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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الحدود
Book of Prescribed Punishments
حَفَرُوا لِمَاعِزٍ إِلَى صَدْرِهِ عِنْدَ الرَّجْمِ
A pit was dug for Maiz (may Allah be pleased with him) up to his chest at the stoning
Mustadrak al-Hakim — Hadith 8279
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا إبراهيم بن مرزوق، حدثنا أبو داود الطَّيَالسي، حدثنا شُعْبة، عن يحيى بن سعيد، عن محمد بن المُنكدِر، عن ابن لهَزَّال، عن أبيه، أنَّ رسولَ الله ﷺ قال: "يا هزَّالُ، لو سَتَرته بثوبك كان خيرًا لك". قال شُعبة: قال يحيى: فذكرتُ هذا الحديث بمجلس فيه يزيد بن نُعيم بن هَزّال، فقال يزيد: هذا الحديث (3) حقٌّ، وهو حديث جدِّي (4).
هذا حديث صحيح الإسناد، ولم يُخرجاه. وقد تفرّد بهذه الزيادة أبو داود عن شُعبة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8080 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. وقد تفرّد بهذه الزيادة أبو داود عن شُعبة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8080 - صحيح
It is narrated from the son of Hazzal that his father said that the Messenger of Allah (peace and blessings be upon him) said: "O Hazzal, had you covered him with your garment (that is, kept his fault concealed), it would have been better for you." Yahya said: When I narrated this hadith in a gathering in which Hazzal's grandson Yazid bin Nu'aym was present, he said: This hadith is true, and it is the narration of my grandfather himself.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) تحرَّف في النسخ الخطية إلى: الحق، والتصويب من مصادر التخريج.
Note / Corruption: In the handwritten manuscripts this word had been corrupted into "al-Haqq"; the correct word has been taken from the sources that transmit the hadith.
(4) حديث حسن، وهذا إسناد رجاله ثقات، وابن هزال - واسمه نعيم بن هزال بن يزيد الأسلمي - قد اختلفوا في صحبته، وصوّب ابن عبد البر في "الاستيعاب" أنَّ الصُّحبة لأبيه هزال، وليست له، وقد تفرَّد بالرواية عنه ابنه يزيد، وقد اختلف في إسناد الحديث على يحيى بن سعيد - وهو الأنصاري - كما سيأتي، وخولف أيضًا شعبة في وصله، فرواه جمعٌ من الثقات فأرسلوه، وصوَّب البيهقي المرسل، ورواه سعيد بن المسيب مرسلًا وبه يتحسّن الحديث كما سيأتي.
Grading: This hadith is hasan, and all the narrators of this chain are trustworthy (thiqah). Technical note / Defect ('illah): There is disagreement about the Companionship of Ibn Hazzal (whose name is Nu'aym bin Hazzal bin Yazid al-Aslami). Ibn Abd al-Barr, in "al-Isti'ab", held the correct view to be that Companionship belongs to his father Hazzal (may Allah be pleased with him), not to Nu'aym. His son Yazid is alone in narrating from Nu'aym. Also, there is disagreement from Yahya bin Sa'id (al-Ansari) in the chain of this hadith, as will come. Shu'bah was contradicted, since he related it as "mawsul" (connected) while a group of trustworthy narrators related it as "mursal", and Imam al-Bayhaqi held the mursal version to be correct. However, Sa'id bin al-Musayyab also narrated it as mursal, through which the status of this hadith is improved (to hasan).
وحديث شعبة - وعنه أبو داود الطيالسي - عند أحمد 36/ (21895)، والنسائي (7235)، والحاكم في هذه الرواية، ورواه عنه عبدُ الصمد بن عبد الوارث أيضًا عند أحمد (21894). وخالف شعبةَ حمادُ بن زيد عند أبي داود (4378)، وعبدُ الله بن المبارك عند النسائي (7236)، وسليمانُ بن بلال عند البيهقي 8/ 331، ثلاثتهم عن يحيى بن سعيد، عن محمد بن المنكدر: أنَّ هزّالًا أمر ماعزًا أن يأتي النبي ﷺ … فذكروه مرسلًا. ورجح البيهقيُّ هذه الروايةَ.
