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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإمامة وصلاة الجماعة
Book of Leading the Prayer and Congregational Prayer
الْحَدِيثُ الْمَوْضُوعُ عَنْ أَنَسٍ فِي الْجَهْرِ بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فِي الصَّلَاةِ
The fabricated hadith from Anas on reciting Bismillah al-Rahman al-Rahim aloud in prayer
Mustadrak al-Hakim — Hadith 775
اُردوEn
ما حدَّثناه أبو محمد أحمد بن عبد الله المُزني، حدثنا أبو جعفر الحضرمي وعبد الله بن غنَّام، قالا: حدثنا عبد الله بن سعيد الأشَجّ، حدثنا يحيى بن اليَمَان، عن ابن أبي ذِئْب، عن سعيد بن سِمْعان، عن أبي هريرة: أنَّ رسول الله ﷺ كَان يَنشُر أصابعَه في الصلاة نَشْرًا (1). سعيد بن سِمعان تابعيٌّ معروف من أهل المدينة.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to spread his fingers wide in the prayer.
Sa'id bin Sim'an is a well-known Successor (tabi'i) from the people of Madinah.
Sa'id bin Sim'an is a well-known Successor (tabi'i) from the people of Madinah.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، يحيى بن اليمان متكلَّم فيه من جهة حفظه وقد أخطأ في لفظ هذا الحديث كما قال الترمذي.
Grading: Its chain is weak (da'if).
Technical note / Defect ('illah): Yahya bin al-Yaman has been criticized with respect to his memory, and according to al-Tirmidhi he made a mistake in the wording of this hadith.
وأخرجه الترمذي (239)، وابن حبان (1769) من طريق عبد الله بن سعيد الأشج - وقرن به الترمذي قتيبة - بهذا الإسناد.
Reference / Source: Al-Tirmidhi (239) and Ibn Hibban (1769) narrated it via Abd Allah bin Sa'id al-Ashajj (and al-Tirmidhi paired Qutaybah with him) with this same chain.
وقد خطّأ الترمذي رواية يحيى بن يمان هذه وصحَّح رواية غيره عن ابن أبي ذئب التي فيها: كان يرفع يديه مدًّا، وكأنه ذهب إلى أن معنى "نشر أصابعه": فرَّج بينها والله تعالى أعلم. وكذا وهَّم يحيى بن اليمان فيه أبو حاتم الرازي كما في "علل الحديث" لابنه (265) و (458).
Technical note / Defect ('illah): Al-Tirmidhi declared this narration of Yahya bin Yaman mistaken and declared sahih the narrations of others from Ibn Abi Dhi'b in which there is mention of "raising the hands fully extended" (maddan). It seems he took the meaning of "spreading his fingers" (nashr asabi'ihi) to be keeping space between them. Likewise Abu Hatim al-Razi considered Yahya bin al-Yaman to have erred in it, as mentioned in his son's book 'Ilal al-Hadith' (265) and (458).
Grading: Its chain is weak (da'if).
Technical note / Defect ('illah): Yahya bin al-Yaman has been criticized with respect to his memory, and according to al-Tirmidhi he made a mistake in the wording of this hadith.
وأخرجه الترمذي (239)، وابن حبان (1769) من طريق عبد الله بن سعيد الأشج - وقرن به الترمذي قتيبة - بهذا الإسناد.
Reference / Source: Al-Tirmidhi (239) and Ibn Hibban (1769) narrated it via Abd Allah bin Sa'id al-Ashajj (and al-Tirmidhi paired Qutaybah with him) with this same chain.
وقد خطّأ الترمذي رواية يحيى بن يمان هذه وصحَّح رواية غيره عن ابن أبي ذئب التي فيها: كان يرفع يديه مدًّا، وكأنه ذهب إلى أن معنى "نشر أصابعه": فرَّج بينها والله تعالى أعلم. وكذا وهَّم يحيى بن اليمان فيه أبو حاتم الرازي كما في "علل الحديث" لابنه (265) و (458).
Technical note / Defect ('illah): Al-Tirmidhi declared this narration of Yahya bin Yaman mistaken and declared sahih the narrations of others from Ibn Abi Dhi'b in which there is mention of "raising the hands fully extended" (maddan). It seems he took the meaning of "spreading his fingers" (nashr asabi'ihi) to be keeping space between them. Likewise Abu Hatim al-Razi considered Yahya bin al-Yaman to have erred in it, as mentioned in his son's book 'Ilal al-Hadith' (265) and (458).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 775
