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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التوبة والإنابة
Book of Repentance and Turning to Allah
فَضِيلَةُ ذِكْرِ اللَّهِ .
The virtue of remembering Allah
Mustadrak al-Hakim — Hadith 7863
اُردوEn
حَدَّثَنَا أبو عبد الله محمد بن يعقوب الشَّيباني الحافظ، حَدَّثَنَا إبراهيم بن عبد الله السَّعدي، حَدَّثَنَا بشر بن عمر الزَّهراني، حَدَّثَنَا عبد العزيز بن أبي سلمة، عن محمد بن المُنكدر، قال: التقَى عبدُ الله بن عباس وعبد الله بن عمرو بن العاص، فقال له عبد الله بن عباس: أيُّ آيةٍ في كتاب الله أرجَى عندَك؟ فقال عبد الله بن عمرو: ﴿يَاعِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ﴾ [الزمر: 53]، فقال: لكن قول إبراهيم: ﴿قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي﴾ [البقرة: 260] هذا لما في الصُّدور، ويُوسوِسُ به الشيطانُ، فرضيَ اللهُ تعالى من قولِ إبراهيمَ بقوله: ﴿أَوَلَمْ تُؤْمِن﴾ يريدُ: ﴿قَالَ بَلَى﴾ (1) (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7670 - فيه انقطاع
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7670 - فيه انقطاع
Muhammad bin al-Munkadir says: Sayyiduna Abdullah bin Abbas and Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them) met, and Sayyiduna Ibn Abbas (may Allah be pleased with them both) asked: In your view, which verse in the Book of Allah gives the most hope? Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) said: "Do not despair of the mercy of Allah" [Surah al-Zumar: 53]. Ibn Abbas said: But in my view it is this saying of Ibrahim (peace be upon him): "He said: Do you not believe? He said: Yes, but so that my heart may be at rest" [Surah al-Baqarah: 260]. This is for the whisperings that arise in hearts and by which Satan misleads; and Allah Almighty expressed His pleasure with Ibrahim's (peace be upon him) answer "He said: Yes."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) من قوله: "ولكن ليطمئن" إلى هنا لم يرد في (ز) و (ب).
Note / Clarification: The portion from the words "wa lakin li-yatma'inna" up to here is not present in manuscripts (Z) and (B).
(2) رجاله ثقات لكن محمد بن المنكدر لم يشهد القصة كما سلف بيانه عند الرواية (199)، لذلك أعلَّه الذهبي بالانقطاع.
Grading: Its narrators are thiqah, but there is a defect in the chain.
Technical note / Defect ('illah): Muhammad bin al-Munkadir did not witness this incident, as has passed under hadith no. 199; for this reason al-Dhahabi declared it defective on account of "inqita'" (a break in the chain).
Note / Clarification: The portion from the words "wa lakin li-yatma'inna" up to here is not present in manuscripts (Z) and (B).
(2) رجاله ثقات لكن محمد بن المنكدر لم يشهد القصة كما سلف بيانه عند الرواية (199)، لذلك أعلَّه الذهبي بالانقطاع.
Grading: Its narrators are thiqah, but there is a defect in the chain.
Technical note / Defect ('illah): Muhammad bin al-Munkadir did not witness this incident, as has passed under hadith no. 199; for this reason al-Dhahabi declared it defective on account of "inqita'" (a break in the chain).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7863
