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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأدب
Book of Manners
الدُّعَاءُ عِنْدَ اسْتِمَاعِ صَوْتِ الرَّعْدِ .
Supplication on hearing thunder
Mustadrak al-Hakim — Hadith 7965
اُردوEn
حدثني أبو بكر بن بالَوَيهِ، حدثنا إسحاق بن الحسن، حدثنا عفّان، حدثنا عبد الواحد بن زياد، حدثنا أبو مَطَر، عن سالم، عن ابن عمر قال: كان رسولُ الله ﷺ إذا سمع الرعدَ والصواعقَ قال: "اللهم لا تَقتُلْنا بغضبِك، ولا تُهلِكُنا بعذابِك، وعافِنا قبلَ ذلك (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7772 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7772 - صحيح
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) heard the rumbling of thunder and the crack of lightning, he would supplicate: 'Allahumma la taqtulna bi-ghadabika, wa la tuhlikna bi-'adhabika, wa 'afina qabla dhalika' (O Allah, do not kill us with Your wrath, do not destroy us with Your punishment, and grant us well-being before that).
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، أبو مطر تفرد بالرواية عنه حجاج بن أرطاة، وذكره ابن حبان في "ثقاته"، وقال الذهبي في "الميزان": لا يدرى من هو، وقال ابن حجر في "التقريب": مجهول، وقد تفرَّد به. وأما ما وقع للدولابي في "الكنى" 3/ 1023 من أنَّ أبا مطر هذا روى عنه مسعر أيضًا، فوهمٌ، فإنَّ أبا مطر الذي روى عنه مسعرٌ آخر هو الجهني الذي يروي عن علي بن أبي طالب كما في "التاريخ الكبير" 9/ 75، و"المعرفة" ليعقوب الفسوي 2/ 659، و"الجرح والتعديل" 9/ 445.
Grading: Its chain is weak.
Technical note / Defect ('illah): Hajjaj bin Artah is alone in narrating from the narrator "Abu Matar"; although Ibn Hibban mentioned him in "al-Thiqat", Imam al-Dhahabi says in "al-Mizan": "It is not known who he is", and al-Hafiz Ibn Hajar declared him "majhul" (unknown) in "al-Taqrib". As for Imam al-Dulabi's statement in "al-Kuna" (3/ 1023) that "Mis'ar" also narrated from this Abu Matar, it is his error; for the Abu Matar from whom Mis'ar narrates is "al-Juhani", who narrates from 'Ali bin Abi Talib (may Allah be pleased with him), as is clear in Imam al-Bukhari's "al-Tarikh al-Kabir" (9/ 75), Ya'qub al-Fasawi's "al-Ma'rifah" (2/ 659) and "al-Jarh wa al-Ta'dil" (9/ 445).
وأما أبو مطر الذي يروي عن سالم بن عبد الله، فقد تفرّد بالرواية عنه حجاج، ولذا فرّق بينهما البخاري والذهبي في "المقتنى".
Technical note / Defect ('illah): As for the Abu Matar who narrates from Salim bin 'Abdullah (i.e. the narrator under discussion), only Hajjaj (bin Artah) narrates from him. For this reason Imam al-Bukhari and Imam al-Dhahabi in "al-Muqtana" distinguished between the two (Abu Matar al-Juhani and this unknown narrator).
وسقط من إسناد الحاكم بين عبد الواحد بن زياد وأبي مطر: حجاج بن أرطاة، فقد رواه أحمد والبيهقي عن عفّان بن مسلم على الصواب، وهو كذلك عند البيهقي 3/ 362 من طريق أبي سهل القطان عن إسحاق بن الحسن الحربي. وتابع عفّانَ على ذكر حجاج جمعٌ ذكرنا تخريجهم في "المسند".
Technical note / Defect ('illah): In Imam al-Hakim's chain the name "Hajjaj bin Artah" has dropped out between 'Abd al-Wahid bin Ziyad and Abu Matar, whereas Imam Ahmad and al-Bayhaqi, via 'Affan bin Muslim, correctly mentioned Hajjaj's name. The same is also reported in al-Bayhaqi (3/ 362) by way of Abu Sahl al-Qattan from Ishaq bin al-Hasan al-Harbi. Besides 'Affan, a group of other narrators also corroborated him in mentioning Hajjaj, the details of whom we have given in the takhrij of "al-Musnad".
