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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التوبة والإنابة
Book of Repentance and Turning to Allah
ذِكْرُ فَضِيلَةِ الِاسْتِغْفَارِ .
Mention of the virtue of seeking forgiveness
Mustadrak al-Hakim — Hadith 7870
اُردوEn
حَدَّثَنَا أبو بكر بن إسحاق الفقيه، حَدَّثَنَا علي بن الحسين بن الجُنَيد حَدَّثَنَا صفوان بن صالح، حَدَّثَنَا الوليد بن مسلم، حدثني الحَكَم بن مُصعَب، عن محمد بن علي بن عبد الله بن عباس، عن أبيه، عن جدِّه، عن النَّبِيِّ ﷺ قال: "مَن أكثرَ الاستغفار، جعلَ الله له من كلِّ همٍّ فَرَجًا، ومن كلِّ ضِيقٍ مَخْرجًا، ورَزَقَه من حيثُ لا يَحتسبُ" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7677 - الحكم بن مصعب فيه جهالة
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7677 - الحكم بن مصعب فيه جهالة
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever seeks forgiveness abundantly, Allah Almighty makes for him relief from every worry and a way out of every hardship, and provides for him from where he does not even imagine."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، الحكم بن مصعب مجهول، تفرَّد بالرواية عنه الوليد بن مسلم، وذكره ابن حبان في "المجروحين" 1/ 249 وقال: ينفرد بالأشياء التي لا ينكر نفيَ صحتها من عُنى بهذا الشأن، لا يحلّ الاحتجاج به، ولا الرواية عنه إلّا على سبيل الاعتبار. ومع ذلك ذكره في "الثقات"، وقال: يخطئ.
Grading: Its chain is weak.
Technical note / Defect ('illah): Its narrator al-Hakam bin Mus'ab is "majhul" (unknown); al-Walid bin Muslim is alone in narrating from him. Ibn Hibban mentioned him in "al-Majruhin" (1/ 249) and said that he is alone in reporting things whose lack of authenticity is not denied by the experts of this field (the specialists of hadith); it is not permissible to use him as proof (ihtijaj), and his narration may only be written for "i'tibar" (support). Although Ibn Hibban also mentioned him in "al-Thiqat", there too he described him as "making errors".
وأخرجه أحمد (4/ 2234)، وأبو داود (1518)، وابن ماجه (3819)، والنسائي (10217) من طرق عن الوليد بن مسلم، بهذا الإسناد. إلّا رواية ابن ماجه فلم يُذكَر فيها علي بن عبد الله بن عباس.
Reference / Source: It was narrated by Imam Ahmad (4/ 2234), Abu Dawud (1518), Ibn Majah (3819) and al-Nasa'i (10217) through various routes from al-Walid bin Muslim, with this same chain; however, 'Ali bin 'Abd Allah bin 'Abbas is not mentioned in the narration of Ibn Majah.
Grading: Its chain is weak.
Technical note / Defect ('illah): Its narrator al-Hakam bin Mus'ab is "majhul" (unknown); al-Walid bin Muslim is alone in narrating from him. Ibn Hibban mentioned him in "al-Majruhin" (1/ 249) and said that he is alone in reporting things whose lack of authenticity is not denied by the experts of this field (the specialists of hadith); it is not permissible to use him as proof (ihtijaj), and his narration may only be written for "i'tibar" (support). Although Ibn Hibban also mentioned him in "al-Thiqat", there too he described him as "making errors".
وأخرجه أحمد (4/ 2234)، وأبو داود (1518)، وابن ماجه (3819)، والنسائي (10217) من طرق عن الوليد بن مسلم، بهذا الإسناد. إلّا رواية ابن ماجه فلم يُذكَر فيها علي بن عبد الله بن عباس.
Reference / Source: It was narrated by Imam Ahmad (4/ 2234), Abu Dawud (1518), Ibn Majah (3819) and al-Nasa'i (10217) through various routes from al-Walid bin Muslim, with this same chain; however, 'Ali bin 'Abd Allah bin 'Abbas is not mentioned in the narration of Ibn Majah.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7870
