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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
إِذَا رَأَى أَحَدُكُمْ مِنْ نَفْسِهِ أَوْ أَخِيهِ مَا يُحِبُّ فَلْيُبَرِّكْ .
When one of you sees in himself or his brother something he likes, let him pray for blessing
Mustadrak al-Hakim — Hadith 7690
اُردوEn
أخبرنا علي بن عيسى الحيري، حدثنا محمد بن عمرو بن النَّضر الحَرَشي، حدثنا يحيى بن يحيى، أخبرنا وكيع بن الجرَّاح بن مَلِيح، حدثنا أَبي (1)، عن عبد الله بن عيسى، عن أميّة بن هند بن سعد بن سهل بن حُنَيف، عن عبد الله بن عامر ابن رَبيعة قال: خرج سهلُ بن حُنَيف ومعه عامرُ بن ربيعة يريدان الغُسلَ، فانتَهَيا إلى غَدِير، فخرج سهل يريد الخَمَرَ -قال وكيع: يعني به السِّتْر- حتى إذا رأى أنه قد نَزَعَ جُبَّةً عليه من صُوف فوضعها ثم دخل الماء، قال: فنظرتُ إليه فأصبتُه بعَيْني، فسمعتُ له قَرقَفةً في الماء، فأتيته فناديته ثلاثًا، فلم يُجِبْني، فأتيتُ النبيَّ ﷺ فأخبرتُه، فجاء يمشي، فخاضَ الماءَ حتى كأنِّي أنظُرُ إلى بياضِ ساقَيه، فضربَ صدَره، ثم قال: "اللهمَّ أذهِبْ عنه حَرَّها وبَرْدَها ووَصَبَها"، فقام، فقال النبيُّ ﷺ: "إذا رأى أحدُكم من نفسه أو ماله أو أخيه، ما يُحِبُّ، فليُبرك، فإنَّ العينَ حقٌّ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7500 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7500 - صحيح
It is narrated from Sayyiduna Abdullah bin Amir bin Rabi'ah that Sayyiduna Sahl bin Hunayf and Sayyiduna Amir bin Rabi'ah (may Allah be pleased with them both) went out intending to take a bath, and they reached a pond. Sahl (may Allah be pleased with him) went ahead to find a screen, until he took off a woollen cloak he was wearing, put it down and entered the water. Amir said: I looked at him and my eye struck him (with the evil eye). I heard the sound of him struggling in the water. I came to him and called him three times, but he did not answer me. I came to the Prophet (peace and blessings be upon him) and informed him. He (peace and blessings be upon him) came walking and waded into the water, until it was as though I could see the whiteness of his shins. He (peace and blessings be upon him) struck his chest and made this supplication: 'Allahumma adhhib 'anhu harraha wa bardaha wa wasabaha' (O Allah, remove from him its heat, its cold and its illness). So he stood up. Then the Prophet (peace and blessings be upon him) said: "When one of you sees in himself, his wealth or his brother something that pleases him, let him supplicate for blessing (fal-yubarrik), for the evil eye is real."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في (ص) و (م) مكان لفظ "أبي" بياض.
Note / Clarification: In manuscripts (S) and (M) a blank space is left in place of the word "abi".
(2) صحيح لغيره، وهذا إسناد ضعيف كسابقه، كما أنه مرسل لم يذكر فيه صحابيه عبد الله ابن عامر.
Grading: It is "sahih li-ghayrihi".
Technical note / Defect ('illah): Its chain is weak like the previous chain; moreover it is "mursal", since the Companion Abd Allah bin Amir (may Allah be pleased with him) is not mentioned in it.
وأخرجه أحمد 24 / (15700) عن وكيع بن الجراح بهذا الإسناد. ووقع عنده قلبٌ بين عامر ابن ربيعة وسهل بن حنيف.
Reference / Source: It was recorded by Ahmad 24/ (15700) via Waki' bin al-Jarrah, with this chain.
Technical note / Defect ('illah): In Ahmad's narration there is a "qalb" (inversion) between the names of Amir bin Rabi'ah and Sahl bin Hunayf.
وانظر ما قبله.
Note / Clarification: See the discussion preceding this.
والخَمَر بالتحريك: ما يستر ويُواري من شجر وغيره.
Note / Clarification: "Al-khamar" (with a fathah on the mim) refers to trees, bushes and the like that conceal or screen a person.
والقَرقَفة: الرِّعدة.
Note / Clarification: "Al-qarqafah" means shivering or trembling.
Note / Clarification: In manuscripts (S) and (M) a blank space is left in place of the word "abi".
(2) صحيح لغيره، وهذا إسناد ضعيف كسابقه، كما أنه مرسل لم يذكر فيه صحابيه عبد الله ابن عامر.
Grading: It is "sahih li-ghayrihi".
Technical note / Defect ('illah): Its chain is weak like the previous chain; moreover it is "mursal", since the Companion Abd Allah bin Amir (may Allah be pleased with him) is not mentioned in it.
وأخرجه أحمد 24 / (15700) عن وكيع بن الجراح بهذا الإسناد. ووقع عنده قلبٌ بين عامر ابن ربيعة وسهل بن حنيف.
Reference / Source: It was recorded by Ahmad 24/ (15700) via Waki' bin al-Jarrah, with this chain.
Technical note / Defect ('illah): In Ahmad's narration there is a "qalb" (inversion) between the names of Amir bin Rabi'ah and Sahl bin Hunayf.
وانظر ما قبله.
Note / Clarification: See the discussion preceding this.
والخَمَر بالتحريك: ما يستر ويُواري من شجر وغيره.
Note / Clarification: "Al-khamar" (with a fathah on the mim) refers to trees, bushes and the like that conceal or screen a person.
والقَرقَفة: الرِّعدة.
Note / Clarification: "Al-qarqafah" means shivering or trembling.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7690
