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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأدب
Book of Manners
النَّهْيُ عَنْ مَجْلِسَيْنِ وَمَلْبَسَيْنِ .
Prohibition of two kinds of sitting and two kinds of dress
Mustadrak al-Hakim — Hadith 7907
اُردوEn
أخبرنا أبو العباس القاسم بن القاسم السَّيَّاري بمَرُو، حَدَّثَنَا عبد العزيز بن حاتم، حَدَّثَنَا علي بن الحسن بن شَقيق، حَدَّثَنَا أبو تُمَيلة، حدثني أبو المُنِيب عُبيد الله (2) بن عبد الله العَتَكي، حدثني عبدُ الله بن بُرَيدة، عن أبيه قال: نَهَى رسولُ الله ﷺ عن مَجلِسَينِ ومَلْبَسَينِ، فأما المَجلِسانِ: فجلوسٌ بين الظلِّ والشمس، والمجلِسُ الآخرُ أَن تَحتبِيَ في ثوبٍ يُفضِي إلى عورتِك. والمَلْبسان: أحدُهما أن تصلِّيَ في ثوب ولا تَوشَّحَ به، والآخرُ أَن تُصلِّيَ فِي سَراوِيلَ ليس عليك رِداءٌ (3).
Sayyiduna Abdullah bin Buraydah narrates from his father (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade two ways of sitting and two ways of dressing. As for the two ways of sitting: (one is) sitting between the shade and the sun, and the other is sitting in ihtiba' (drawing the knees up to the stomach and binding them with the hands or a cloth) in such a way that there is a risk of the private parts being exposed. The two ways of dressing are: one, that you pray in a single garment without doing tawashshuh with it (throwing one end over the opposite shoulder), and the other, that you pray in trousers alone with no upper wrap (rida') over you.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في النسخ إلى: عبد الله، مكبَّرًا.
Note / Clarification: In the manuscripts, due to distortion (error), this name was written as "'Abd Allah" (in the non-diminutive form, mukabbar) (whereas the original name was 'Ubayd Allah).
(3) إسناده حسن في المتابعات والشواهد من أجل أبي المُنيب العتكي.
Grading: Its chain is "hasan" on the basis of supporting narrations (corroborating chains and supporting reports).
Technical note / Defect ('illah): This chain being (only) hasan is because of Abu al-Munib al-'Ataki.
وأخرجه ابن أبي شيبة 8/ 486، وعنه ابن ماجه (3722) عن زيد بن الحباب، عن أبي المنيب العتكي، بهذا الإسناد. ورواية ابن ماجه مختصرة بالنهي عن القعود بين الظل والشمس.
Reference / Source: Ibn Abi Shaybah (8/ 486) narrated it, and by way of him Ibn Majah (3722) transmitted it with the chain Zayd bin al-Hubab, from Abu al-Munib al-'Ataki.
Details of the narration: The narration of Ibn Majah is abridged, mentioning only the prohibition of sitting between the sun and the shade.
وسلف الحديث مختصرًا برقم (834).
Reference / Source: This hadith has also passed earlier in abridged form at no. (834).
وللنهي عن الجلوس بين الظل والشمس، انظر حديث أبي هريرة السالف برقم (7903).
Corroborating chains and supporting reports: For the prohibition of sitting between the sun and the shade, see the hadith of Abu Hurayrah (may Allah be pleased with him) that has passed earlier at no. (7903).
وفي باب النهي عن الاحتباء في ثوبٍ يفضي إلى العورة، عن أبي سعيد عند البخاري (367)، وعن أبي هريرة عنده أيضًا (584)، وعن جابر عند مسلم (2099).
General principle: "Ihtiba'" (sitting with the knees drawn up to the stomach and a garment wrapped around them) is forbidden in a garment in which there is a risk of exposing the 'awrah.
Reference / Source: This prohibition is narrated from Abu Sa'id al-Khudri in al-Bukhari (367), from Abu Hurayrah in al-Bukhari (584), and from Jabir in Muslim (2099).
وفي باب التوشح بالثوب إذا كان واحدًا، عن جابر عند البخاري (370)، ومسلم (518).
Reference / Source: On the topic of wrapping a single garment around the body (tawashshuh), the narration of Jabir (may Allah be pleased with him) is found in al-Bukhari (370) and Muslim (518).