Details of the narration / Disagreement: The hadith of Shu'bah, narrated from him by Abu Dawud al-Tayalisi, is found in Musnad Ahmad (36/21895), al-Nasa'i (7235) and al-Hakim (in the present narration). Abd al-Samad bin Abd al-Warith also narrated it from Shu'bah, in Musnad Ahmad (21894). (But) Shu'bah was contradicted by Hammad bin Zayd [in Abu Dawud: 4378], Abdullah bin al-Mubarak [in al-Nasa'i: 7236] and Sulayman bin Bilal [in al-Bayhaqi: 8/331]. These three narrators narrate it from Yahya bin Sa'id, from Muhammad bin al-Munkadir: "Hazzal ordered Ma'iz to go to the Prophet (peace and blessings be upon him)", and so they related it as "mursal" (without mention of a Companion as intermediary or of hearing). Imam al-Bayhaqi preferred this (mursal) narration.
وأخرجه عبد الرزاق بإثر (13342) عن سفيان بن عُيينة، عن يحيى بن سعيد، عن نعيم بن عبد الله بن هزال، أنَّ النبي ﷺ قال لهزال: "لو سترته بثوبك لكان خيرًا لك"، فأعضله.
Reference / Source: Abd al-Razzaq narrated it after (no. 13342) from Sufyan bin Uyaynah, from Yahya bin Sa'id, from Nu'aym bin Abdullah bin Hazzal, that the Prophet (peace and blessings be upon him) said to Hazzal: "Had you covered him (Ma'iz) with your garment (concealed his fault), it would have been better for you." Technical note: Here Sufyan made it "mu'dal" (with two or more consecutive narrators dropped from the chain).
وأخرجه مالك في "الموطأ" 2/ 821 - ومن طريقه النسائي (7237) عن يحيى بن سعيد، عن سعيد بن المسيب، فذكره مرسلًا وإسناده صحيح إلى سعيد بن المسيب، وبمرسله هذا يتحسن الحديث، فمراسيل سعيد أصح المراسيل كما قال ابن معين وأحمد.
Reference / Source: Imam Malik narrated it in "al-Muwatta'" (2/821), and through his route al-Nasa'i (7237), from Yahya bin Sa'id, from Sa'id bin al-Musayyab, as "mursal". Grading: Its chain up to Sa'id bin al-Musayyab is sahih, and this mursal narration of his improves the status of the original hadith (i.e., strengthens it), because the mursal narrations of Sa'id bin al-Musayyab are considered "the most sound of the mursal narrations", as Ibn Ma'in and Imam Ahmad said.
وقصة مجلس يزيد بن نعيم رواها مالك في "الموطأ" 2/ 821 - ومن طريقه النسائي (7237) - والليث بن سعد عند النسائي (7238)، وسليمان بن بلال عند البيهقي 8/ 331، ثلاثتهم عن يحيى بن سعيد عن يزيد بن نعيم.
Details of the narration: The story of the gathering of Yazid bin Nu'aym was narrated by Imam Malik in "al-Muwatta'" (2/821), and through his route al-Nasa'i (7237), by al-Layth bin Sa'd in al-Nasa'i (7238), and by Sulayman bin Bilal in al-Bayhaqi (8/331). These three narrate it from Yahya bin Sa'id, from Yazid bin Nu'aym.
وسيأتي الحديث مطولًا برقم (8281) من طريق يزيد بن نعيم عن أبيه نعيم.
Note / Clarification: This hadith will come in detail below at no. (8281) through the route of Yazid bin Nu'aym, who narrates it from his father Nu'aym.
Note / Corruption: In the handwritten manuscripts this word had been corrupted into "al-Haqq"; the correct word has been taken from the sources that transmit the hadith.
(4) حديث حسن، وهذا إسناد رجاله ثقات، وابن هزال - واسمه نعيم بن هزال بن يزيد الأسلمي - قد اختلفوا في صحبته، وصوّب ابن عبد البر في "الاستيعاب" أنَّ الصُّحبة لأبيه هزال، وليست له، وقد تفرَّد بالرواية عنه ابنه يزيد، وقد اختلف في إسناد الحديث على يحيى بن سعيد - وهو الأنصاري - كما سيأتي، وخولف أيضًا شعبة في وصله، فرواه جمعٌ من الثقات فأرسلوه، وصوَّب البيهقي المرسل، ورواه سعيد بن المسيب مرسلًا وبه يتحسّن الحديث كما سيأتي.
Grading: This hadith is hasan, and all the narrators of this chain are trustworthy (thiqah). Technical note / Defect ('illah): There is disagreement about the Companionship of Ibn Hazzal (whose name is Nu'aym bin Hazzal bin Yazid al-Aslami). Ibn Abd al-Barr, in "al-Isti'ab", held the correct view to be that Companionship belongs to his father Hazzal (may Allah be pleased with him), not to Nu'aym. His son Yazid is alone in narrating from Nu'aym. Also, there is disagreement from Yahya bin Sa'id (al-Ansari) in the chain of this hadith, as will come. Shu'bah was contradicted, since he related it as "mawsul" (connected) while a group of trustworthy narrators related it as "mursal", and Imam al-Bayhaqi held the mursal version to be correct. However, Sa'id bin al-Musayyab also narrated it as mursal, through which the status of this hadith is improved (to hasan).
