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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإمامة وصلاة الجماعة
Book of Leading the Prayer and Congregational Prayer
حَدِيثُ الْجَهْرِ بِـ ( بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ )
The hadith on reciting Bismillah al-Rahman al-Rahim aloud
Mustadrak al-Hakim — Hadith 768
اُردوEn
ما حدَّثَناه أبو محمد عبد الله بن إسحاق العَدْل ببغداد، حدثنا إبراهيم بن إسحاق السَّرّاج، حدثنا عُقْبة بن مُكرَم الضَّبِّي، حدثنا يونس بن بُكَير، حدثنا مِسعرَ، عن محمد بن قيس، عن أبي هريرة قال: كان رسول الله ﷺ يَجْهَرُ بِبِسْم الله الرّحمن الرحيم (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 850 - محمد ضعيف يعني محمد بن قيس
[التعليق - من تلخيص الذهبي] ترقيم العلميه 850 - محمد ضعيف يعني محمد بن قيس
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) used to recite "In the name of Allah, the Most Gracious, the Most Merciful" aloud.
This is a supporting report (shahid) for the previous hadith.
This is a supporting report (shahid) for the previous hadith.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف، وقد وقع في هذا الإسناد وهمٌ حيث قال فيه السراج: مسعر عن محمد بن قيس، والصواب فيه كما قال الدارقطني والبيهقي: أبو معشر عن محمد بن قيس، هكذا رواه الحسن بن سفيان الحافظ عن عقبة بن مكرم كما قال البيهقي، وأبو معشر هذا: هو نَجيح بن عبد الرحمن السندي، وهو ضعيف، ومحمد بن قيس: هو المدني القاصّ، وروايته عن أبي هريرة مرسلة، وهو ثقة وثقه أبو داود ويعقوب بن سفيان وابن حبان، وذهل الذهبي في "تلخيصه" فضعفه.
Grading: Its chain is weak (da'if).
Technical note / Defect ('illah): An error (wahm) occurred in this chain, since al-Sarraj said in it "Mis'ar from Muhammad bin Qays", whereas the correct version is what al-Daraqutni and al-Bayhaqi stated, namely that it is "Abu Ma'shar from Muhammad bin Qays". This is how al-Hasan bin Sufyan al-Hafiz narrated it from Uqbah bin Mukram, as al-Bayhaqi mentioned. This "Abu Ma'shar" is actually Najih bin Abd al-Rahman al-Sindi, who is weak, and Muhammad bin Qays is "al-Madani al-Qass" (the storyteller of Madinah). His narration from Abu Hurayrah (may Allah be pleased with him) is 'mursal', although he himself is trustworthy (thiqah) (Abu Dawud, Ya'qub bin Sufyan and Ibn Hibban declared him trustworthy), while al-Dhahabi slipped in his book 'al-Talkhis' and declared him weak.
وأخرجه الدارقطني (1174)، والبيهقي 2/ 47 من طريقين عن إبراهيم بن إسحاق السرّاج، بهذا الإسناد.
Reference / Source: Al-Daraqutni (1174) and al-Bayhaqi (2/47) narrated it via two routes from Ibrahim bin Ishaq al-Sarraj with this same chain.
Grading: Its chain is weak (da'if).
Technical note / Defect ('illah): An error (wahm) occurred in this chain, since al-Sarraj said in it "Mis'ar from Muhammad bin Qays", whereas the correct version is what al-Daraqutni and al-Bayhaqi stated, namely that it is "Abu Ma'shar from Muhammad bin Qays". This is how al-Hasan bin Sufyan al-Hafiz narrated it from Uqbah bin Mukram, as al-Bayhaqi mentioned. This "Abu Ma'shar" is actually Najih bin Abd al-Rahman al-Sindi, who is weak, and Muhammad bin Qays is "al-Madani al-Qass" (the storyteller of Madinah). His narration from Abu Hurayrah (may Allah be pleased with him) is 'mursal', although he himself is trustworthy (thiqah) (Abu Dawud, Ya'qub bin Sufyan and Ibn Hibban declared him trustworthy), while al-Dhahabi slipped in his book 'al-Talkhis' and declared him weak.
وأخرجه الدارقطني (1174)، والبيهقي 2/ 47 من طريقين عن إبراهيم بن إسحاق السرّاج، بهذا الإسناد.
Reference / Source: Al-Daraqutni (1174) and al-Bayhaqi (2/47) narrated it via two routes from Ibrahim bin Ishaq al-Sarraj with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 768