وللنهي عن كشف العائق في الصلاة، عن أبي هريرة عند البخاري (359)، ولفظه: "لا يصلي أحدكم في الثوب الواحد ليس على عاتقيه شيء". قلنا: وهذا محمول على ما إذا كان الثوب واسعًا، وإلا اتَّزر به ولا شيء عليه، لحديث جابر عند البخاري (361): "فإن كان واسعًا فالتحِفْ به، وإن كان ضيقًا فاتزِرْ به".
Grading: Sahih.
Reference / Source: Regarding the prohibition of keeping the shoulders uncovered in prayer, it is narrated from Abu Hurayrah (may Allah be pleased with him) in al-Bukhari (359), with these words: "None of you should pray in a single garment in such a way that there is nothing on his shoulders."
Note / Clarification: Our finding is that this ruling applies when the garment is wide; but if the garment is narrow, he should tie it as a waist-wrapper and there is no sin on him, as in the hadith of Jabir (may Allah be pleased with him) in al-Bukhari (361): "If the garment is wide, wrap yourself in it, and if it is narrow, tie it as a waist-wrapper."
Note / Clarification: In the manuscripts, due to distortion (error), this name was written as "'Abd Allah" (in the non-diminutive form, mukabbar) (whereas the original name was 'Ubayd Allah).
(3) إسناده حسن في المتابعات والشواهد من أجل أبي المُنيب العتكي.
Grading: Its chain is "hasan" on the basis of supporting narrations (corroborating chains and supporting reports).
Technical note / Defect ('illah): This chain being (only) hasan is because of Abu al-Munib al-'Ataki.
وأخرجه ابن أبي شيبة 8/ 486، وعنه ابن ماجه (3722) عن زيد بن الحباب، عن أبي المنيب العتكي، بهذا الإسناد. ورواية ابن ماجه مختصرة بالنهي عن القعود بين الظل والشمس.
Reference / Source: Ibn Abi Shaybah (8/ 486) narrated it, and by way of him Ibn Majah (3722) transmitted it with the chain Zayd bin al-Hubab, from Abu al-Munib al-'Ataki.
Details of the narration: The narration of Ibn Majah is abridged, mentioning only the prohibition of sitting between the sun and the shade.
وسلف الحديث مختصرًا برقم (834).
Reference / Source: This hadith has also passed earlier in abridged form at no. (834).
وللنهي عن الجلوس بين الظل والشمس، انظر حديث أبي هريرة السالف برقم (7903).
Corroborating chains and supporting reports: For the prohibition of sitting between the sun and the shade, see the hadith of Abu Hurayrah (may Allah be pleased with him) that has passed earlier at no. (7903).
وفي باب النهي عن الاحتباء في ثوبٍ يفضي إلى العورة، عن أبي سعيد عند البخاري (367)، وعن أبي هريرة عنده أيضًا (584)، وعن جابر عند مسلم (2099).
General principle: "Ihtiba'" (sitting with the knees drawn up to the stomach and a garment wrapped around them) is forbidden in a garment in which there is a risk of exposing the 'awrah.
Reference / Source: This prohibition is narrated from Abu Sa'id al-Khudri in al-Bukhari (367), from Abu Hurayrah in al-Bukhari (584), and from Jabir in Muslim (2099).
وفي باب التوشح بالثوب إذا كان واحدًا، عن جابر عند البخاري (370)، ومسلم (518).
Reference / Source: On the topic of wrapping a single garment around the body (tawashshuh), the narration of Jabir (may Allah be pleased with him) is found in al-Bukhari (370) and Muslim (518).
وللنهي عن كشف العائق في الصلاة، عن أبي هريرة عند البخاري (359)، ولفظه: "لا يصلي أحدكم في الثوب الواحد ليس على عاتقيه شيء". قلنا: وهذا محمول على ما إذا كان الثوب واسعًا، وإلا اتَّزر به ولا شيء عليه، لحديث جابر عند البخاري (361): "فإن كان واسعًا فالتحِفْ به، وإن كان ضيقًا فاتزِرْ به".
Grading: Sahih.
Reference / Source: Regarding the prohibition of keeping the shoulders uncovered in prayer, it is narrated from Abu Hurayrah (may Allah be pleased with him) in al-Bukhari (359), with these words: "None of you should pray in a single garment in such a way that there is nothing on his shoulders."
Note / Clarification: Our finding is that this ruling applies when the garment is wide; but if the garment is narrow, he should tie it as a waist-wrapper and there is no sin on him, as in the hadith of Jabir (may Allah be pleased with him) in al-Bukhari (361): "If the garment is wide, wrap yourself in it, and if it is narrow, tie it as a waist-wrapper."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7907
