Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الرقاق
Book of Heart-Softening Narrations
الْقَبْرُ أَوَّلُ مَنَازِلِ الْآخِرَةِ
The grave is the first stage of the Hereafter
Mustadrak al-Hakim — Hadith 8141
اُردوEn
حدثني أبو بكر محمد بن أحمد بن بالَوَيهِ، حدثنا أحمد بن بشر بن سعد المَرْثَدي، حدثنا يحيى بن مَعِين، حدثنا هشام بن يوسف، حدثنا عبد الله بن بَحِير، قال: سمعت هانئًا مَولى عثمان بن عفّان [يقول: رأيتُ عثمانَ] (2) واقفًا على قبرٍ بكَي حتى يَبُلَّ لحيتَه، فقيل له: تذكرُ الجنَّةَ والنارَ ولا تبكي، وتبكي من هذا؟ قال: إنِّي سمعتُ رسولَ الله ﷺ يقول: "القبرُ أول منازلِ الآخرة، فإنْ نَجَا منه فما بعدَه أيسرُ منه، وإن لم يَنجُ منه فما بعدَه أشدُّ منه". وسمعتُ رسولَ الله ﷺ يقول: "ما رأيتُ منظرًا (3) إِلَّا والقبرُ أفظَعُ منه" (4).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7942 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7942 - صحيح
It is narrated from Hani, the freed slave of Sayyiduna Uthman bin Affan (may Allah be pleased with him), that he said: I saw Sayyiduna Uthman (may Allah be pleased with him) that whenever he stood at a grave, he would weep so much that his beard became wet (with tears). It was said to him: You do not weep when Paradise and Hell are mentioned, yet you weep at the mention of this (the grave)? He said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "The grave is the first of the stages of the Hereafter. If (a person) is saved from it, what comes after it is easier than it; and if he is not saved from it, what comes after it is harder than it." And I heard the Messenger of Allah (peace and blessings be upon him) saying: "I have not seen any sight more horrifying than the grave."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) ما بين المعقوفين ليس في النسخ الخطية، وأُثبت على هامش (ك) بخط مغاير. وأثبتناه من "تلخيص المستدرك".
Note / Clarification: The text between the brackets is not in the manuscripts; it was added in the margin of manuscript (K) in a different hand, and we added it from "Talkhis al-Mustadrak".
(3) في (ك) و (م): منكرًا.
Note / Clarification: Manuscripts (K) and (M) have the word "munkaran".
(4) إسناده حسن.
Grading: Its chain is hasan.
وأخرجه ابن ماجه (4267)، والترمذي (2308)، وعبد الله بن أحمد في زياداته على "المسند" 1/ (454) من طريق يحيى بن معين، عن هشام بن يوسف، بهذا الإسناد. وقال الترمذي: حسن غريب، لا نعرفه إلَّا من حديث هشام بن يوسف. وسلف عند المصنف برقم (1389).
Reference / Source: Ibn Majah (4267), al-Tirmidhi (2308) and 'Abd Allah bin Ahmad in his additions to "al-Musnad" (1/454) recorded it through the route of Yahya bin Ma'in, from Hisham bin Yusuf, with this chain.
Grading: Al-Tirmidhi said: it is hasan gharib; we know it only from the hadith of Hisham bin Yusuf. It has passed with the author at no. (1389).
Note / Clarification: The text between the brackets is not in the manuscripts; it was added in the margin of manuscript (K) in a different hand, and we added it from "Talkhis al-Mustadrak".
(3) في (ك) و (م): منكرًا.
Note / Clarification: Manuscripts (K) and (M) have the word "munkaran".
(4) إسناده حسن.
Grading: Its chain is hasan.
وأخرجه ابن ماجه (4267)، والترمذي (2308)، وعبد الله بن أحمد في زياداته على "المسند" 1/ (454) من طريق يحيى بن معين، عن هشام بن يوسف، بهذا الإسناد. وقال الترمذي: حسن غريب، لا نعرفه إلَّا من حديث هشام بن يوسف. وسلف عند المصنف برقم (1389).
Reference / Source: Ibn Majah (4267), al-Tirmidhi (2308) and 'Abd Allah bin Ahmad in his additions to "al-Musnad" (1/454) recorded it through the route of Yahya bin Ma'in, from Hisham bin Yusuf, with this chain.
Grading: Al-Tirmidhi said: it is hasan gharib; we know it only from the hadith of Hisham bin Yusuf. It has passed with the author at no. (1389).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8141