وأخرجه أحمد 10/ (5763) عن عفّان بن مسلم، عن عبد الواحد بن زياد، عن حجاج بن أرطاة، عن أبي مطر، بهذا الإسناد.
Reference / Source: Imam Ahmad (10/ 5763) narrated it via 'Affan bin Muslim, from 'Abd al-Wahid bin Ziyad, from Hajjaj bin Artah, from Abu Matar, with this same chain.
وأخرجه الترمذي (3450)، والنسائي (10698) عن قتيبة بن سعيد، عن عبد الواحد بن زياد، عن الحجاج، عن أبي مطر، به. وقال الترمذي حديث غريب لا نعرفه إلّا من هذا الوجه.
Reference / Source: Imam al-Tirmidhi (3450) and al-Nasa'i (10698) narrated it via Qutaybah bin Sa'id, from 'Abd al-Wahid bin Ziyad, from Hajjaj bin Artah, from Abu Matar.
Important point: Imam al-Tirmidhi says that this hadith is gharib and we know it only through this route.
وخالف سيّارُ بن حاتم عند النسائي (10697) فرواه أبي مطر به، ليس فيه حجاج. وسيار لَيِّن، فلا يعتدُّ بمخالفته.
Technical note / Defect ('illah): Sayyar bin Hatim, in the narration of al-Nasa'i (10697), went against this and narrated it directly from Abu Matar without mentioning Hajjaj in between. Since Sayyar is himself a "layyin" (weak) narrator, no account will be taken of this contradiction of his.
وأخرجه ابن أبي شيبة 10/ 214 عن وكيع، و 10/ 216 عن أبي نعيم الفضل بن دُكين، كلاهما عن جعفر بن برقان قال: بلغنا أن رسول الله ﷺ كان إذا سمع الرعد الشديد … فذكره معضلًا.
Reference / Source: Ibn Abi Shaybah narrated it in his Musannaf (10/ 214) from Waki', and in (10/ 216) from Abu Nu'aym al-Fadl bin Dukayn.
Technical note / Defect ('illah): Both of them report from Ja'far bin Burqan that he said: It has reached us that when the Messenger of Allah (peace and blessings be upon him) heard severe thunder, he would … (the full hadith). Ja'far reported it as "mu'dal" (with two or more consecutive narrators dropped from the chain).
وخالفهما معمر، فرواه في "جامعه" (20006) عن جعفر بن برقان: أنه بلغه عن حذيفة، فذكره معضلًا موقوفًا. وجعفر في حفظه شيء.
Technical note / Defect ('illah): Imam Ma'mar contradicted both of them and, in his "Jami'" (20006), narrated it via Ja'far bin Burqan as a saying of Hudhayfah (may Allah be pleased with him) (mawquf), in mu'dal form.
Important point: There was some weakness in the memory of Ja'far bin Burqan.
Grading: Its chain is weak.
Technical note / Defect ('illah): Hajjaj bin Artah is alone in narrating from the narrator "Abu Matar"; although Ibn Hibban mentioned him in "al-Thiqat", Imam al-Dhahabi says in "al-Mizan": "It is not known who he is", and al-Hafiz Ibn Hajar declared him "majhul" (unknown) in "al-Taqrib". As for Imam al-Dulabi's statement in "al-Kuna" (3/ 1023) that "Mis'ar" also narrated from this Abu Matar, it is his error; for the Abu Matar from whom Mis'ar narrates is "al-Juhani", who narrates from 'Ali bin Abi Talib (may Allah be pleased with him), as is clear in Imam al-Bukhari's "al-Tarikh al-Kabir" (9/ 75), Ya'qub al-Fasawi's "al-Ma'rifah" (2/ 659) and "al-Jarh wa al-Ta'dil" (9/ 445).
وأما أبو مطر الذي يروي عن سالم بن عبد الله، فقد تفرّد بالرواية عنه حجاج، ولذا فرّق بينهما البخاري والذهبي في "المقتنى".
