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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الحدود
Book of Prescribed Punishments
مَنْ كَفَرَ بِالرَّجْمِ فَقَدْ كَفَرَ بِالْقُرْآنِ
Whoever denies stoning has denied the Quran
Mustadrak al-Hakim — Hadith 8268
اُردوEn
أخبرنا أبو العباس القاسم بن القاسم السَّيّاري، حدثنا محمد بن موسى الباشاني، حدثنا علي بن الحسن بن شَقيق أخبرنا الحسين بن واقد، حدثنا يزيد النَّحْوي عن عِكْرمة، عن ابن عباس قال: مَن كفَرَ بالرَّجم فقد كَفَرَ بالقرآن من حيثُ لا يَحتسِبُ، قوله ﷿: ﴿يَاأَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِمَّا كُنْتُمْ تُخْفُونَ مِنَ الْكِتَابِ﴾ [المائدة: 15]، فكان الرَّجم مما أَحْفَوْا (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8069 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8069 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: Whoever denies stoning (rajm, the punishment of stoning to death) has denied the Qur'an from where he does not even suspect. (Then he recited this verse): "O People of the Book, Our Messenger has come to you, making clear to you much of what you used to conceal of the Book." [Surah al-Ma'idah: 15] So stoning was among the things that they had concealed.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) خبر قوي، وهذا إسناد حسن من أجل محمد بن موسى الباشاني - وهو محمد بن موسى بن حاتم - وقد سلف القول فيه عند الحديث (127)، وهو متابع.
Grading: (1) This report is "strong" (qawi), and this chain is "hasan" on account of Muhammad bin Musa al-Bashani (who is Muhammad bin Musa bin Hatim); discussion of him has passed under hadith number (127), and he is corroborated.
وأخرجه النسائي (11074) عن محمد بن علي بن الحسن بن شقيق، عن أبيه علي، بهذا الإسناد.
Reference / Source: Al-Nasa'i (11074) narrated it from Muhammad bin Ali bin al-Hasan bin Shaqiq, from his father Ali, with this same chain.
وأخرجه النسائي (7124) و (11074)، وابن حبان (8443) من طريق علي بن الحسين بن واقد، عن أبيه الحسين بن واقد، به. ولفظه عند ابن حبان من كفر بالرجم فقد كفر بالرحمن، وذلك قول الله: ﴿يَاأَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ … ﴾ الآية، فكان مما أخفوا الرجم.
Reference / Source: And al-Nasa'i (7124, 11074) and Ibn Hibban (8443) narrated it via Ali bin al-Husayn bin Waqid, from his father al-Husayn bin Waqid, with this same chain. Ibn Hibban's wording is: "Whoever disbelieves in stoning has disbelieved in the Most Merciful, and that is the saying of Allah: "O People of the Book, there has come to you" (the verse); and among what they concealed was stoning."
Grading: (1) This report is "strong" (qawi), and this chain is "hasan" on account of Muhammad bin Musa al-Bashani (who is Muhammad bin Musa bin Hatim); discussion of him has passed under hadith number (127), and he is corroborated.
وأخرجه النسائي (11074) عن محمد بن علي بن الحسن بن شقيق، عن أبيه علي، بهذا الإسناد.
Reference / Source: Al-Nasa'i (11074) narrated it from Muhammad bin Ali bin al-Hasan bin Shaqiq, from his father Ali, with this same chain.
وأخرجه النسائي (7124) و (11074)، وابن حبان (8443) من طريق علي بن الحسين بن واقد، عن أبيه الحسين بن واقد، به. ولفظه عند ابن حبان من كفر بالرجم فقد كفر بالرحمن، وذلك قول الله: ﴿يَاأَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ … ﴾ الآية، فكان مما أخفوا الرجم.
Reference / Source: And al-Nasa'i (7124, 11074) and Ibn Hibban (8443) narrated it via Ali bin al-Husayn bin Waqid, from his father al-Husayn bin Waqid, with this same chain. Ibn Hibban's wording is: "Whoever disbelieves in stoning has disbelieved in the Most Merciful, and that is the saying of Allah: "O People of the Book, there has come to you" (the verse); and among what they concealed was stoning."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8268
