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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الذبائح
Book of Slaughtered Animals
عَنِ الْغُلَامِ شَاتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ .
Two sheep for a boy and one sheep for a girl
Mustadrak al-Hakim — Hadith 7786
اُردوEn
أخبرنا أبو العباس السَّيّاري، حدثنا إبراهيم بن هلال، أخبرنا علي بن الحسن بن شَقِيق، حدثنا الحسين بن واقد، حدثنا عبد الله بن بُرَيدة (1)، عن أبيه قال: كُنَّا في الجاهلية إذا وُلِد لنا غلامٌ ذَبَحْنا عنه شاةً، وحلَقْنا رأسَه، ولَطَحْنا رَأسَه بدمِها، فلمَّا كان الإسلامُ كنَّا إذا وُلِدَ لنا غلامٌ ذَبَحْنا عنه شاةً، وحلَقْنا رأسَه، ولطَخْنا رأسَه بزَعْفَران (2).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7594 - صحيح على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7594 - صحيح على شرط البخاري ومسلم
Abdullah bin Buraydah narrates from his father (may Allah be pleased with him), who said: In the Jahiliyyah, when a boy was born to us, we would slaughter a sheep on his behalf, shave his head and smear his head with (the slaughtered animal's) blood. Then, when Islam came, (we changed the practice, and) when a boy was born to us we would slaughter a sheep, shave his head and smear his head with saffron.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرّف في (ز) و (م) إلى: يزيد، وفي (ص) إلى: زيد.
Note / Clarification: In manuscripts (Z) and (M) this word has been distorted (a scribal error) into "Yazid", while in manuscript (S) it is written as "Zayd".
(2) إسناده حسن من أجل إبراهيم بن هلال -وهو البوزنجردي- والحسين بن واقد.
Grading: Its chain is "hasan" on account of Ibrahim bin Hilal (al-Buzanjirdi) and al-Husayn bin Waqid.
وأخرجه أبو داود (2843) من طريق علي بن الحسين بن واقد، عن أبيه الحسين، بهذا الإسناد.
Reference / Source: Imam Abu Dawud (2843) narrated it by way of 'Ali bin al-Husayn bin Waqid, from his father al-Husayn bin Waqid, with this same chain.
وفي الباب عن عائشة عند ابن حبان (5308)، ورجاله ثقات لكن الدارقطني أعله في "علله" (3911) بالانقطاع.
Corroborating chains and supporting reports: On this topic there is also a narration from 'A'ishah (may Allah be pleased with her), found in Ibn Hibban (5308).
Technical note / Defect ('illah): All its narrators are thiqah; however, Imam al-Daraqutni, in his book "al-'Ilal" (3911), identified a defect ('illah) in it due to "inqita'" (a break in the chain).
Note / Clarification: In manuscripts (Z) and (M) this word has been distorted (a scribal error) into "Yazid", while in manuscript (S) it is written as "Zayd".
(2) إسناده حسن من أجل إبراهيم بن هلال -وهو البوزنجردي- والحسين بن واقد.
Grading: Its chain is "hasan" on account of Ibrahim bin Hilal (al-Buzanjirdi) and al-Husayn bin Waqid.
وأخرجه أبو داود (2843) من طريق علي بن الحسين بن واقد، عن أبيه الحسين، بهذا الإسناد.
Reference / Source: Imam Abu Dawud (2843) narrated it by way of 'Ali bin al-Husayn bin Waqid, from his father al-Husayn bin Waqid, with this same chain.
وفي الباب عن عائشة عند ابن حبان (5308)، ورجاله ثقات لكن الدارقطني أعله في "علله" (3911) بالانقطاع.
Corroborating chains and supporting reports: On this topic there is also a narration from 'A'ishah (may Allah be pleased with her), found in Ibn Hibban (5308).
Technical note / Defect ('illah): All its narrators are thiqah; however, Imam al-Daraqutni, in his book "al-'Ilal" (3911), identified a defect ('illah) in it due to "inqita'" (a break in the chain).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7786
