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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإمامة وصلاة الجماعة
Book of Leading the Prayer and Congregational Prayer
الْحَدِيثُ الْمَوْضُوعُ عَنْ أَنَسٍ فِي الْجَهْرِ بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فِي الصَّلَاةِ
The fabricated hadith from Anas on reciting Bismillah al-Rahman al-Rahim aloud in prayer
Mustadrak al-Hakim — Hadith 774
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا إبراهيم بن مرزوق البَصْري بمصر، حدثنا أبو عامر العَقَدي، حدثنا ابن أبي ذِئْب عن سعيد بن سِمْعان قال: دخل علينا أبو هريرة مسجدَ بني زُرَيق فقال: ثلاثٌ كان رسول الله ﷺ يعمل بهنَّ تركهنَّ الناسُ: كان إذا قامَ إلى الصلاة قال هكذا؛ وأشار أبو عامر بيده، ولم يُفرِّج بين أصابعه ولم يَضُمَّها (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه. وشاهده المفسَّر:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 856 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. وشاهده المفسَّر:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 856 - صحيح
Sa'id bin Sim'an said: Sayyiduna Abu Hurayrah (may Allah be pleased with him) came in to us in the mosque of Banu Zurayq and said: "There are three things that the Messenger of Allah (peace and blessings be upon him) used to do which the people have abandoned: when he stood for the prayer, he would do like this" - and Abu Amir gestured with his hand, neither spreading his fingers apart nor pressing them together.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it. Its explanatory supporting report is the following.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it. Its explanatory supporting report is the following.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح أبو عامر العقدي هو عبد الملك بن عمرو.
Grading: Its chain is sahih.
Important point: "Abu Amir al-Aqadi" is Abd al-Malik bin Amr.
وأخرجه بنحوه أحمد 15/ (9608) و 16/ (10492)، وأبو داود (753)، والترمذي (240)، والنسائي (959) من طرق عن ابن أبي ذئب، بهذا الإسناد - ولفظه عند أحمد والنسائي بتمامه: ثلاث كان رسول الله ﷺ يعمل بهنَّ قد تركهنَّ الناس: كان يرفع يديه مدًّا إذا دخل في الصلاة، ويكبِّر كلما ركع ورفع، والسكوت قبل القراءة يسأل الله من فضله. وعند أبي داود والترمذي مختصر: كان إذا دخل في الصلاة رفع يديه مدًّا. وسيأتي برقم (876) بذكر اثنتين من الثلاث.
Reference / Source: Ahmad narrated something similar in 15/(9608) and 16/(10492), as did Abu Dawud (753), al-Tirmidhi (240) and al-Nasa'i (959), via various routes from Ibn Abi Dhi'b with this same chain.
Details of the narration: The full wording with Ahmad and al-Nasa'i is: "Three things the Messenger of Allah (peace and blessings be upon him) used to do which people have abandoned: he would raise his hands fully extended when he began the prayer, he would say takbir every time he bowed and rose, and he would keep silent before the recitation, asking Allah of His bounty." With Abu Dawud and al-Tirmidhi it is abridged: "When he began the prayer, he would raise his hands fully extended." Two of these three will come later at number (876).
Grading: Its chain is sahih.
Important point: "Abu Amir al-Aqadi" is Abd al-Malik bin Amr.
وأخرجه بنحوه أحمد 15/ (9608) و 16/ (10492)، وأبو داود (753)، والترمذي (240)، والنسائي (959) من طرق عن ابن أبي ذئب، بهذا الإسناد - ولفظه عند أحمد والنسائي بتمامه: ثلاث كان رسول الله ﷺ يعمل بهنَّ قد تركهنَّ الناس: كان يرفع يديه مدًّا إذا دخل في الصلاة، ويكبِّر كلما ركع ورفع، والسكوت قبل القراءة يسأل الله من فضله. وعند أبي داود والترمذي مختصر: كان إذا دخل في الصلاة رفع يديه مدًّا. وسيأتي برقم (876) بذكر اثنتين من الثلاث.
Reference / Source: Ahmad narrated something similar in 15/(9608) and 16/(10492), as did Abu Dawud (753), al-Tirmidhi (240) and al-Nasa'i (959), via various routes from Ibn Abi Dhi'b with this same chain.
Details of the narration: The full wording with Ahmad and al-Nasa'i is: "Three things the Messenger of Allah (peace and blessings be upon him) used to do which people have abandoned: he would raise his hands fully extended when he began the prayer, he would say takbir every time he bowed and rose, and he would keep silent before the recitation, asking Allah of His bounty." With Abu Dawud and al-Tirmidhi it is abridged: "When he began the prayer, he would raise his hands fully extended." Two of these three will come later at number (876).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 774
