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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التوبة والإنابة
Book of Repentance and Turning to Allah
باب:
Chapter
Mustadrak al-Hakim — Hadith 7793
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا هارون بن سليمان، حدثنا عبد الرحمن بن مَهدي. وأخبرنا أحمد بن جعفر القَطِيعي، حدثنا عبد الله بن أحمد بن حنبل، حدثني أبي، حدثنا عبد الرحمن، عن سفيان، عن سَلَمة بن كُهَيل، عن عِمران بن الحَكَم (1) السُّلَمي، عن ابن عباس قال: قالت قريشٌ للنبيِّ ﷺ: ادعُ لنا ربَّك أن يجعلَ لنا الصَّفا ذهبًا ونؤمنَ بك، قال: "أفتَفعَلون؟ " قالوا: نعم، فدعا، فأتاه جبريلُ ﵇ فقال: "إنَّ الله تعالى يقرأُ عليك السَّلامَ، ويقول: إن شئتَ أصبحَ الصَّفا ذهبًا، فمن كَفَرَ بعدَ ذلك عذّبتُه عذابًا لا أُعذِّبُه أحدًا من العالَمِين، وإن شئتَ فَتَحتُ لهم بابَ التَّوبة والرَّحمة، قال: بل بابَ التَّوبةِ والرَّحمة" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7601 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7601 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Quraysh said to the Prophet (peace and blessings be upon him): "Pray to your Lord to turn (the mount of) Safa into gold for us, and we will believe in you." He (peace and blessings be upon him) asked: "Will you do so?" They said: "Yes." So he (peace and blessings be upon him) prayed. Then Jibril (peace be upon him) came to him and said: "Allah Almighty sends you greetings of peace and says: If you wish, Safa will become gold, but whoever disbelieves after that, I will punish him with a punishment with which I have not punished anyone among all the worlds; and if you wish, I will open for them the door of repentance and mercy." He (peace and blessings be upon him) said: "Rather, the door of repentance and mercy."
This hadith has a sahih (authentic) chain, and they (the two Shaykhs) did not record it.
This hadith has a sahih (authentic) chain, and they (the two Shaykhs) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) كذا في النسخ الخطية، ومثله في "المسند"، قال الحافظ ابن حجر في "التعجيل" 2/ 81: كذا وقع، والصواب: عمران بن الحارث أبو الحكم كما في "صحيح مسلم" وغيره. قلنا: وسلف الحديث عند المصنف برقم (175) وفيه أيضًا: عمران بن الحكم.
Note / Clarification: In the manuscripts, and likewise in "al-Musnad" itself, it is written this way ('Imran bin al-Hakam).
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar says in "Ta'jil al-Manfa'ah" 2/ 81 that the correct name is "'Imran bin al-Harith Abu al-Hakam", as narrated in "Sahih Muslim" and elsewhere. We say: this hadith has passed earlier with the author (al-Hakim) at number (175), and there too "'Imran bin al-Hakam" is recorded.
(2) إسناده صحيح. سفيان: هو الثَّوري. وهو في "مسند أحمد" 4/ (2166).
Grading: Its chain is sahih.
Important point: Sufyan is Sufyan al-Thawri.
Reference / Source: This narration is in "Musnad Ahmad" 4/ (2166).
Note / Clarification: In the manuscripts, and likewise in "al-Musnad" itself, it is written this way ('Imran bin al-Hakam).
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar says in "Ta'jil al-Manfa'ah" 2/ 81 that the correct name is "'Imran bin al-Harith Abu al-Hakam", as narrated in "Sahih Muslim" and elsewhere. We say: this hadith has passed earlier with the author (al-Hakim) at number (175), and there too "'Imran bin al-Hakam" is recorded.
(2) إسناده صحيح. سفيان: هو الثَّوري. وهو في "مسند أحمد" 4/ (2166).
Grading: Its chain is sahih.
Important point: Sufyan is Sufyan al-Thawri.
Reference / Source: This narration is in "Musnad Ahmad" 4/ (2166).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7793
