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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
اسْتَعِيذُوا بِاللَّهِ مِنَ الْعَيْنِ فَإِنَّ الْعَيْنَ حَقٌّ .
Seek refuge with Allah from the evil eye, for the evil eye is real
Mustadrak al-Hakim — Hadith 7688
اُردوEn
أخبرنا أحمد بن محمد العَنَزي (1)، حدثنا عثمان بن سعيد الدارمي، حدثنا علي بن المَدِيني، حدثنا عبد الرحمن بن مَهدي، حدثنا سفيان، عن دُوَيد (2)، عن إسماعيل بن ثَوْبان، عن جابر بن زيد، عن ابن عباس قال: قال رسول الله ﷺ: "العَيْنُ حَقٌّ تَستَنزِلُ الحالِقَ (3) " (4).
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه الزيادة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7498 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه الزيادة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7498 - صحيح
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The evil eye is real; it brings (a person) down from a height."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it with this addition.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it with this addition.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرّف في (ص) إلى: العنبري.
Note / Clarification: In manuscript (S) this word is corrupted into "al-Anbari".
(2) تحرف في النسخ الخطية إلى: دريد.
Note / Clarification: In the manuscripts this name is corrupted into "Durayd".
(3) لفظ "الحالق" مكانه في (ز) بياض.
Note / Clarification: In manuscript (Z) a blank space is left in place of the word "al-haliq".
(4) حسن لغيره، وهذا إسناد ضعيف، دُويد -وهو البصري- ليّنه أبو حاتم، وإسماعيل بن ثوبان روى عنه جمع وذكره ابن حبان في "الثقات".
Grading: It is "hasan li-ghayrihi".
Technical note / Defect ('illah): This chain is weak, because Abu Hatim declared Duwayd (al-Basri) "layyin" (soft/weak), while a group narrated from Isma'il bin Thawban and Ibn Hibban mentioned him in "al-Thiqat".
وأخرجه أحمد 4 / (2478) و (2681) عن عبد الله بن الوليد العدني، عن سفيان الثَّوري، بهذا الإسناد.
Reference / Source: It was recorded by Ahmad in his Musnad 4/ (2478) and (2681) via Abd Allah bin al-Walid al-Adani, from Sufyan al-Thawri, with this chain.
وأخرجه أيضًا 4 / (2477) عن أبي أحمد الزبيري، عن سفيان، عن رجل، عن جابر بن زيد، به. ليس فيه إسماعيل بن ثوبان، وأبهم دويدًا.
Reference / Source: Ahmad also recorded it at 4/ (2477) via Abu Ahmad al-Zubayri, from Sufyan al-Thawri, from an unnamed man (rajul), from Jabir bin Zayd.
Technical note / Defect ('illah): This chain does not mention Isma'il bin Thawban, and Duwayd's name is left unspecified (mubham).
وأخرج مسلم (2188) من طريق طاووس، عن ابن عباس مرفوعًا: "العين حق، ولو كان شيءٌ سابقَ القَدَر سبقته العين".
Reference / Source: Muslim recorded (2188) via Tawus, from Ibn Abbas (may Allah be pleased with them both), as a marfu' report: "The evil eye (al-'ayn) is real, and if anything were to outstrip the divine decree, the evil eye would outstrip it."
وفي الباب عن أبي ذر مرفوعًا: "إنَّ العين لتُولَعُ الرجلَ بإذن الله، حتى يصعدَ حالقًا ثم يتردّى".
Details of the narration: On this topic it is narrated from Abu Dharr (may Allah be pleased with him) as a marfu' report: "Indeed, the evil eye, by the permission of Allah, takes hold of a man so that he climbs a high mountain and then falls down from it."
أخرجه أحمد 35 / (21302)، وفي سنده مِحجن غير منسوب راويه عن أبي ذر، لم يوثقه سوى ابن حبان.
Reference / Source: It was recorded by Ahmad 35/ (21302).
Technical note / Defect ('illah): In its chain, the narrator "Mihjan", who narrates from Abu Dharr (may Allah be pleased with him), is given without his lineage, and no one except Ibn Hibban declared him trustworthy.
والحالق: هو الجبل.
Note / Clarification: "Al-haliq" means a high mountain.
Note / Clarification: In manuscript (S) this word is corrupted into "al-Anbari".
(2) تحرف في النسخ الخطية إلى: دريد.
Note / Clarification: In the manuscripts this name is corrupted into "Durayd".
(3) لفظ "الحالق" مكانه في (ز) بياض.
Note / Clarification: In manuscript (Z) a blank space is left in place of the word "al-haliq".
(4) حسن لغيره، وهذا إسناد ضعيف، دُويد -وهو البصري- ليّنه أبو حاتم، وإسماعيل بن ثوبان روى عنه جمع وذكره ابن حبان في "الثقات".
Grading: It is "hasan li-ghayrihi".
Technical note / Defect ('illah): This chain is weak, because Abu Hatim declared Duwayd (al-Basri) "layyin" (soft/weak), while a group narrated from Isma'il bin Thawban and Ibn Hibban mentioned him in "al-Thiqat".
وأخرجه أحمد 4 / (2478) و (2681) عن عبد الله بن الوليد العدني، عن سفيان الثَّوري، بهذا الإسناد.
Reference / Source: It was recorded by Ahmad in his Musnad 4/ (2478) and (2681) via Abd Allah bin al-Walid al-Adani, from Sufyan al-Thawri, with this chain.
وأخرجه أيضًا 4 / (2477) عن أبي أحمد الزبيري، عن سفيان، عن رجل، عن جابر بن زيد، به. ليس فيه إسماعيل بن ثوبان، وأبهم دويدًا.
Reference / Source: Ahmad also recorded it at 4/ (2477) via Abu Ahmad al-Zubayri, from Sufyan al-Thawri, from an unnamed man (rajul), from Jabir bin Zayd.
Technical note / Defect ('illah): This chain does not mention Isma'il bin Thawban, and Duwayd's name is left unspecified (mubham).
وأخرج مسلم (2188) من طريق طاووس، عن ابن عباس مرفوعًا: "العين حق، ولو كان شيءٌ سابقَ القَدَر سبقته العين".
Reference / Source: Muslim recorded (2188) via Tawus, from Ibn Abbas (may Allah be pleased with them both), as a marfu' report: "The evil eye (al-'ayn) is real, and if anything were to outstrip the divine decree, the evil eye would outstrip it."
وفي الباب عن أبي ذر مرفوعًا: "إنَّ العين لتُولَعُ الرجلَ بإذن الله، حتى يصعدَ حالقًا ثم يتردّى".
Details of the narration: On this topic it is narrated from Abu Dharr (may Allah be pleased with him) as a marfu' report: "Indeed, the evil eye, by the permission of Allah, takes hold of a man so that he climbs a high mountain and then falls down from it."
أخرجه أحمد 35 / (21302)، وفي سنده مِحجن غير منسوب راويه عن أبي ذر، لم يوثقه سوى ابن حبان.
Reference / Source: It was recorded by Ahmad 35/ (21302).
Technical note / Defect ('illah): In its chain, the narrator "Mihjan", who narrates from Abu Dharr (may Allah be pleased with him), is given without his lineage, and no one except Ibn Hibban declared him trustworthy.
والحالق: هو الجبل.
Note / Clarification: "Al-haliq" means a high mountain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7688
