Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الرقاق
Book of Heart-Softening Narrations
تَمْثِيلٌ آخَرُ لِلدُّنْيَا
Another parable of the world
Mustadrak al-Hakim — Hadith 8102
اُردوEn
أخبرنا عبد العزيز بن عبد الله السِّمسار الورَّاق، حدثنا الفضل بن محمد الشَّعْراني، حدثنا عبيد الله بن محمد العيشي، حدثنا حماد سَلَمة بن عن عاصم، عن أبي وائل، عن ابن مسعود قال: قال رسول الله ﷺ: "إنَّ الله تعالى جعل الدنيا كلَّها قليلًا، وما بقيَ منها إلَّا القليلُ من القليل، ومثلُ ما بَقي منها كالثَّغَب - يعني: الغَدِير - شُرِبَ صَفْوُه وبَقِيَ كَدَرُه" (2). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7904 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7904 - صحيح
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty has made the whole world little, and of that (little world) only a very small part now remains. The likeness of what remains of the world is that of a pool whose clear water has been drunk and only its muddy water is left."
Its chain of narration is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Its chain of narration is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) صحيح موقوفًا، وهذا إسناد ضعيف من أجل عبد العزيز بن عبد الله السمسار، فلم نقف له على ترجمة، وليس له رواية في "المستدرك" غير هذه وليس هو بعبد العزيز بن عبد الله بن محمد بن أحمد الوراق كما ظنّه بعض أهل العلم، فإنَّ الأخير قد خرج من موطنه خراسان واستوطن مصر قبل ولادة الحاكم، وتوفي بها سنة 345 هـ، والحاكم إنما ابتدأ رحلته خارج وطنه سنة 341 هـ، ولم يدخل مصر. وقد خولف عبد العزيز السمسار في رفعه والصحيح في هذا الخبر عن ابن مسعود موقوفًا عليه من قوله كما سيأتي بيانه.
Grading: This narration is sahih as "mawquf", while this chain is weak.
Technical note / Defect ('illah): Its weakness is due to Abd al-'Aziz bin Abdullah al-Simsar, for whom we could not find a biography, and he has no narration in "al-Mustadrak" other than this one. This (narrator) is not Abd al-'Aziz bin Abdullah bin Muhammad bin Ahmad al-Warraq, as some scholars thought; for the latter (al-Warraq) left his homeland Khurasan and settled in Egypt before al-Hakim was born, and died there in 345 AH, whereas al-Hakim began travelling outside his homeland in 341 AH and never entered Egypt. Abd al-'Aziz al-Simsar has been contradicted in narrating it as "marfu'", and what is correct is that this report is "mawquf" as a statement of Ibn Mas'ud himself, as will be explained.
عاصم: هو ابن بهدلة، وأبو وائل: هو شقيق بن سلمة الأسدي.
Technical note / Defect ('illah): 'Asim is Ibn Bahdalah. Abu Wa'il is Shaqiq bin Salamah al-Asadi.
وأخرجه أبو داود في "الزهد" (129) عن موسى بن إسماعيل التبوذكي، وابن أبي الدنيا في "قِصر الأمل" (123) من طريق زيد بن عوف كلاهما عن حماد بن سَلَمة بهذا الإسناد موقوفًا على ابن مسعود هذا هو المحفوظ أنه موقوف، فقد سلف عند الحاكم مطولًا برقم (425) من طريق الأعمش عن أبي وائل عن ابن مسعود موقوفًا بسند صحيح.
Reference / Source: Abu Dawud recorded it in "al-Zuhd" (129) from Musa bin Isma'il al-Tabudhaki, and Ibn Abi al-Dunya in "Qisar al-Amal" (123) via Zayd bin 'Awf; both of them narrate it from Hammad bin Salamah with this same chain as "mawquf" on Ibn Mas'ud.
Grading: What is preserved (mahfuz) is that it is mawquf; it has already passed with al-Hakim in detail at number (425) via al-A'mash, from Abu Wa'il, from Ibn Mas'ud, as "mawquf" with a sahih chain.
وتابع الأعمشَ على وقفه منصورُ بن المعتمر عند البخاري (2964)، وزُبيدُ بن الحارث اليامي عند ابن بطة في "الإبانة الكبرى" 1/ 187، كلاهما عن أبي وائل.
Corroborating chains and supporting reports: Al-A'mash was corroborated in narrating it as mawquf by Mansur bin al-Mu'tamir in al-Bukhari (2964), and by Zubayd bin al-Harith al-Yami in Ibn Battah's "al-Ibanah al-Kubra" (1/ 187); both of them narrate it from Abu Wa'il.
Grading: This narration is sahih as "mawquf", while this chain is weak.
Technical note / Defect ('illah): Its weakness is due to Abd al-'Aziz bin Abdullah al-Simsar, for whom we could not find a biography, and he has no narration in "al-Mustadrak" other than this one. This (narrator) is not Abd al-'Aziz bin Abdullah bin Muhammad bin Ahmad al-Warraq, as some scholars thought; for the latter (al-Warraq) left his homeland Khurasan and settled in Egypt before al-Hakim was born, and died there in 345 AH, whereas al-Hakim began travelling outside his homeland in 341 AH and never entered Egypt. Abd al-'Aziz al-Simsar has been contradicted in narrating it as "marfu'", and what is correct is that this report is "mawquf" as a statement of Ibn Mas'ud himself, as will be explained.
عاصم: هو ابن بهدلة، وأبو وائل: هو شقيق بن سلمة الأسدي.
Technical note / Defect ('illah): 'Asim is Ibn Bahdalah. Abu Wa'il is Shaqiq bin Salamah al-Asadi.
وأخرجه أبو داود في "الزهد" (129) عن موسى بن إسماعيل التبوذكي، وابن أبي الدنيا في "قِصر الأمل" (123) من طريق زيد بن عوف كلاهما عن حماد بن سَلَمة بهذا الإسناد موقوفًا على ابن مسعود هذا هو المحفوظ أنه موقوف، فقد سلف عند الحاكم مطولًا برقم (425) من طريق الأعمش عن أبي وائل عن ابن مسعود موقوفًا بسند صحيح.
Reference / Source: Abu Dawud recorded it in "al-Zuhd" (129) from Musa bin Isma'il al-Tabudhaki, and Ibn Abi al-Dunya in "Qisar al-Amal" (123) via Zayd bin 'Awf; both of them narrate it from Hammad bin Salamah with this same chain as "mawquf" on Ibn Mas'ud.
Grading: What is preserved (mahfuz) is that it is mawquf; it has already passed with al-Hakim in detail at number (425) via al-A'mash, from Abu Wa'il, from Ibn Mas'ud, as "mawquf" with a sahih chain.
وتابع الأعمشَ على وقفه منصورُ بن المعتمر عند البخاري (2964)، وزُبيدُ بن الحارث اليامي عند ابن بطة في "الإبانة الكبرى" 1/ 187، كلاهما عن أبي وائل.
Corroborating chains and supporting reports: Al-A'mash was corroborated in narrating it as mawquf by Mansur bin al-Mu'tamir in al-Bukhari (2964), and by Zubayd bin al-Harith al-Yami in Ibn Battah's "al-Ibanah al-Kubra" (1/ 187); both of them narrate it from Abu Wa'il.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8102