Technical note / Defect ('illah): As for the Abu Matar who narrates from Salim bin 'Abdullah (i.e. the narrator under discussion), only Hajjaj (bin Artah) narrates from him. For this reason Imam al-Bukhari and Imam al-Dhahabi in "al-Muqtana" distinguished between the two (Abu Matar al-Juhani and this unknown narrator).
وسقط من إسناد الحاكم بين عبد الواحد بن زياد وأبي مطر: حجاج بن أرطاة، فقد رواه أحمد والبيهقي عن عفّان بن مسلم على الصواب، وهو كذلك عند البيهقي 3/ 362 من طريق أبي سهل القطان عن إسحاق بن الحسن الحربي. وتابع عفّانَ على ذكر حجاج جمعٌ ذكرنا تخريجهم في "المسند".
Technical note / Defect ('illah): In Imam al-Hakim's chain the name "Hajjaj bin Artah" has dropped out between 'Abd al-Wahid bin Ziyad and Abu Matar, whereas Imam Ahmad and al-Bayhaqi, via 'Affan bin Muslim, correctly mentioned Hajjaj's name. The same is also reported in al-Bayhaqi (3/ 362) by way of Abu Sahl al-Qattan from Ishaq bin al-Hasan al-Harbi. Besides 'Affan, a group of other narrators also corroborated him in mentioning Hajjaj, the details of whom we have given in the takhrij of "al-Musnad".
وأخرجه أحمد 10/ (5763) عن عفّان بن مسلم، عن عبد الواحد بن زياد، عن حجاج بن أرطاة، عن أبي مطر، بهذا الإسناد.
Reference / Source: Imam Ahmad (10/ 5763) narrated it via 'Affan bin Muslim, from 'Abd al-Wahid bin Ziyad, from Hajjaj bin Artah, from Abu Matar, with this same chain.
وأخرجه الترمذي (3450)، والنسائي (10698) عن قتيبة بن سعيد، عن عبد الواحد بن زياد، عن الحجاج، عن أبي مطر، به. وقال الترمذي حديث غريب لا نعرفه إلّا من هذا الوجه.
Reference / Source: Imam al-Tirmidhi (3450) and al-Nasa'i (10698) narrated it via Qutaybah bin Sa'id, from 'Abd al-Wahid bin Ziyad, from Hajjaj bin Artah, from Abu Matar.
Important point: Imam al-Tirmidhi says that this hadith is gharib and we know it only through this route.
وخالف سيّارُ بن حاتم عند النسائي (10697) فرواه أبي مطر به، ليس فيه حجاج. وسيار لَيِّن، فلا يعتدُّ بمخالفته.
Technical note / Defect ('illah): Sayyar bin Hatim, in the narration of al-Nasa'i (10697), went against this and narrated it directly from Abu Matar without mentioning Hajjaj in between. Since Sayyar is himself a "layyin" (weak) narrator, no account will be taken of this contradiction of his.
وأخرجه ابن أبي شيبة 10/ 214 عن وكيع، و 10/ 216 عن أبي نعيم الفضل بن دُكين، كلاهما عن جعفر بن برقان قال: بلغنا أن رسول الله ﷺ كان إذا سمع الرعد الشديد … فذكره معضلًا.
Reference / Source: Ibn Abi Shaybah narrated it in his Musannaf (10/ 214) from Waki', and in (10/ 216) from Abu Nu'aym al-Fadl bin Dukayn.
Technical note / Defect ('illah): Both of them report from Ja'far bin Burqan that he said: It has reached us that when the Messenger of Allah (peace and blessings be upon him) heard severe thunder, he would … (the full hadith). Ja'far reported it as "mu'dal" (with two or more consecutive narrators dropped from the chain).
وخالفهما معمر، فرواه في "جامعه" (20006) عن جعفر بن برقان: أنه بلغه عن حذيفة، فذكره معضلًا موقوفًا. وجعفر في حفظه شيء.
Technical note / Defect ('illah): Imam Ma'mar contradicted both of them and, in his "Jami'" (20006), narrated it via Ja'far bin Burqan as a saying of Hudhayfah (may Allah be pleased with him) (mawquf), in mu'dal form.
Important point: There was some weakness in the memory of Ja'far bin Burqan.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7965
