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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الذبائح
Book of Slaughtered Animals
حِكَايَةُ حُمَّرَةٍ شَكَتْ إِلَى النَّبِيِّ عِنْدَ فَقْدِ فَرْخَيْهِ .
The story of a bird that complained to the Prophet (peace and blessings be upon him) about losing its chicks
Mustadrak al-Hakim — Hadith 7792
اُردوEn
أخبرنا أبو عبد الله الصَّفَّار، حدثنا أحمد بن مِهْران، حدثنا أبو نُعيم، حدثنا سفيان، عن سِمَاك بن حَرب، عن مُرَي بن قَطَري، عن عَدِيِّ بن حاتم قال: قلت: يا رسولَ الله، إِنَّا نَصيدُ الصيدَ فلا نجدُ سِكّينًا إِلَّا الظَّرَارَ (1) وشِقَّةَ العصا، فقال: "أمِرَّ الدَّمَ بما شِئتَ، واذكر اسم الله ﷿" (2).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه. آخر كتاب الذبائح [كتاب التوبة والإنابة] ﷽
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7600 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط مسلم، ولم يخرجاه. آخر كتاب الذبائح [كتاب التوبة والإنابة] ﷽
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7600 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that he said: I said: "O Messenger of Allah (peace and blessings be upon him), we hunt game and we find no knife except a sharp-edged stone or a split piece of stick." He (peace and blessings be upon him) said: "Make the blood flow (that is, slaughter it) with whatever you wish, and mention the name of Allah, the Mighty and Majestic."
This hadith is sahih (authentic) on the condition of Imam Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it. The Book of Slaughtering (Kitab al-Dhaba'ih) is completed here, and now the Book of Repentance and Turning to Allah (Kitab al-Tawbah wa al-Inabah) begins.
This hadith is sahih (authentic) on the condition of Imam Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it. The Book of Slaughtering (Kitab al-Dhaba'ih) is completed here, and now the Book of Repentance and Turning to Allah (Kitab al-Tawbah wa al-Inabah) begins.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في النسخ إلى: الظراب، والمثبت من مصادر التخريج، وهو ما شرح عليه صاحب "النهاية"، فقال: الظِّرار: جمع ظُرَر، وهو حجر صُلْب محدَّد، ويجمع أيضًا على أظِرَّة. ويحتمل أن تكون الظّرَان بالنون، وهو جمعٌ آخر له.
Note / Clarification: In the manuscripts this word has been distorted into "al-zirab", whereas the correct word is "al-zirar", as found in the sources of takhrij.
Technical note / Defect ('illah): According to the author of "al-Nihayah" (Ibn al-Athir), "al-zirar" is the plural of "zurar", meaning a hard, sharp-edged stone. Its plural also comes as "azirrah", and there is also a possibility that it is "al-ziran" with a nun, which is another plural of it.
(2) إسناده حسن. أبو نعيم هو الفضل بن دُكين، وسفيان: هو الثَّوري.
Grading: Its chain is hasan.
Important point: Abu Nu'aym is al-Fadl bin Dukayn, and Sufyan is Sufyan al-Thawri.
وأخرجه أحمد 30/ (18250)، وابن ماجه (3177) من طريق عبد الرحمن بن مهدي، عن سفيان الثوري بهذا الإسناد.
Reference / Source: Imam Ahmad 30/ (18250) and Ibn Majah (3177) narrated it by way of 'Abd al-Rahman bin Mahdi, from Sufyan al-Thawri, with this same chain.
وأخرجه مطولًا ومختصرًا أحمد (18262) و (18264) و (18267) و (19374)، وأبو داود (2824)، والنسائي (4475) و (4797)، وابن حبان (332) من طرق عن سماك بن حرب، به.
Reference / Source: Imam Ahmad (18262), (18264), (18267) and (19374), Abu Dawud (2824), al-Nasa'i (4475, 4797) and Ibn Hibban (332) narrated it in detail and in abridged form by various routes from Simak bin Harb.
Note / Clarification: In the manuscripts this word has been distorted into "al-zirab", whereas the correct word is "al-zirar", as found in the sources of takhrij.
Technical note / Defect ('illah): According to the author of "al-Nihayah" (Ibn al-Athir), "al-zirar" is the plural of "zurar", meaning a hard, sharp-edged stone. Its plural also comes as "azirrah", and there is also a possibility that it is "al-ziran" with a nun, which is another plural of it.
(2) إسناده حسن. أبو نعيم هو الفضل بن دُكين، وسفيان: هو الثَّوري.
Grading: Its chain is hasan.
Important point: Abu Nu'aym is al-Fadl bin Dukayn, and Sufyan is Sufyan al-Thawri.
وأخرجه أحمد 30/ (18250)، وابن ماجه (3177) من طريق عبد الرحمن بن مهدي، عن سفيان الثوري بهذا الإسناد.
Reference / Source: Imam Ahmad 30/ (18250) and Ibn Majah (3177) narrated it by way of 'Abd al-Rahman bin Mahdi, from Sufyan al-Thawri, with this same chain.
وأخرجه مطولًا ومختصرًا أحمد (18262) و (18264) و (18267) و (19374)، وأبو داود (2824)، والنسائي (4475) و (4797)، وابن حبان (332) من طرق عن سماك بن حرب، به.
Reference / Source: Imam Ahmad (18262), (18264), (18267) and (19374), Abu Dawud (2824), al-Nasa'i (4475, 4797) and Ibn Hibban (332) narrated it in detail and in abridged form by various routes from Simak bin Harb.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7792
