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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
أَحَادِيثُ الْعِلَاجِ بِالْكَيِّ .
Hadiths about treatment by cauterisation
Mustadrak al-Hakim — Hadith 7685
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا بحر بن نصر، حدثنا عبد الله ابن وهب، أخبرني يونس، عن ابن شهاب، عن أبي أُمامة بن سهل بن حُنَيف: أنَّ رسول الله ﷺ عاد أسعدَ (1) بن زُرَارة وبه الشَّوْكة، فلما دخل عليه قال: "بِئسَ الميتَ هذا، اليهودُ يقولون: لولا دَفَعَ عنه، ولا أَملِكُ له ولا لنفسي شيئًا، ولا يَلُومُنَّ في أبي أُمامة"، فأَمر به فكُوِيَ فمات (2).
هذا حديث صحيح على شرط الشيخين إذا كان أبو أُمامة عندهما من الصحابة، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7495 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين إذا كان أبو أُمامة عندهما من الصحابة، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7495 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Umamah bin Sahl bin Hunayf that the Messenger of Allah (peace and blessings be upon him) visited Sayyiduna As'ad bin Zurarah (may Allah be pleased with him) while he was suffering from "shawkah" (erysipelas or a throat ailment). When he (peace and blessings be upon him) went in to him, he said: "What a bad death this one will be! The Jews will say: '(If he were a prophet,) why did he not save him?' Yet I have no power over anything, neither for him nor for myself. And let them not blame (me) regarding Abu Umamah." So he (peace and blessings be upon him) ordered that he be cauterised, but he passed away.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), provided that Abu Umamah is regarded by them as a Companion, and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), provided that Abu Umamah is regarded by them as a Companion, and they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في: (ز): سعد، والمثبت من (ص) و (م) و "تلخيص الذهبي" ومصادر التخريج، وهو الصواب.
Note / Clarification: Manuscript (Z) has "Sa'd", whereas according to manuscripts (S) and (M), "Talkhis al-Dhahabi" and the other source works, the correct name is "As'ad", which is what has been recorded here.
(2) صحيح لغيره، ورجاله ثقات غير أنَّ أبا أمامة بن سهل بن حنيف له رؤية وليس له صحبة، فروايته هذه مرسلة، وقد جاء من غير ما طريقٍ يصحُّ بها الحديث، كما سيأتي في التخريج وفي الطريق التالية عند المصنف.
Grading: This hadith is "sahih li-ghayrihi" (sahih due to supporting reports).
Technical note / Defect ('illah): Its narrators are thiqah, except that Abu Umamah bin Sahl bin Hunayf only saw the Prophet (peace and blessings be upon him) (ru'yah) and was not a Companion (with hearing), so this narration of his is "mursal". However, it is narrated through other routes which make it authentic, as will become clear in the takhrij below and in the author's next chain.
وأخرجه أحمد 28 / (17238) من طريق زمعة بن صالح، عن ابن شهاب الزهري، به. وانظر تتمة تخريجه هناك.
Reference / Source: It was recorded by Ahmad 28/ (17238) via Zam'ah bin Salih, from Ibn Shihab al-Zuhri. See the rest of its takhrij there.
وأخرجه بنحوه أحمد أيضًا 27 / (16618) من طريق عمرو بن شعيب، عن أبيه، عن بعض أصحاب النبي ﷺ. وسنده حسن في المتابعات والشواهد، وانظر ما بعده.
Reference / Source: Ahmad also recorded it similarly at 27/ (16618) via Amr bin Shu'ayb, from his father, from one of the Companions of the Prophet (peace and blessings be upon him).
Grading: Its chain is "hasan" for the purpose of corroborating chains and supporting reports.
الشوكة: هي الذُّبحة كما في الحديث الآتي. والذّبحة -كما في "القاموس المحيط"- كهُمَزَة وعِنبَة وكِسْرة وصُبْرة: وجعٌ في الحلق، أو دم يخنق فيقتل.
Note / Clarification: "Al-shawkah" means "al-dhubhah", as in the next hadith. According to "al-Qamus al-Muhit", al-dhubhah is a pain in the throat, or blood that chokes and kills.
Note / Clarification: Manuscript (Z) has "Sa'd", whereas according to manuscripts (S) and (M), "Talkhis al-Dhahabi" and the other source works, the correct name is "As'ad", which is what has been recorded here.
(2) صحيح لغيره، ورجاله ثقات غير أنَّ أبا أمامة بن سهل بن حنيف له رؤية وليس له صحبة، فروايته هذه مرسلة، وقد جاء من غير ما طريقٍ يصحُّ بها الحديث، كما سيأتي في التخريج وفي الطريق التالية عند المصنف.
Grading: This hadith is "sahih li-ghayrihi" (sahih due to supporting reports).
Technical note / Defect ('illah): Its narrators are thiqah, except that Abu Umamah bin Sahl bin Hunayf only saw the Prophet (peace and blessings be upon him) (ru'yah) and was not a Companion (with hearing), so this narration of his is "mursal". However, it is narrated through other routes which make it authentic, as will become clear in the takhrij below and in the author's next chain.
وأخرجه أحمد 28 / (17238) من طريق زمعة بن صالح، عن ابن شهاب الزهري، به. وانظر تتمة تخريجه هناك.
Reference / Source: It was recorded by Ahmad 28/ (17238) via Zam'ah bin Salih, from Ibn Shihab al-Zuhri. See the rest of its takhrij there.
وأخرجه بنحوه أحمد أيضًا 27 / (16618) من طريق عمرو بن شعيب، عن أبيه، عن بعض أصحاب النبي ﷺ. وسنده حسن في المتابعات والشواهد، وانظر ما بعده.
Reference / Source: Ahmad also recorded it similarly at 27/ (16618) via Amr bin Shu'ayb, from his father, from one of the Companions of the Prophet (peace and blessings be upon him).
Grading: Its chain is "hasan" for the purpose of corroborating chains and supporting reports.
الشوكة: هي الذُّبحة كما في الحديث الآتي. والذّبحة -كما في "القاموس المحيط"- كهُمَزَة وعِنبَة وكِسْرة وصُبْرة: وجعٌ في الحلق، أو دم يخنق فيقتل.
Note / Clarification: "Al-shawkah" means "al-dhubhah", as in the next hadith. According to "al-Qamus al-Muhit", al-dhubhah is a pain in the throat, or blood that chokes and kills.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7685
