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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأدب
Book of Manners
إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ .
Allah loves sneezing and dislikes yawning
Mustadrak al-Hakim — Hadith 7876
اُردوEn
أخبرنا أبو الحسين محمد بن أحمد الحنظلي بقَنْطرةِ بَرَدانَ، حَدَّثَنَا أبو قِلابة الرَّقَاشي، حَدَّثَنَا أبو عاصم، حَدَّثَنَا ابن عجلان، عن سعيد المقبري، عن أبي هريرة، عن النَّبِيِّ ﷺ قال: "إنَّ الله تعالى يُحِبُّ العُطَاسَ ويكرهُ التثاؤبَ، فإذا عَطَسَ أحدُكم فقال: الحمدُ لله، فحقٌّ على كلِّ مَن سَمِعَ أن يُشمِّتَه، يقول: يرحمُك الله، والتثاؤبُ من الشيطان، فإذا تثاءَبَ أحدُكم فليردَّه ما استطاعَ، فإِنَّ أحدكم إذا تثاءبَ فقال: ها ها، يَضحكُ منه الشيطان" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7683 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7683 - صحيح
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty loves sneezing and dislikes yawning. So when one of you sneezes and says 'Alhamdu lillah' (All praise is for Allah), it is a right upon everyone who hears him that he respond to him (tashmit) and say 'Yarhamuk Allah' (May Allah have mercy on you). Yawning is from Satan, so when one of you yawns, let him hold it back as much as he can, for when one of you makes the sound 'ha ha' while yawning, Satan laughs at him."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذ إسناد قوي. أبو قلابة: هو عبد الملك بن محمد بن عبد الله، وأبو عاصم: هو الضحاك بن مخلد، وابن عجلان: هو محمد.
Grading: This hadith is sahih and its chain is qawi (strong).
Technical note / Defect ('illah): The narrators of the chain are clarified as follows: Abu Qilabah refers to 'Abd al-Malik bin Muhammad bin 'Abd Allah al-Raqashi, Abu 'Asim refers to al-Dahhak bin Makhlad al-Nabil, and Ibn 'Ajlan refers to Muhammad bin 'Ajlan al-Madani.
وأخرجه أحمد (13/ 7599) و (16/ 10707)، والترمذي (2746)، والنسائي (9974)، وابن حبان (2358) من طرق عن محمد بن عجلان، بهذا الإسناد وقال الترمذي: حديث حسن.
Reference / Source: This narration was transmitted by Imam Ahmad bin Hanbal in his Musnad (13/ 7599) and (16/ 10707), Imam al-Tirmidhi (2746), Imam al-Nasa'i (9974) and Imam Ibn Hibban (2358) through various routes from Muhammad bin 'Ajlan, with this same chain.
Grading: Imam al-Tirmidhi declared this narration a "hasan hadith".
وأخرجه ابن ماجه (968) من طريق عبد الله بن سعيد المقبري، عن أبيه بنحوه. وعبد الله بن سعيد متروك.
Reference / Source: Imam Ibn Majah (968) transmitted a similar narration through the route of 'Abd Allah bin Sa'id al-Maqburi, from his father (Sa'id bin Abi Sa'id).
Technical note / Defect ('illah): The narrator in this chain, 'Abd Allah bin Sa'id al-Maqburi, is "matruk" (one whose narration has been abandoned).
وسيأتي الحديث برقم (7879) و (7880) من طريق محمد بن عبد الرحمن بن أبي ذئب عن سعيد المقبري عن أبيه كيسان عن أبي هريرة، بزيادة كيسان أبي سعيد المقبري.
Note / Clarification: This hadith will come later at no. (7879) and (7880) through the route of Muhammad bin 'Abd al-Rahman bin Abi Dhi'b, from Sa'id al-Maqburi, in which Sa'id narrates from Abu Hurayrah (may Allah be pleased with him) by way of his father Kaysan (Abu Sa'id al-Maqburi); there the name of Kaysan is added.
ورواية ابن عجلان محفوظة، فقد تابعه عبدُ الرحمن بن إسحاق عند أبي يعلى (6627)، وابن خُزَيمة (922)، وابنُ جريج وأبو مَعشر فيما ذكره الدارقطني في "العلل" (2056)، دون ذكر والد سعيد لكنه مع ذلك قال: ويشبه أن يكون ابن أبي ذئب قد حفظه. والذي يظهر - والله أعلم - أنَّ سعيدًا المقبري كان يرويه على الوجهين عن أبي هريرة. وسيأتي عند تخريج الحديث (7879) أنَّ ابن أبي ذئب نفسه رواه عن سعيد المقبري على الوجهين.
Important point: The narration of Muhammad bin 'Ajlan is "mahfuz" (preserved).
