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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التوبة والإنابة
Book of Repentance and Turning to Allah
عَذَابُ هَذِهِ الْأُمَّةِ فِي الْقَتْلِ وَالزَّلَازِلُ وَالْفِتَنُ .
The punishment of this Ummah is in killing, earthquakes and trials
Mustadrak al-Hakim — Hadith 7841
اُردوEn
حَدَّثَنَا أبو العباس محمد بن يعقوب، حَدَّثَنَا أحمد بن عبد الجبار، حَدَّثَنَا محمد بن فُضَيل بن غَزْوان، حَدَّثَنَا صَدَقة بن المثنّى، حَدَّثَنَا رِياح بن الحارث (2)، عن أبي بُرْدة، قال: بَيْنا أنا واقفٌ في السُّوق في إمارة زياد، إذ ضربتُ بإحدى يديَّ على الأخرى تعجُّبًا، فقال رجلٌ من الأنصار - قد كانت لوالده صحبةٌ مع رسول الله ﷺ: ممّا تَعجَبُ يا أبا بُرْدة؟ قلتُ أعجَبُ من قومٍ دينُهم واحدٌ، ونبيُّهم واحدٌ، ودعوتُهم واحدةٌ، وحجُّهم واحدٌ، وغزوُهم واحدٌ، يَستحِلُّ بعضُهم قتل بعض، قال: فلا تَعجَبْ، فإنِّي سمعتُ والدي أخبرني أنه سَمِعَ رسولَ الله ﷺ يقول: "إِنَّ أُمّتي (1) أُمَّةٌ مرحومةٌ ليس عليها في الآخرة حسابٌ ولا عذابٌ، إنما عذابُها في القَتْلِ والزَّلازل والفِتَن" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7649 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7649 - صحيح
It is narrated from Abu Burdah (may Allah be pleased with him) that he said: I was standing in the market during the governorship of Ziyad when, in amazement, I suddenly struck one of my hands against the other. A man from the Ansar - whose father was a Companion of the Messenger of Allah - asked: O Abu Burdah, what are you amazed at? I said: I am astonished at people whose religion is one, whose Prophet is one, whose call is one, whose Hajj and jihad are one, and yet they consider it lawful to shed one another's blood. He said: Do not be amazed, for I heard my father say that he heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, this Ummah of mine is an Ummah that has been shown mercy; in the Hereafter there is no reckoning and no punishment upon it. Its punishment has been placed only (in this world) in the form of killing, earthquakes and trials."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث ضعيف لاضطرابه، فقد اختلف فيه على أبي بردة اختلافًا كثيرًا في الإسناد والمتن، وذكرنا ذلك في الرواية السالفة برقم (157).
Grading: The hadith is da'if.
Technical note / Defect ('illah): The reason for its weakness is "idtirab" (inconsistency in the chain and text), because there is much disagreement in its narration from Abu Burdah, the details of which have passed at no. 157.
وهو في "الدعاء" لمحمد بن فضيل بن غزوان الضبي برقم (12).
Reference / Source: This narration is found in the book "al-Du'a" by Muhammad bin Fudayl bin Ghazwan al-Dabbi at no. 12.
(1) لفظ الجلالة لم يرد في النسخ.
Note / Clarification: The Name of Majesty (Allah) is not present in the original manuscripts.
Grading: The hadith is da'if.
Technical note / Defect ('illah): The reason for its weakness is "idtirab" (inconsistency in the chain and text), because there is much disagreement in its narration from Abu Burdah, the details of which have passed at no. 157.
وهو في "الدعاء" لمحمد بن فضيل بن غزوان الضبي برقم (12).
Reference / Source: This narration is found in the book "al-Du'a" by Muhammad bin Fudayl bin Ghazwan al-Dabbi at no. 12.
(1) لفظ الجلالة لم يرد في النسخ.
Note / Clarification: The Name of Majesty (Allah) is not present in the original manuscripts.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7841
