Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأضاحي
Book of Sacrifices
مَا تُقُرِّبَ إِلَى اللَّهِ يَوْمَ النَّحْرِ بِشَيْءٍ أَحَبُّ إِلَى اللَّهِ مِنْ إِهْرَاقِ الدَّمِ
Nothing done on the Day of Sacrifice to draw near to Allah is more beloved to Him than shedding blood
Mustadrak al-Hakim — Hadith 7713
اُردوEn
حدثنا أبو نصر أحمد بن سهل الفقيه ببُخارى، حدثنا صالح بن محمد بن حَبيب الحافظ، حدثنا أبو سَلَمة يحيى بن المغيرة المَدِيني، حدثنا عبد الله بن نافع، حدثني أبو المثنّى سليمان بن يزيد عن هشام بن عُرْوة، عن أبيه، عن عائشة قالت: قال رسول الله ﷺ: "ما تُقرِّبَ إلى الله تعالى يومَ النَّحر بشيء هو أحبُّ إلى الله تعالى من إهراق الدَّم، وإنها لَتأتي يوم القيامة بقُرونِها وأشعارِها وأظلافِها، وإنَّ الدَّمَ ليَقَعُ من الله تعالى بمكانٍ قبلَ أن يقعَ إلى الأرض، فطِيبُوا بها نَفْسًا" (5).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7523 - سليمان واه
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7523 - سليمان واه
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Sacrifice (yawm al-nahr), there is no deed more beloved to Allah Almighty than the shedding of blood (offering a sacrifice). And that sacrificial animal will come on the Day of Resurrection with its horns, its hair and its hooves. And the blood of the sacrifice attains a place of acceptance with Allah Almighty before it falls to the ground. So offer your sacrifices wholeheartedly."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(5) إسناده ضعيف لضعف أبو المثنى سليمان بن يزيد -وهو الخزاعي- وبه أعلّه الذهبي في "التلخيص"، ولانقطاعه، فإنَّ أبا المثنى لم يسمع من هشام بن عروة فيما نقله الترمذي في "علله الكبير" (441) عن شيخه البخاري، ومع ذلك حسّنه الترمذي!
Grading: Its chain is weak.
Technical note / Defect ('illah): The reason for its weakness is that Abu al-Muthanna Sulayman bin Yazid al-Khuza'i is weak, and for this reason al-Dhahabi declared it defective in "al-Talkhis". Moreover, there is a break in this chain, since Abu al-Muthanna's hearing from Hisham bin Urwah is not established, as al-Tirmidhi quoted in his "al-Ilal al-Kabir" (441) from his teacher al-Bukhari; despite this, al-Tirmidhi declared it "hasan", which is surprising.
وأخرجه ابن ماجه (3126) عن عبد الرحمن بن إبراهيم، والترمذي (1493) عن مسلم بن عمرو الحذاء، كلاهما عن عبد الله بن نافع بهذا الإسناد. وقال الترمذي: حسن غريب.
Reference / Source: It was recorded by Ibn Majah (3126) from Abd al-Rahman bin Ibrahim and by al-Tirmidhi (1493) from Muslim bin Amr al-Hadhdha'; both narrate it from Abd Allah bin Nafi', with this chain.
Grading: Al-Tirmidhi called it "hasan gharib".
وفي الباب عن ابن عباس عند الطبراني (10894)، والدارقطني (4752)، والبيهقي 9/ 260.
Corroborating chains and supporting reports: On this topic there is also a narration from Ibn Abbas (may Allah be pleased with them both), recorded by al-Tabarani (10894), al-Daraqutni (4752) and al-Bayhaqi (9/ 260).
وسنده ضعيف جدًا. قال ابن العربي في "عارضة الأحوذي" 6/ 288: ليس في فضل الأضحيّة حديث صحيح.
Grading: Its chain is very weak (da'if jiddan).
Important point: Ibn al-Arabi says in "Aridat al-Ahwadhi" (6/ 288) that there is no sahih hadith on the virtue of the sacrifice.
Grading: Its chain is weak.
Technical note / Defect ('illah): The reason for its weakness is that Abu al-Muthanna Sulayman bin Yazid al-Khuza'i is weak, and for this reason al-Dhahabi declared it defective in "al-Talkhis". Moreover, there is a break in this chain, since Abu al-Muthanna's hearing from Hisham bin Urwah is not established, as al-Tirmidhi quoted in his "al-Ilal al-Kabir" (441) from his teacher al-Bukhari; despite this, al-Tirmidhi declared it "hasan", which is surprising.
وأخرجه ابن ماجه (3126) عن عبد الرحمن بن إبراهيم، والترمذي (1493) عن مسلم بن عمرو الحذاء، كلاهما عن عبد الله بن نافع بهذا الإسناد. وقال الترمذي: حسن غريب.
Reference / Source: It was recorded by Ibn Majah (3126) from Abd al-Rahman bin Ibrahim and by al-Tirmidhi (1493) from Muslim bin Amr al-Hadhdha'; both narrate it from Abd Allah bin Nafi', with this chain.
Grading: Al-Tirmidhi called it "hasan gharib".
وفي الباب عن ابن عباس عند الطبراني (10894)، والدارقطني (4752)، والبيهقي 9/ 260.
Corroborating chains and supporting reports: On this topic there is also a narration from Ibn Abbas (may Allah be pleased with them both), recorded by al-Tabarani (10894), al-Daraqutni (4752) and al-Bayhaqi (9/ 260).
وسنده ضعيف جدًا. قال ابن العربي في "عارضة الأحوذي" 6/ 288: ليس في فضل الأضحيّة حديث صحيح.
Grading: Its chain is very weak (da'if jiddan).
Important point: Ibn al-Arabi says in "Aridat al-Ahwadhi" (6/ 288) that there is no sahih hadith on the virtue of the sacrifice.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7713
