) said: "Go back." She went away, then came back and said: Perhaps you want to put me off just as you put off Ma'iz bin Malik. By Allah, I am pregnant. He (peace and blessings be upon him) said: "Go until you give birth." Then she brought the child wrapped in a cloth and said: I have given birth to him; now purify me. He (peace and blessings be upon him) said: "Go until you wean him." So she came (after the period), and there was a piece of bread in the child's hand, and she said: I have weaned him. Then he (peace and blessings be upon him) ordered that she be stoned.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد حسن في المتابعات والشواهد من أجل بشير بن المهاجر، وقد روى له مسلم هذا الحديث الواحد متابعةً، وليس احتجاجًا. وصحَّ الحديث من طريق سليمان بن بريدة عن أبيه كما سيأتي.
Grading: This hadith is sahih, and in corroborating and supporting reports (mutaba'at and shawahid) this chain is "hasan" because it contains "Bashir bin al-Muhajir". Technical note: Imam Muslim took this single hadith of Bashir only as support (corroboration), not as primary evidence. Important point: This hadith is also established as sahih through the route of Sulayman bin Buraydah from his father, as will come.
وأخرجه أحمد 38/ (22949)، ومسلم (1695) (23)، وأبو داود (4442)، والنسائي (7159) و (7231) من طرق عن بشير بن المهاجر بهذا الإسناد. وذُكر في رواية مسلم قصة ماعز قبل قصة الغامدية، وسلفت قصته وحدها بالإسناد نفسه برقم (8277).
Reference / Source: Ahmad (38/22949), Muslim (1695/23), Abu Dawud (4442) and al-Nasa'i (7159, 7231) narrated it through various routes from Bashir bin al-Muhajir, with this same chain. Details of the narration: In Muslim's narration the story of Ma'iz is mentioned before the story of the Ghamidi woman; his story has already passed on its own with the author (al-Hakim) with this same chain (no. 8277).
وأخرجه بنحوه مسلم (1695) (22)، والنسائي (7148) من طريق سليمان بن بريدة، عن أبيه. وإسناده صحيح.
Reference / Source: A similar narration was transmitted by Muslim (1695/22) and al-Nasa'i (7148) through the route of Sulayman bin Buraydah, from his father (Buraydah, may Allah be pleased with him). Grading: Its chain is sahih.
Grading: This hadith is sahih, and in corroborating and supporting reports (mutaba'at and shawahid) this chain is "hasan" because it contains "Bashir bin al-Muhajir". Technical note: Imam Muslim took this single hadith of Bashir only as support (corroboration), not as primary evidence. Important point: This hadith is also established as sahih through the route of Sulayman bin Buraydah from his father, as will come.
وأخرجه أحمد 38/ (22949)، ومسلم (1695) (23)، وأبو داود (4442)، والنسائي (7159) و (7231) من طرق عن بشير بن المهاجر بهذا الإسناد. وذُكر في رواية مسلم قصة ماعز قبل قصة الغامدية، وسلفت قصته وحدها بالإسناد نفسه برقم (8277).
Reference / Source: Ahmad (38/22949), Muslim (1695/23), Abu Dawud (4442) and al-Nasa'i (7159, 7231) narrated it through various routes from Bashir bin al-Muhajir, with this same chain. Details of the narration: In Muslim's narration the story of Ma'iz is mentioned before the story of the Ghamidi woman; his story has already passed on its own with the author (al-Hakim) with this same chain (no. 8277).
وأخرجه بنحوه مسلم (1695) (22)، والنسائي (7148) من طريق سليمان بن بريدة، عن أبيه. وإسناده صحيح.
Reference / Source: A similar narration was transmitted by Muslim (1695/22) and al-Nasa'i (7148) through the route of Sulayman bin Buraydah, from his father (Buraydah, may Allah be pleased with him). Grading: Its chain is sahih.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8282
