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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
كَرَاهَةُ الْعِلَاجِ بِالْكَيِّ .
The dislike of treatment by cauterisation
Mustadrak al-Hakim — Hadith 7681
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا محمد بن إسحاق الصَّغَاني، حدثنا أبو النَّضر وأبو زيد سعيد بن الربيع، قالا: حدثنا شُعبة، عن قَتَادة، عن الحسن، عن عمران بن حُصين قال: نَهَى رسولُ الله ﷺ عن الكيِّ، فاكتوَينا، فما أفلَحْنا ولا أنجَحْنا (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7491 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7491 - صحيح
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade cauterisation. Then we had ourselves cauterised (because of illness), and we gained no benefit or success from it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) حديث صحيح رجاله ثقات، والحسن -وهو البصري- وإن لم يسمع من عمران، تابعه مطرِّف بن عبد الله بن الشِّخّير -أحد أئمة التابعين الكبار- فيما سيأتي برقم (8489). أبو النَّضر: هو هاشم بن القاسم. وأخرجه أحمد 33 / (19831)، والترمذي (2049)، وابن حبان (6081) من طرق عن شعبة، بهذا الإسناد. وقال الترمذي: حسن صحيح.
Grading: This hadith is "sahih", and all its narrators are thiqah.
Technical note / Defect ('illah): Although al-Hasan al-Basri did not hear from Imran bin Husayn (may Allah be pleased with him), he is corroborated by the eminent senior Tabi'i Mutarrif bin Abd Allah bin al-Shikhkhir, as will come ahead at no. (8489).
Important point: Abu al-Nadr is Hashim bin al-Qasim.
Reference / Source: It was recorded by Ahmad 33/ (19831), al-Tirmidhi (2049) and Ibn Hibban (6081) through various routes from Shu'bah, with this chain, and al-Tirmidhi graded it "hasan sahih".
وأخرجه الترمذي (2049 م) من طرق همام بن يحيى، عن قتادة، به.
Reference / Source: It was recorded by al-Tirmidhi (2049 M) through routes of Hammam bin Yahya, from Qatadah.
وأخرجه أحمد (19864)، وابن ماجه (3490)، والنسائي (7558) من طريق هشيم، عن يونس ابن عبيد ومنصور بن المعتمر، كلاهما عن الحسن، به. في رواية أحمد عن يونس وحده.
Reference / Source: It was recorded by Ahmad (19864), Ibn Majah (3490) and al-Nasa'i (7558) via Hushaym, from Yunus bin Ubayd and Mansur bin al-Mu'tamir, both from al-Hasan al-Basri; however, Ahmad's narration mentions only Yunus.
Grading: This hadith is "sahih", and all its narrators are thiqah.
Technical note / Defect ('illah): Although al-Hasan al-Basri did not hear from Imran bin Husayn (may Allah be pleased with him), he is corroborated by the eminent senior Tabi'i Mutarrif bin Abd Allah bin al-Shikhkhir, as will come ahead at no. (8489).
Important point: Abu al-Nadr is Hashim bin al-Qasim.
Reference / Source: It was recorded by Ahmad 33/ (19831), al-Tirmidhi (2049) and Ibn Hibban (6081) through various routes from Shu'bah, with this chain, and al-Tirmidhi graded it "hasan sahih".
وأخرجه الترمذي (2049 م) من طرق همام بن يحيى، عن قتادة، به.
Reference / Source: It was recorded by al-Tirmidhi (2049 M) through routes of Hammam bin Yahya, from Qatadah.
وأخرجه أحمد (19864)، وابن ماجه (3490)، والنسائي (7558) من طريق هشيم، عن يونس ابن عبيد ومنصور بن المعتمر، كلاهما عن الحسن، به. في رواية أحمد عن يونس وحده.
Reference / Source: It was recorded by Ahmad (19864), Ibn Majah (3490) and al-Nasa'i (7558) via Hushaym, from Yunus bin Ubayd and Mansur bin al-Mu'tamir, both from al-Hasan al-Basri; however, Ahmad's narration mentions only Yunus.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7681