وحديث شعبة - وعنه أبو داود الطيالسي - عند أحمد 36/ (21895)، والنسائي (7235)، والحاكم في هذه الرواية، ورواه عنه عبدُ الصمد بن عبد الوارث أيضًا عند أحمد (21894). وخالف شعبةَ حمادُ بن زيد عند أبي داود (4378)، وعبدُ الله بن المبارك عند النسائي (7236)، وسليمانُ بن بلال عند البيهقي 8/ 331، ثلاثتهم عن يحيى بن سعيد، عن محمد بن المنكدر: أنَّ هزّالًا أمر ماعزًا أن يأتي النبي ﷺ … فذكروه مرسلًا. ورجح البيهقيُّ هذه الروايةَ.
Details of the narration / Disagreement: The hadith of Shu'bah, narrated from him by Abu Dawud al-Tayalisi, is found in Musnad Ahmad (36/21895), al-Nasa'i (7235) and al-Hakim (in the present narration). Abd al-Samad bin Abd al-Warith also narrated it from Shu'bah, in Musnad Ahmad (21894). (But) Shu'bah was contradicted by Hammad bin Zayd [in Abu Dawud: 4378], Abdullah bin al-Mubarak [in al-Nasa'i: 7236] and Sulayman bin Bilal [in al-Bayhaqi: 8/331]. These three narrators narrate it from Yahya bin Sa'id, from Muhammad bin al-Munkadir: "Hazzal ordered Ma'iz to go to the Prophet (peace and blessings be upon him)", and so they related it as "mursal" (without mention of a Companion as intermediary or of hearing). Imam al-Bayhaqi preferred this (mursal) narration.
وأخرجه عبد الرزاق بإثر (13342) عن سفيان بن عُيينة، عن يحيى بن سعيد، عن نعيم بن عبد الله بن هزال، أنَّ النبي ﷺ قال لهزال: "لو سترته بثوبك لكان خيرًا لك"، فأعضله.
Reference / Source: Abd al-Razzaq narrated it after (no. 13342) from Sufyan bin Uyaynah, from Yahya bin Sa'id, from Nu'aym bin Abdullah bin Hazzal, that the Prophet (peace and blessings be upon him) said to Hazzal: "Had you covered him (Ma'iz) with your garment (concealed his fault), it would have been better for you." Technical note: Here Sufyan made it "mu'dal" (with two or more consecutive narrators dropped from the chain).
وأخرجه مالك في "الموطأ" 2/ 821 - ومن طريقه النسائي (7237) عن يحيى بن سعيد، عن سعيد بن المسيب، فذكره مرسلًا وإسناده صحيح إلى سعيد بن المسيب، وبمرسله هذا يتحسن الحديث، فمراسيل سعيد أصح المراسيل كما قال ابن معين وأحمد.
Reference / Source: Imam Malik narrated it in "al-Muwatta'" (2/821), and through his route al-Nasa'i (7237), from Yahya bin Sa'id, from Sa'id bin al-Musayyab, as "mursal". Grading: Its chain up to Sa'id bin al-Musayyab is sahih, and this mursal narration of his improves the status of the original hadith (i.e., strengthens it), because the mursal narrations of Sa'id bin al-Musayyab are considered "the most sound of the mursal narrations", as Ibn Ma'in and Imam Ahmad said.
وقصة مجلس يزيد بن نعيم رواها مالك في "الموطأ" 2/ 821 - ومن طريقه النسائي (7237) - والليث بن سعد عند النسائي (7238)، وسليمان بن بلال عند البيهقي 8/ 331، ثلاثتهم عن يحيى بن سعيد عن يزيد بن نعيم.
Details of the narration: The story of the gathering of Yazid bin Nu'aym was narrated by Imam Malik in "al-Muwatta'" (2/821), and through his route al-Nasa'i (7237), by al-Layth bin Sa'd in al-Nasa'i (7238), and by Sulayman bin Bilal in al-Bayhaqi (8/331). These three narrate it from Yahya bin Sa'id, from Yazid bin Nu'aym.
وسيأتي الحديث مطولًا برقم (8281) من طريق يزيد بن نعيم عن أبيه نعيم.
Note / Clarification: This hadith will come in detail below at no. (8281) through the route of Yazid bin Nu'aym, who narrates it from his father Nu'aym.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8279
