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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التوبة والإنابة
Book of Repentance and Turning to Allah
ذِكْرُ مِائَةِ رَحْمَةٍ لِلَّهِ وَتَقْسِيمِهَا .
Mention of the hundred mercies of Allah and their distribution
Mustadrak al-Hakim — Hadith 7822
اُردوEn
أخبرني أبو بكر محمد بن عبد الله الشَّافعي، حَدَّثَنَا محمد بن مَسْلَمة الواسطي ومحمد بن رِبْح السَّمَّاك، قالا: حَدَّثَنَا يزيد بن هارون، أخبرنا سعيد بن إياس الجُرَيري، عن أبي عبد الله الجَسْري، حَدَّثَنَا جُندُب قال: جاء أعرابيٌّ فأناخ راحلتَه ثم عَقَلَها، فصلَّى خلفَ رسول الله ﷺ، فلما سلَّم رسولُ الله ﷺ أتى راحلتَه فأطلقَ عِقالَها ثم رَكِبَها (2)، ثم نادى: اللهمَّ ارحَمْني ومحمدًا ولا تُشرِكْ في رحمتنا أحدًا، فقال النَّبِيُّ ﷺ: "أتقولونَ: هو أضلُّ أم بَعِيرُه؟ ألم تَسمَعوا ما قال؟ " قالوا: بلى، قال: "لقد حَظَرَ رحمةَ الله واسعةً، إِنَّ الله خَلَقَ مئةَ رحمةٍ، فأنزل رحمةً تَعاطَفُ بها الخلائقُ جِنُّها وإنسُها وبهائمُها، وعنده تسعٌ وتسعون، تقولون: هو أضلُّ أم بعيرُه؟ " (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7630 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7630 - صحيح
It is narrated from Sayyiduna Jundub (may Allah be pleased with him) that a Bedouin came, made his she-camel kneel and tied it, then prayed behind the Messenger of Allah (peace and blessings be upon him). When the Messenger of Allah (peace and blessings be upon him) finished the prayer with the salam, he went to his she-camel, untied its rope, mounted it and called out: "O Allah, have mercy on me and on Muhammad (peace and blessings be upon him), and do not let anyone else share in this mercy of ours." So the Prophet (peace and blessings be upon him) said: "What do you think, is he more astray or his camel? Did you not hear what he said?" The Companions said: Yes. He (peace and blessings be upon him) said: "He has restricted the vast mercy of Allah. Allah created one hundred mercies, then sent down one mercy because of which all creatures, jinn, humans and animals, show tenderness to one another, while ninety-nine mercies are kept with Allah. (Now tell me,) is he more astray or his camel?"
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في (ز) و (ب): كبها. وقد يكون من قولهم: كبَّ راحلتَه، أي ألزَمها الطريقَ، كما في "السان العرب" (كبب).
Note / Clarification: In manuscripts (Z) and (B) the wording is "kabbaha". It may be related to the Arab expression "kabba rahilatahu", meaning "he kept his mount fixed to the road (made it stick to the path)", as is mentioned in
Reference / Source: Lisan al-Arab (root: k-b-b).
(3) إسناده ليّن من أجل أبي عبد الله الراوي عن جندب، وقد سلف الكلام عليه برقم (188).
Grading: Its chain is "layyin" (weak) because Abu Abd Allah, the narrator who narrates from Jundub, is unknown/weak.
Reference / Source: Detailed discussion about this narrator has already passed at no. (188).
Note / Clarification: In manuscripts (Z) and (B) the wording is "kabbaha". It may be related to the Arab expression "kabba rahilatahu", meaning "he kept his mount fixed to the road (made it stick to the path)", as is mentioned in
Reference / Source: Lisan al-Arab (root: k-b-b).
(3) إسناده ليّن من أجل أبي عبد الله الراوي عن جندب، وقد سلف الكلام عليه برقم (188).
Grading: Its chain is "layyin" (weak) because Abu Abd Allah, the narrator who narrates from Jundub, is unknown/weak.
Reference / Source: Detailed discussion about this narrator has already passed at no. (188).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7822