Corroborating chains and supporting reports: Ibn 'Ajlan was corroborated by 'Abd al-Rahman bin Ishaq, as found in Abu Ya'la (6627) and Ibn Khuzaymah (922); Ibn Jurayj and Abu Ma'shar also supported him, as Imam al-Daraqutni mentioned in "al-'Ilal" (2056), although the father of Sa'id is not mentioned there. Nevertheless, Imam al-Daraqutni says that it appears Ibn Abi Dhi'b preserved it accurately.
Technical note / Defect ('illah): And Allah knows best, it apparently seems that Sa'id al-Maqburi used to narrate it from Abu Hurayrah (may Allah be pleased with him) in two ways (sometimes with the intermediary and sometimes without it). Further clarification of this will come in the takhrij of hadith (7879), that Ibn Abi Dhi'b himself narrated it from Sa'id al-Maqburi in two ways.
وأخرج أحمد (14/ 8631)، والبخاري (6224)، وأبو داود (5033)، والنسائي (9989) من طريق أبي صالح، عن أبي هرير مرفوعًا: "إذا عطس أحدكم فليقل: الحمد لله، وليقل أخوه - أو صاحبه -: يرحمك الله، فإذا قال له: يرحمك الله، فليقل: يهديكم الله ويصلح بالكم".
Details of the narration: Imam Ahmad (14/ 8631), Imam al-Bukhari (6224), Imam Abu Dawud (5033) and Imam al-Nasa'i (9989) narrated it as marfu' through the route of Abu Salih from Abu Hurayrah (may Allah be pleased with him): "When one of you sneezes, let him say 'al-hamdu lillah', and let his brother or companion say 'yarhamuk Allah'; then when he says 'yarhamuk Allah' to him, the one who sneezed should say 'yahdikum Allah wa yuslihu balakum' (may Allah guide you and set your affairs right)."
وأخرجه أحمد (15/ 9162) و (16/ 10695)، ومسلم (2994)، والترمذي (370)، وابن حبان (2357) و (2359) من طريق العلاء بن عبد الرحمن بن يعقوب، عن أبيه، عن أبي هريرة مرفوعًا: "إنَّ التثاؤب من الشيطان، فإذا تثاءب أحدكم، فليَكظِم ما استطاع". وقال الترمذي: حسن صحيح.
Reference / Source: It was narrated by Imam Ahmad (15/ 9162) and (16/ 10695), Imam Muslim (2994), Imam al-Tirmidhi (370) and Imam Ibn Hibban (2357) and (2359) as marfu' through the route of al-'Ala' bin 'Abd al-Rahman bin Ya'qub, from his father, from Abu Hurayrah: "Yawning is from Satan, so when one of you yawns, let him suppress it as much as he can."
Grading: Imam al-Tirmidhi declared it "hasan sahih".
قوله: "يشمّته" يُروى بالشين المعجمة والسين المهملة، فالتشميت بالمعجمة معناه: أبعد الله عنك الشماتة، وبالمهملة هو من السَّمت، وهو القصد والهُدى. قاله النووي في "شرح مسلم".
General principle: The word "yushammituhu" has been narrated with both shin (with dots) and sin (without dots).
Note / Clarification: If it is read with shin ("al-tashmit"), it means: "May Allah keep away from you the gloating (shamatah) of enemies". And if it is read with sin ("al-tasmit"), it is derived from "al-samt", which means "the right path and guidance". This explanation was given by Imam al-Nawawi in "Sharh Muslim".
Grading: This hadith is sahih and its chain is qawi (strong).
Technical note / Defect ('illah): The narrators of the chain are clarified as follows: Abu Qilabah refers to 'Abd al-Malik bin Muhammad bin 'Abd Allah al-Raqashi, Abu 'Asim refers to al-Dahhak bin Makhlad al-Nabil, and Ibn 'Ajlan refers to Muhammad bin 'Ajlan al-Madani.
وأخرجه أحمد (13/ 7599) و (16/ 10707)، والترمذي (2746)، والنسائي (9974)، وابن حبان (2358) من طرق عن محمد بن عجلان، بهذا الإسناد وقال الترمذي: حديث حسن.
Reference / Source: This narration was transmitted by Imam Ahmad bin Hanbal in his Musnad (13/ 7599) and (16/ 10707), Imam al-Tirmidhi (2746), Imam al-Nasa'i (9974) and Imam Ibn Hibban (2358) through various routes from Muhammad bin 'Ajlan, with this same chain.
Grading: Imam al-Tirmidhi declared this narration a "hasan hadith".
وأخرجه ابن ماجه (968) من طريق عبد الله بن سعيد المقبري، عن أبيه بنحوه. وعبد الله بن سعيد متروك.
Reference / Source: Imam Ibn Majah (968) transmitted a similar narration through the route of 'Abd Allah bin Sa'id al-Maqburi, from his father (Sa'id bin Abi Sa'id).
Technical note / Defect ('illah): The narrator in this chain, 'Abd Allah bin Sa'id al-Maqburi, is "matruk" (one whose narration has been abandoned).
