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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التوبة والإنابة
Book of Repentance and Turning to Allah
إِنَّ اللَّهَ يَغْفِرُ لِعَبْدِهِ مَا لَمْ يُغَرْغِرْ .
Allah forgives His servant as long as the death rattle has not begun
Mustadrak al-Hakim — Hadith 7852
اُردوEn
حدثني أبو سعيد أحمد بن يعقوب الثَّقفي، حَدَّثَنَا عمر بن حفص السَّدوسي، حَدَّثَنَا عاصم بن علي، حَدَّثَنَا عبد الرحمن بن ثابت بن ثَوْبان، عن أبيه، عن مكحول، عن جُبير بن نُفير، عن ابن عمر، أنَّ رسول الله ﷺ قال: "إِنَّ الله تعالى يَغفِرُ لعبده - أو يقبلُ توبةَ عبدِه - ما لم يُغَرغِرْ" (4).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7659 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7659 - صحيح
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty forgives His servant - or (he said) accepts His servant's repentance - as long as his death rattle has not begun (that is, until the throes of death set in and the gurgling in the throat begins)."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) إسناده حسن من أجل عبد الرحمن بن ثابت بن ثوبان، وعلي بن عاصم - وهو ابن عاصم الواسطي - فيه ضعف، وقد توبع.
Grading: Its chain is "hasan".
Technical note / Defect ('illah): It is (only) hasan on account of Abd al-Rahman bin Thabit bin Thawban, while Ali bin Asim al-Wasiti has weakness, but he has been corroborated.
وأخرجه أحمد (10/ 6160) و (6408)، والترمذي (3537)، وابن حبان (628) من طرق عن عبد الرحمن بن ثابت بن ثوبان، بهذا الإسناد. وقال الترمذي: حسن غريب.
Reference / Source: Ahmad (10/ 6160) and (6408), al-Tirmidhi (3537) and Ibn Hibban (628) narrated it via various routes from Abd al-Rahman bin Thabit bin Thawban, with this same chain.
Grading: Al-Tirmidhi declared it "hasan gharib".
وأخرجه ابن ماجه (4253) من طريق الوليد بن مسلم، عن ابن ثوبان، عن أبيه، عن مكحول، عن جبير، عن عبد الله بن عمرو، فجعله من حديث ابن عمرو، وهو وهمٌ نبَّه عليه المزيُّ في "التحفة" (6674)، والذهبي في "سير أعلام النبلاء" 5/ 160.
Reference / Source: Ibn Majah (4253) narrated it via al-Walid bin Muslim, from Ibn Thawban, from his father, from Makhul, from Jubayr, from Abd Allah bin Amr.
Technical note / Defect ('illah): Making this narration a hadith of Abd Allah bin Amr (may Allah be pleased with him) is a "wahm" (error), which al-Mizzi pointed out in "Tuhfat al-Ashraf" (6674) and al-Dhahabi in "Siyar A'lam al-Nubala'" (5/ 160).
وانظر الأحاديث التالية.
Note / Clarification: For further clarification, see the following hadiths.
وفي الباب عن عبادة بن الصامت عند الطبري في "التفسير" 4/ 302 - 303، والقضاعي في "مسند الشهاب" (1085)، ورجاله ثقات، لكنه منقطع.
Corroborating chains and supporting reports: On this topic there is also a narration from Ubadah bin al-Samit (may Allah be pleased with him), found with al-Tabari (Tafsir 4/ 302-303) and al-Quda'i (Musnad al-Shihab 1085).
Technical note / Defect ('illah): Its narrators are thiqah, but this chain is "munqati'" (broken in the middle).
وعن بُشير بن كعب والحسن البصري مرسلًا عند الطبري 4/ 302.
Corroborating chains and supporting reports: This narration is reported from Bushayr bin Ka'b and al-Hasan al-Basri as "mursal" with al-Tabari (4/ 302).
Grading: Its chain is "hasan".
Technical note / Defect ('illah): It is (only) hasan on account of Abd al-Rahman bin Thabit bin Thawban, while Ali bin Asim al-Wasiti has weakness, but he has been corroborated.
وأخرجه أحمد (10/ 6160) و (6408)، والترمذي (3537)، وابن حبان (628) من طرق عن عبد الرحمن بن ثابت بن ثوبان، بهذا الإسناد. وقال الترمذي: حسن غريب.
Reference / Source: Ahmad (10/ 6160) and (6408), al-Tirmidhi (3537) and Ibn Hibban (628) narrated it via various routes from Abd al-Rahman bin Thabit bin Thawban, with this same chain.
Grading: Al-Tirmidhi declared it "hasan gharib".
وأخرجه ابن ماجه (4253) من طريق الوليد بن مسلم، عن ابن ثوبان، عن أبيه، عن مكحول، عن جبير، عن عبد الله بن عمرو، فجعله من حديث ابن عمرو، وهو وهمٌ نبَّه عليه المزيُّ في "التحفة" (6674)، والذهبي في "سير أعلام النبلاء" 5/ 160.
Reference / Source: Ibn Majah (4253) narrated it via al-Walid bin Muslim, from Ibn Thawban, from his father, from Makhul, from Jubayr, from Abd Allah bin Amr.
Technical note / Defect ('illah): Making this narration a hadith of Abd Allah bin Amr (may Allah be pleased with him) is a "wahm" (error), which al-Mizzi pointed out in "Tuhfat al-Ashraf" (6674) and al-Dhahabi in "Siyar A'lam al-Nubala'" (5/ 160).
وانظر الأحاديث التالية.
Note / Clarification: For further clarification, see the following hadiths.
وفي الباب عن عبادة بن الصامت عند الطبري في "التفسير" 4/ 302 - 303، والقضاعي في "مسند الشهاب" (1085)، ورجاله ثقات، لكنه منقطع.
Corroborating chains and supporting reports: On this topic there is also a narration from Ubadah bin al-Samit (may Allah be pleased with him), found with al-Tabari (Tafsir 4/ 302-303) and al-Quda'i (Musnad al-Shihab 1085).
Technical note / Defect ('illah): Its narrators are thiqah, but this chain is "munqati'" (broken in the middle).
وعن بُشير بن كعب والحسن البصري مرسلًا عند الطبري 4/ 302.
Corroborating chains and supporting reports: This narration is reported from Bushayr bin Ka'b and al-Hasan al-Basri as "mursal" with al-Tabari (4/ 302).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7852
