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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإمامة وصلاة الجماعة
Book of Leading the Prayer and Congregational Prayer
لَا يَزَالُ اللَّهُ مُقْبِلًا عَلَى الْعَبْدِ مَا لَمْ يَلْتَفِتْ فَإِذَا صَرَفَ وَجْهَهُ انْصَرَفَ عَنْهُ
Allah continues to turn towards the servant as long as he does not look away, and when he turns his face away, Allah turns away from him
Mustadrak al-Hakim — Hadith 782
اُردوEn
أخبرنا أبو النَّضْر محمد بن محمد بن يوسف الفقيه، حدثنا عثمان بن سعيد الدارمي، حدثنا أبو تَوْبة الرَّبيع بن نافع الحلبي، حدثنا معاوية بن سلَّام، عن زيد بن سلَّام، أنَّ أبا سلَّام حدَّثه قال: حدثني الحارث الأشعري، أنَّ النبي ﷺ حدَّثهم قال: "إنَّ الله ﵎ أمر يحيى بنَ زكريا بخمس كلمات يعملُ بهنَّ ويأمرُ بني إسرائيل أن يعملوا بهنَّ، فَوَعَظَ الناسَ ثم قال: إنَّ الله يأمرُكم بالصلاة (1)، فإذا نَصَبتُم وجوهَكم فلا تَلتِفتُوا، فإنَّ الله تعالى يَنصِبُ وجهَه لوجه عبدِه حين يُصلي له، فلا يَصرِفُ عنه وجهَه حتى يكونَ العبدُ هو الذي ينصرفُ" (2). وقد احتجَّ الشيخانِ برُوَاة هذا الحديث عن آخرهم (3)، ولم نَجِدْ للحارث الأشعري راويًا غيرَ ممطورٍ أبي سلَّام فتَرَكاه (4)، وقد تكلَّمتُ على هذا النحو في غير موضعٍ فأَغنى عن إعادته، والحديث على شرط الأئمة صحيحٌ محفوظ.
It is narrated from Harith al-Ash'ari (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Allah Almighty commanded Yahya bin Zakariyya (peace be upon him) with five things, that he act upon them himself and command the Children of Israel to act upon them as well. One of them is: Allah commands you to pray, so when you pray, keep your faces straight and do not look about, for Allah Almighty sets His Face towards the face of His servant when he prays to Him, and He does not turn His Face away from him until the servant himself turns away."
Imam al-Hakim says: The two Shaykhs used all the narrators of this hadith as evidence, but they did not record it; this hadith is sahih (authentic) and well-preserved (mahfuz) according to the conditions of the imams.
Imam al-Hakim says: The two Shaykhs used all the narrators of this hadith as evidence, but they did not record it; this hadith is sahih (authentic) and well-preserved (mahfuz) according to the conditions of the imams.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) من قوله: "ويأمر بني إسرائيل" إلى هنا سقط من المطبوع.
Note / Clarification: The passage from the words "wa ya'muru Bani Isra'il" up to here has dropped out of the printed edition.
(2) إسناده صحيح، وهو قطعة من حديث طويل سلف تخريجه عند المصنف برقم (411).
Grading: Its chain is sahih.
Details of the narration: This is a portion of a long hadith whose documentation has already passed with the author (al-Hakim) at number (411).
(3) زيد بن سلام وجدُّه أبو سلّام احتجَّ بهما مسلم دون البخاري.
Important point: Muslim relied on Zayd bin Sallam and his grandfather Abu Sallam as proof, but al-Bukhari did not.
(4) انظر تعليقنا على هذه المسألة فيما سلف عند الحديث (97).
Reference / Source: See our earlier discussion of this issue under hadith number (97).
Note / Clarification: The passage from the words "wa ya'muru Bani Isra'il" up to here has dropped out of the printed edition.
(2) إسناده صحيح، وهو قطعة من حديث طويل سلف تخريجه عند المصنف برقم (411).
Grading: Its chain is sahih.
Details of the narration: This is a portion of a long hadith whose documentation has already passed with the author (al-Hakim) at number (411).
(3) زيد بن سلام وجدُّه أبو سلّام احتجَّ بهما مسلم دون البخاري.
Important point: Muslim relied on Zayd bin Sallam and his grandfather Abu Sallam as proof, but al-Bukhari did not.
(4) انظر تعليقنا على هذه المسألة فيما سلف عند الحديث (97).
Reference / Source: See our earlier discussion of this issue under hadith number (97).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 782