وسيأتي الحديث برقم (7879) و (7880) من طريق محمد بن عبد الرحمن بن أبي ذئب عن سعيد المقبري عن أبيه كيسان عن أبي هريرة، بزيادة كيسان أبي سعيد المقبري.
Note / Clarification: This hadith will come later at no. (7879) and (7880) through the route of Muhammad bin 'Abd al-Rahman bin Abi Dhi'b, from Sa'id al-Maqburi, in which Sa'id narrates from Abu Hurayrah (may Allah be pleased with him) by way of his father Kaysan (Abu Sa'id al-Maqburi); there the name of Kaysan is added.
ورواية ابن عجلان محفوظة، فقد تابعه عبدُ الرحمن بن إسحاق عند أبي يعلى (6627)، وابن خُزَيمة (922)، وابنُ جريج وأبو مَعشر فيما ذكره الدارقطني في "العلل" (2056)، دون ذكر والد سعيد لكنه مع ذلك قال: ويشبه أن يكون ابن أبي ذئب قد حفظه. والذي يظهر - والله أعلم - أنَّ سعيدًا المقبري كان يرويه على الوجهين عن أبي هريرة. وسيأتي عند تخريج الحديث (7879) أنَّ ابن أبي ذئب نفسه رواه عن سعيد المقبري على الوجهين.
Important point: The narration of Muhammad bin 'Ajlan is "mahfuz" (preserved).
Corroborating chains and supporting reports: Ibn 'Ajlan was corroborated by 'Abd al-Rahman bin Ishaq, as found in Abu Ya'la (6627) and Ibn Khuzaymah (922); Ibn Jurayj and Abu Ma'shar also supported him, as Imam al-Daraqutni mentioned in "al-'Ilal" (2056), although the father of Sa'id is not mentioned there. Nevertheless, Imam al-Daraqutni says that it appears Ibn Abi Dhi'b preserved it accurately.
Technical note / Defect ('illah): And Allah knows best, it apparently seems that Sa'id al-Maqburi used to narrate it from Abu Hurayrah (may Allah be pleased with him) in two ways (sometimes with the intermediary and sometimes without it). Further clarification of this will come in the takhrij of hadith (7879), that Ibn Abi Dhi'b himself narrated it from Sa'id al-Maqburi in two ways.
وأخرج أحمد (14/ 8631)، والبخاري (6224)، وأبو داود (5033)، والنسائي (9989) من طريق أبي صالح، عن أبي هرير مرفوعًا: "إذا عطس أحدكم فليقل: الحمد لله، وليقل أخوه - أو صاحبه -: يرحمك الله، فإذا قال له: يرحمك الله، فليقل: يهديكم الله ويصلح بالكم".
Details of the narration: Imam Ahmad (14/ 8631), Imam al-Bukhari (6224), Imam Abu Dawud (5033) and Imam al-Nasa'i (9989) narrated it as marfu' through the route of Abu Salih from Abu Hurayrah (may Allah be pleased with him): "When one of you sneezes, let him say 'al-hamdu lillah', and let his brother or companion say 'yarhamuk Allah'; then when he says 'yarhamuk Allah' to him, the one who sneezed should say 'yahdikum Allah wa yuslihu balakum' (may Allah guide you and set your affairs right)."
وأخرجه أحمد (15/ 9162) و (16/ 10695)، ومسلم (2994)، والترمذي (370)، وابن حبان (2357) و (2359) من طريق العلاء بن عبد الرحمن بن يعقوب، عن أبيه، عن أبي هريرة مرفوعًا: "إنَّ التثاؤب من الشيطان، فإذا تثاءب أحدكم، فليَكظِم ما استطاع". وقال الترمذي: حسن صحيح.
Reference / Source: It was narrated by Imam Ahmad (15/ 9162) and (16/ 10695), Imam Muslim (2994), Imam al-Tirmidhi (370) and Imam Ibn Hibban (2357) and (2359) as marfu' through the route of al-'Ala' bin 'Abd al-Rahman bin Ya'qub, from his father, from Abu Hurayrah: "Yawning is from Satan, so when one of you yawns, let him suppress it as much as he can."
Grading: Imam al-Tirmidhi declared it "hasan sahih".
قوله: "يشمّته" يُروى بالشين المعجمة والسين المهملة، فالتشميت بالمعجمة معناه: أبعد الله عنك الشماتة، وبالمهملة هو من السَّمت، وهو القصد والهُدى. قاله النووي في "شرح مسلم".
General principle: The word "yushammituhu" has been narrated with both shin (with dots) and sin (without dots).
Note / Clarification: If it is read with shin ("al-tashmit"), it means: "May Allah keep away from you the gloating (shamatah) of enemies". And if it is read with sin ("al-tasmit"), it is derived from "al-samt", which means "the right path and guidance". This explanation was given by Imam al-Nawawi in "Sharh Muslim".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7876
